cover
Contact Name
Reza Akbar
Contact Email
rezabimbelaplus@gmail.com
Phone
+6281254504942
Journal Mail Official
borneo.journal@iaisambas.ac.id
Editorial Address
Institut Agama Islam Sultan Muhammad Syafiuddin Sambas, Jalan Raya Sejangkung No.126 Kawasan Pendidikan Sebayan, Sambas 79462
Location
Kab. sambas,
Kalimantan barat
INDONESIA
Borneo : Journal of Islamic Studies
ISSN : -     EISSN : 27747255     DOI : https://doi.org/10.37567
Core Subject : Religion,
Borneo: Journal of Islamic Studies adalah jurnal yang berfokus pada kajian-kajian studi Islam. Ruang lingkup jurnal mencakup: pendidikan Islam, hukum Islam, filsafat Islam, teologi, sosial keagamaan, sejarah dan peradaban Islam. Jurnal ini diterbitkan dua kali setahun yang dikelola oleh Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat
Articles 77 Documents
TRADISI RAWAH AMPING DI DESA JIRAK KABUPATEN SAMBAS TAHUN 2002-2023: Dari Ungkapan Rasa Syukur Hingga Menjadi Event Budaya Nuridayanti, Kiki
Borneo : Journal of Islamic Studies Vol. 4 No. 1 (2023): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i1.2561

Abstract

The rawah amping tradition, a cultural gem of Jirak Village, is now in risk of being lost. Nevertheless, the rawah amping tradition was successfully revived due to the diligent efforts of the community and the Village Government. The objective of this study is to ascertain the evolution of the rawah amping custom in Jirak Village from 2002 to 2023. The research methodology used is the historical research technique, including four distinct stages: heuristics, verification, interpretation, and historiography. The main sources for study consist of village authorities, committees, and practitioners of the rawah amping tradition. Secondary sources include books, journals, online newspapers, and other pertinent materials. The research findings indicate that the evolution of the rawah amping tradition in Jirak Village can be categorized into two distinct phases. The initial phase, spanning from 2002 to 2010, is characterized by a decline in the practice of rawah amping, which involved modest and limited-scale expressions of gratitude following the rice harvest. During the period of 2011-2023, the rawah amping tradition underwent a systematic and planned process of strengthening and reaffirmation, ultimately transforming into a festive celebration known as the amping party. In addition to serving as a means of expressing thanks, the practice of this ritual has evolved into a cultural spectacle.
TRADISI ANTAR PINANG PADA MASYARAKAT MELAYU DESA TANJUNG MEKAR KECAMATAN SAMBAS Hambali, Hambali
Borneo : Journal of Islamic Studies Vol. 4 No. 1 (2023): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i1.2569

Abstract

The antar pinang tradition in this study is part of a series of traditions in Sambas Malay weddings, one of which is in Tanjung Mekar Village. This tradition is one of the local cultures that contains the noble values of the Sambas people. The aim of the research is to describe the procession of carrying out the antar pinang tradition and the symbolic meaning of this tradition. The method used is the historical method, which includes four stages: heuristics, verification, interpretation, and historiography. The research results showed that the traditional antar pinang procession begins with the opening, handover of goods, and closing. Meanwhile, the symbolic meaning of antar pinang is represented in the form of delivery goods such as a piece of betel nut, betel leaves, betel nut, potpourri, paddy and rice, candlenuts, nails, a set of clothes, a set of cosmetics, and a set of bedding.
PEMAKNAAN AYAT MENURUT HARUN NASUTION DALAM BUKU ISLAM DITINJAU DARI BERBAGAI ASPEKNYA Humaidi, Riki; Alkadri, Alkadri; Sunandar, Sunandar
Borneo : Journal of Islamic Studies Vol. 4 No. 2 (2024): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i2.2738

Abstract

Harun Nasution is a Muslim scholar who was able to change the exclusive perspective of Islam to an inclusive one, as evidenced by the market acceptance of the book "Islam Ditinjau dari Berbagai Aspeknya." In this book, the author interprets numerous verses from the Qur'an to address the socio-religious issues of the time, despite not having a background in interpretation. Instead, the author is a scholar who favors more fundamental philosophical thinking. The goal of this study is to interpret the meaning of the Koranic verses found in Islamic books from a variety of perspectives. This research is based on the literature and employs qualitative methods. The book "Islam Ditinjau dari Berbagai Aspeknya" serves as the primary data source for this study, with secondary data sourced from relevant books, journals, theses, and other scientific articles. The data collection technique was carried out by making a general mapping of the verses used in the book and analyzing the meaning of the verses used by Harun Nasution using the bil ma'tsur method. The study's results reveal that Harun Nasution employs a variety of textual and historical perspectives in his discussions, as evidenced by his interpretation of verses from the Koran in his works. The verse's contextualization does not entirely align with the original text's meaning. In addition, he employs a variety of philosophical approaches in his interpretation, as demonstrated in the text. To elucidate the verses of the Koran on this theme, he references the perspectives of Sufism
PENAFSIRAN AMINA WADUD PERSPEKTIF KESETARAAN GENDER TERHADAP AL-QUR’AN SURAH AL-NISA’ AYAT 34 Zulpiana, Zulpiana; Hamnah, Hamnah; Maulana, Maulana
Borneo : Journal of Islamic Studies Vol. 4 No. 2 (2024): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i2.2782

