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Akmal Bashori
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Jl. Kyai Hasyim Asya ri No.Km, RW.03, Kalibeber, Kec. Mojotengah, Kabupaten Wonosobo, Jawa Tengah 56351
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At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam
Published by Universitas Sains Al-Qur'an
ISSN : -     EISSN : 28299485     DOI : -
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice
This Journal specializes in studying the theories and practices of Sharia Economic Law and Islamic law in Islamic countries and is intended to express original researches and current issues. This journal welcomes the contributions of scholars from related fields warmly that consider the following general topics: Sharia Economic Law Islamic Family Law Islamic Criminal Law Islamic Customary Law Islamic Constitutional Law Islamic Comparative law Sociological and Anthropological Law History of Islamic Economic Law and Islamic Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 48 Documents
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Kritik Wacana atas Transformasi Maqāṣid al-Syarī’ah dalam Studi Islam Kontemporer Sugitanata, Arif
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 4 No 1 (2025): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v4i1.9296

Abstract

The resurgence of Maqāṣid al-Sharī’ah discourse in contemporary Islamic studies is often positioned as a flexible bridge between divine values and the aspirations of modernity. It is hailed as an ethical framework capable of harmonizing Islamic legal tradition with the principles of social justice, human rights, and democracy. However, behind this euphoria lies a critical issue concerning how Maqāṣid is produced, claimed, and disseminated as a discourse imbued with various interests. This study aims to deconstruct the discourse of Maqāṣid in recent Islamic scholarship by tracing its shift from a normative analytical tool to an ideological instrument that often blurs the line between interpretation and political legitimization. This research was conducted through a literature study employing a descriptive-analytical-exploratory qualitative approach, utilizing Norman Fairclough’s Critical Discourse Analysis (CDA) as the analytical framework. The findings reveal that Maqāṣid is utilized not only to interpret Islamic law but also to reframe social reality through normative narratives that appear universal yet carry specific ideological underpinnings. In academic practice, it has evolved into an epistemic commodity that affirms liberal agendas without necessarily adhering to the rigorous methodologies of Islamic scholarship. In the political sphere, it functions as a rhetorical ornament of the nation-state to gain ethical legitimacy for policies that may not reflect the substantive values of Sharī’ah. Through the lens of CDA, this study positions Maqāṣid not merely as an interpretive tool but as a discursive practice that reflects power relations in the production of contemporary Islamic knowledge. Thus, this research offers not only a critique of the Maqāṣid euphoria but also calls for the restoration of a more reflective, open, and historically conscious discursive space in the development of an honest and resilient Islamic epistemology.
Fikih Ekonomi Nelayan: Studi Desa Gempolsewu Kabupaten Kendal Jawa Tengah Nikmah, Umi Jayilatun
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 4 No 1 (2025): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v4i1.9311

Abstract

This article examines the sharing of fish catches in Gempolsewu Village, Kendal Regency, in practice facing challenges of transparency, injustice in the distribution of results, which has the potential to harm one party. By using the empirical normative method. This study found that cooperation between fishermen and ship owners in Gempolsewu Village was carried out through a verbal agreement based on local traditions. This practice resembles the muḍārābah muṭlāqah contract, where ship owners provide capital and fishermen manage the business. This distribution of results is not fully in line with the principles of mu'āmālah fiqh, related to a clear agreement on profit sharing. In general, the distribution of results is 60% for fishermen and 40% for ship owners.
Fikih maṣlaḥah atas Perubahan Fungsi Lahan: Dari Pertanian Menjadi Kawasan Wisata di Kab. Wonosobo Sari, Fatmah
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 4 No 1 (2025): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v4i1.9313

Abstract

This article discusses the conversion of agricultural land into a tourist area from the perspective of maslahah mursalah. The qualitative method and the type of research used is field research using an empirical legal approach. The results of the study of the conversion of agricultural land into a tourist attraction in Damarkasiyan Village, which was started in 2015 by local youth, have had a positive economic impact: increased employment, community income, and diversifica-tion of income sources, along with the high value of land rent in the non-agricultural sector. The benefits obtained by the community as a whole are greater, so that this land conversion can be considered in accordance with the principle of maslahah mursalah, which emphasizes universal benefits.
Hak-Hak Perempuan dalam Lensa Pemikiran Progresif K.H. Husein Muhammad Nihayah, Rohatun; Wahidatunnisa, Ratna
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 4 No 1 (2025): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v4i1.9448

Abstract

This research aims to answer the behaviors that are still mesdiscrimination of women, especially in women's rights that take one of the thoughts of Indonesian feminist figures, KH Husein Muhammad. First, how are women's rights in the view of Islam. Second, how does KH Husein Muhammad think about women's rights in Islam using the theory of gender equality.The method used in this research is qualitative with a descriptive approach that is library research. The data obtained in this study are from books by KH Husein Muhammad as well as interviews with him and there are also supporting sources in the form of articles or previous research that are not much different from the discussion of women's rights. In the perspective of gender equality theory, according to KH Husein Muhammad, women and men have the same potential so that women and men can get the same rights. Women are also not always inferior to men, be it in terms of reason, ability, courage, and so on. And women also have the right to refuse their husband's wishes if it could be dangerous or will have a bad impact on themselves with reasons allowed by religion
METODE INTEGRATIF PENETAPAN HUKUM ISLAM: Mengimplementasikan Kajian Normatif dan Empiris Andika, Musa
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4611

Abstract

This article examines the integrative method in the study of Islamic law. This integration can be grouped into two: First, it is integrative between all texts related to the problem being discussed or discussed. Second, it is integrative between texts and other sciences related to the problem being discussed. There are two forms, namely the empirical-historical-inductive form and the doctrinal-normative-deductive form. The first form is the process in which the context of a law (Islam) is formed from society (law in actions) and is to be applied and analyzed systematically. While the second form has more to do with the process of choosing, giving meaning, and formulating (Islamic) legal conclusions from sharia texts.
Tinjauan Sadd Adz-Dzari’ah Terhadap Ternak Liar Relevansinya Dengan Perdes No. 5 Tahun 2018 Ma’arif, Badrul
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4616

Abstract

The background of this research is that the people of Burat village still release their animals, especially goats, sheep, and buffaloes, which are not in accordance with the provisions of the sad adz-dzari'ah law. This study aims to find out the practice of wild livestock in Burat Village, the level of community legal awareness and the factors that cause illegal livestock and to find out how the efforts of related parties to increase legal awareness of the importance of livestock in accordance with the sad adz-dzari'ah law. This research is a field research using a qualitative approach, in which the author observes the situation in the field and searches for existing data, then the author analyzes the level of legal awareness of the community by conducting interviews and direct observations. The data used are primary data taken through interviews with related parties releasing their animals in the village of Burat and secondary data taken from books, journals, articles, the internet and other library sources. The results showed that the level of knowledge and understanding of community law regarding wild livestock was still low, the factors causing residents to release their livestock were due to the level of community knowledge and understanding of the legal provisions of sad adz-dzari'ah and Perdes No.5 of 2108.
Zakat Hasil Pertanian di Desa Poncowarno Kecamatan Poncowarno Kabupaten Kebumen Ulinni’mah, Ro’fah
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4617

Abstract

Agricultural zakat is a zakat that is imposed on a filling staple food, on a country that has sufficient nisab and haul. The crops that are obligated to pay zakat are grains and types of staple foods that are filling and durable if stored, such as rice, dates, corn, wheat and so on. The purpose of this study was to determine: (1) the implementation of zakat on agricultural products in Poncowarno village, (2) a review of Islamic law on the implementation of zakat on agricultural products in Poncowarno village. The method used is a qualitative method with interviews, observations, and documentation. The data analysis technique in this research is descriptive qualitative. The results of this study indicate that: (1) that the practice of implementing zakat on agricultural products in Poncowarno village is carried out by the community releasing the harvest they get every year for 2 seasons in the form of dried rice which will then be weighed and the zakat calculated after it is taken from net income. Then the distribution is carried out independently to the poor. (2) A review of Islamic law on the process of implementing zakat on agricultural products in the village of Poncowarno Kebumen in practice from 12 farmers 6 of them are in accordance with Islamic law because in terms of nishab they have fulfilled/achieved and issued various zakat, some are 5% and some are 10% according to the law he follows and according to the level of agricultural zakat that must be issued. The other 2 have reached the nishab but in issuing zakat it has not been according to the levels in Islamic law. While the other 4 have not reached the nishab.
RUISLAG TANAH WAKAF PERSPEKTIF IMAM AS-SYAFI’I: Kasus di Mushola Abdurrahman Al Jamil Bumen Bumirejo Kab. Wonosobo Luhfiana, Mia; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4618