Abstract

The aim of this research is to analyze Amina Wadud's interpretation of women's leadership from a gender equality perspective in Q.S. al-Nisa's verse 34. Women are always a problem that is influenced by the interpreter's subjectivity in interpreting verses of the Koran. So women are left behind and always put second. This is caused by the existence of a patriarchal culture, which considers men's roles to be more influential than women's roles. Q.S. al-Nisa's verse 34 is Amina Wadud's argument for allowing women to become leaders. This research uses a type of library research with qualitative methods. There are two data sources in this research, namely, primary and secondary data sources. The primary data sources in this research are the Qur'an and Women and Inside the Gender by Amina Wadud, while the secondary data are books, journals, theses, and articles related to this research. Apart from that, the data collection technique in this research uses library research. The data analysis technique used is the descriptive-analytical technique. The results of this research are first the meaning of women's leadership in Q.S. al-Nisa's verse 34 regarding the context of the household, which states that men are capable of protecting, guarding, and leading. Meanwhile, women's leadership in this case is only as a makmum and obeying their husband's orders. Second, the urgency of women's leadership is very necessary for the progress and development of the nation because it can create healthier and more egalitarian organizations so as to produce comprehensive decisions. Third, Amina Wadud's interpretation of women's leadership in Q.S. al-Nisa's verse 34 from the perspective of gender equality is that this verse is functional, meaning that male leadership only provides a living. However, if he is unable to do this, the qiwwamah within a man will be lost. The meaning of the verse will change according to existing conditions.
AGAMA, MEDIA, DAN MASYARAKAT DI ERA DIGITAL Andriyana, Putri; Adrian, Bob
Borneo : Journal of Islamic Studies Vol. 4 No. 2 (2024): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i2.2810

Abstract

In the digital age, digital media, particularly the internet and social media, have significantly changed the landscape of communication and social interaction. The ease of access to information, the ability to participate in discussions, and the formation of virtual communities are some of the positive impacts of this technological development. In addition, digital technology shapes worship practices and enhances communication and connectivity among individuals. The role of digital technology brings a variety of benefits in terms of access to information and social interaction. It is important to continue to pay attention to and ensure that the use of digital technology is responsible and provides benefits to society as a whole. This research examines the correlation between religion, mass media, and society. The research results showed that the correlation between technological progress, especially mass media, and human life has both good and bad sides. Mass media plays an important role in spreading religious messages and increasing public understanding, but it can also have negative impacts, such as the spread of false information. It is important to use mass media wisely and monitor them to minimize their negative impacts.
TASAWUF TUMBUH DI NEGERI SINGA : Reaksi Terhadap Ahl Tareqat Yola, Nilma; Putranti Rahmaning Tiyas, Diah
Borneo : Journal of Islamic Studies Vol. 4 No. 2 (2024): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i2.2816

Abstract

Singapore, as an Islamic minority country, was once the center for the development of Islamic scholarship in Southeast Asia. Singapore's position as a center for international trade and commerce has encouraged scientific transmigration from the Middle East to the archipelago, which was spearheaded by traders and Sufis. This serves as the foundation for the presence of Sufism in Singapore. This study aims to explain the history of Islam in Singapore and the development of Sufism there. The approach used in this research is qualitative. The process begins with gathering data and sources pertinent to the conversation. The obtained data and sources undergo verification, which involves review, comparison, and analysis. Once the correct results are obtained, the final stage of the data analysis is documented in written form. According to the study's findings, it is very likely that the arrival of Islam in Singapore occurred from the 8th to the 11th centuries, brought by traders from Arabia. When the Malacca Sultanate controlled Temasik in the 15th century, Islam experienced rapid development. In Singapore, Sufism-style Islam emerged. Despite experiencing ups and downs, the teachings of Sufism are still part of the Islamic tradition in Singapore. As a result, Islam, as a minority religion, was able to survive until it finally had various legitimate institutions in the Singapore government.
KARYA-KARYA KITAB ULAMA DI PONDOK PESANTREN SEBERANG KOTA JAMBI Puji Rahayu, Alif; Gunawan, Hendra; Zami, Rahyu
Borneo : Journal of Islamic Studies Vol. 4 No. 2 (2024): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i2.2830

Abstract

This research examines the books written by Islamic scholars in Islamic boarding schools throughout Jambi City, which serve as teaching materials for efforts to preserve the nation's cultural heritage. We conduct field research using historical methods. This study can be presented with data obtained through field research. According to the data collection, quite a few Ulama works have been discovered. The Pondok communThe Pondok community demonstrates a strong commitment to safeguarding these works, as evidenced by their continued preservation of the ulama's originTo date, some of these works have been reprinted for study and distribution.
ANALISIS FATWA DSN-MUI NO. 25/DSN-MUI/III/2002 TENTANG RAHN TERHADAP PRAKTIK PEGADAIAN SEPEDA MOTOR Robin, Robin; Nilhakim, Nilhakim; Miswinda, Miswinda
Borneo : Journal of Islamic Studies Vol. 4 No. 2 (2024): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i2.2851

Abstract

This research was motivated by researchers suspecting that there was a discrepancy between the MUI DSN Fatwa Number 25 of 2002 concerning Rahn and the practice of motorbike pawning carried out by the people of Lumbang Village, Sambas District. This is because there is use of pawned goods and re-pawning to third parties which is not in accordance with Islamic law. The focus of this research problem is: first, what is the practice of motorbike pawning in Lumbang Village, Sambas District. Second, what is the analysis of DSN-MUI Fatwa No. 25/DSN-MUI/III/2002 Regarding Rahn regarding the practice of motorbike pawning in Lumbang Village, Sambas District. This research generally aims to determine the practice of motorbike pawnshops in Lumbang Village, Sambas District. and specifically to review how the analysis of DSN-MUI Fatwa No. 25/DSN-MUI/III/2002 Regarding Rahn regarding the practice of motorbike pawning in Lumbang Village, Sambas District. This type of research is qualitative-descriptive research, with a normative-empirical approach, which is used to analyze or find out to what extent regulations or laws and laws are operating effectively. The data collection techniques used were observation, interviews and documentation, based on primary data sources, namely pawnshops, recipients of pawned goods and holders of pawned goods who practice motorbike pawning in Lumbang Village, Sambas District and the secondary data source in this research is the DSN-MUI Fatwa No. 25/DSN-MUI/III/2002 Regarding Rahn. Based on the research results, it can be concluded that the practice of motorbike pawning in Lumbang Village, Sambas District does not comply with the provisions in DSN-MUI Fatwa No. 25/DSN-MUI/III/2002 Regarding Rahn. This is due to additional costs, there are two types of additional costs charged to Rahin. First, Rahin must pay interest of 5% / 6 months on the pawn debt if Rahin is late in paying the pawn debt. Second, Rahin was charged interest of Rp. 200,000/month until he is able to pay off his debt. Based on this, the practice of motorbike pawning carried out by the community in Lumbang Village contains elements of usury. As is known, in Islam debts cannot increase or have interest, because if the debt is an interest-bearing debt then the agreement is already an agreement containing elements of usury, whereas this act of usury is prohibited in Islam.
EVOLUSI AKAD MUDARABAH: Tinjauan Historis dan Prospek Penerapannya dalam Sistem Perbankan Modern Widjaja, Gunawan
Borneo : Journal of Islamic Studies Vol. 5 No. 2 (2025): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v5i2.3367

Abstract

This study explores the evolution of the mudarabah contract from a historical perspective to its prospects for application in the modern banking system. Using a literature review method, with a research focus on the evolution of the mudarabah contract over time and its prospects for application in the modern banking system. Historical analysis shows how mudarabah has adapted to the changing socioeconomic and financial regulatory challenges over time, as well as the evolution of its practice based on the principle of profit sharing and Islamic commercial ethics. The results of the study show that innovation and adaptation in Islamic financial products, including mudarabah contracts, have strengthened their relevance in the modern era, indicating significant growth in global Islamic banking. This article closes by discussing the prospects of mudarabah contracts as ethical and sustainable financial instruments in the modern banking ecosystem, given the increasing demand for responsible and fair financial alternatives, as well as the important role of financial technology in expanding the reach and efficiency of sharia financial transactions.
ETOS KERJA DAN INSENTIF GURU PERSPEKTIF ISLAM: Telaah di MTs. Miftahul Ulum Purwakarta Supiana, Supiana; Zaqiah, Qiqi Yulianti; Adam, Deden Kurnia; Nahar, Agus Samsul; Komala, Euis
Borneo : Journal of Islamic Studies Vol. 5 No. 2 (2025): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v5i2.3444

Abstract

This study explores the evolution of the mudarabah contract from a historical perspective to its prospects for application in the modern banking system. Using a literature review method, with a research focus on the evolution of the mudarabah contract over time and its prospects for application in the modern banking system. Historical analysis shows how mudarabah has adapted to the changing socioeconomic and financial regulatory challenges over time, as well as the evolution of its practice based on the principle of profit sharing and Islamic commercial ethics. The results of the study show that innovation and adaptation in Islamic financial products, including mudarabah contracts, have strengthened their relevance in the modern era, indicating significant growth in global Islamic banking. This article closes by discussing the prospects of mudarabah contracts as ethical and sustainable financial instruments in the modern banking ecosystem, given the increasing demand for responsible and fair financial alternatives, as well as the important role of financial technology in expanding the reach and efficiency of sharia financial transactions.