Abstract

Waqf is a form of Islamic socio-religious worship which is highly recommended for Muslims, because waqf will always distribute rewards to those who donate it even though the person concerned has died. While swapping waqf is replacing the waqf property with other assets because there is benefit or indeed it must be replaced which in Islam is known as istibdal. The problems examined in this study are first, how is the practice of implementing swaps for waqf land at the Andurrahman al Jamil prayer room in Bumen Hamlet, Bumirejo Village, Mojotengah District, Wonosobo Regency. Second, how is the law of the swap practice from the perspective of Imam As-Shafi'i. to find out whether the practice of swapping is in accordance with the As-Shafi'i Madzhab or not. This research uses field research methods with data analysis and processing on objects that compare the law of Imam As-Syafi'i with the practice of swapping rolls that occur in the Bumen, Bumirejo, Mojotengah, Wonosobo neighborhoods. The results of the first study show that in the practice of exchanging waqf land that took place at the Abdurrahman Al Jamil Mosque, Bumen Hamlet, Bumirejo, Mojotengah, Wonosobo, it was a practice of exchanging waqf land at the Al Jamil Mosque and the land of one of the residents as an extension of the Abdurrahman Mosque. The reason for this exchange is to maintain the continuity of the benefits and objectives of the Al Jamil mosque waqf because the mosque is not well managed. Second, when viewed from the perspective of Imam Syafi'i this practice is not in accordance with Islamic law stipulated by Imam Syafi'i. In his opinion, the practice of back-and-forth is not allowed. The stated permissibility of swapping is not a law, but only as an alternative so that the sustainability of the benefits is not lost (more maslahah).
Metode Penetapan Mustahiq Zakat Pada Mustahiq Center Baznas Kabupaten Wonosobo Anwar, Choerul; Handoyo, Handoyo
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4619

Abstract

This paper will analyze the method of determining mustahiq zakat through the mustahiq center at BAZNAS Wonosobo Regency. In this study the writer will use a qualitative approach with descriptive methods. The data source used is the method of determining mustahiq zakat through the mestahiq center used by the Wonosobo National Amil Zakat Agency (BAZNAS). The results of this study can be concluded that the National Amil Zakat Agency (BAZNAS) of Wonosobo Regency in determining mustahiq zakat by developing an integrated national Mustahiq database system (Mustahiq Data Center). This system is presented in an effort to sharpen the target of zakat recipients by utilizing existing poverty data in Wonosobo district.
Pendayagunaan ZIS Di Baznas Kabupaten Wonosobo Relevansinya Terhadap Program Sustainable Development Goals Istiyanti, Tri
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4620

Abstract

BAZNAS Wonosobo Regency is a zakat management institution formed by the government, consisting of government and community elements whose scope of management is regarding planning, collection, utilization and control. Based on this scope, from the types of programs carried out by the way zakat works, it is inevitable that it has a clear slice of the objectives of achieving the Sustainable Development Goals (SDGs). This study resulted in the following conclusions. First, zakat management is an activity of planning, implementing and coordinating the collection, distribution and utilization of zakat, which aims to increase the effectiveness and efficiency of services in managing zakat and increasing the benefits of zakat to realize community welfare and poverty alleviation. Second, from the results of the discussion, there is the Wonosobo Regency BAZNAS program relevant to the SDGs, namely 7 Goals, 13 Targets and 16 Indicators namely No Poverty, No Hunger, Healthy and Prosperous Life, Quality Education, Clean Water and Proper Sanitation, Decent Work and Economic Growth, and Cities and Sustainable Settlements. And there is a sharia maqasid value in the Wonosobo Taqwa program which is not included in the SDGs program.

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