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All Journal SALAM: Jurnal Sosial dan Budaya Syar-i JURISDICTIE Jurnal Hukum dan Syariah Khazanah Hukum At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam
Bashori, Akmal
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Zakat Perusahaan Daerah Air Minum Tirto Panguripan Kabupaten Kendal Perspektif Maqāṣid Syarī’ah Kumala, Irma Nur; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 1 No 2 (2022): At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v1i2.3764

Abstract

The management of corporate zakat in the maqashid sharia perspective is the management of corporate zakat that refers to the goals of sharia so that maslahah is achieved among the people. The existence of this research is expected to be a small step that bridges the community to better understand the company's zakat. The purpose of this study is so that writers and readers can better understand the company's zakat. This research is a qualitative research that is outlined in a description, after going through a series of data searches from direct and indirect sources. Direct research was conducted by interviewing the Kendal Regency BAZNAS as the zakat management agency and the PDAM as muzaki. From this study, the researchers obtained the following results: first, the management of company zakat from the Panguripan Regional Drinking Water Company, Kendal Regency by the National Amil Zakat Agency of Kendal Regency, was implemented in the orphanage compensation program and the distribution of SR or clean water channels for families who less fortunate. Second, the company’s zakat utilization program is included in the maqashid sharia dzaruriyyat group because it relates to primary human needs. These programs cover several criteria for the dzaruriyyat group, namely hifdzu ad-din, hifdzu an-nafs, hifdzu al-aql, hifdzu an-nasl and hifdzu al-mal.
RUISLAG TANAH WAKAF PERSPEKTIF IMAM AS-SYAFI’I: Kasus di Mushola Abdurrahman Al Jamil Bumen Bumirejo Kab. Wonosobo Luhfiana, Mia; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4618

Abstract

Waqf is a form of Islamic socio-religious worship which is highly recommended for Muslims, because waqf will always distribute rewards to those who donate it even though the person concerned has died. While swapping waqf is replacing the waqf property with other assets because there is benefit or indeed it must be replaced which in Islam is known as istibdal. The problems examined in this study are first, how is the practice of implementing swaps for waqf land at the Andurrahman al Jamil prayer room in Bumen Hamlet, Bumirejo Village, Mojotengah District, Wonosobo Regency. Second, how is the law of the swap practice from the perspective of Imam As-Shafi'i. to find out whether the practice of swapping is in accordance with the As-Shafi'i Madzhab or not. This research uses field research methods with data analysis and processing on objects that compare the law of Imam As-Syafi'i with the practice of swapping rolls that occur in the Bumen, Bumirejo, Mojotengah, Wonosobo neighborhoods. The results of the first study show that in the practice of exchanging waqf land that took place at the Abdurrahman Al Jamil Mosque, Bumen Hamlet, Bumirejo, Mojotengah, Wonosobo, it was a practice of exchanging waqf land at the Al Jamil Mosque and the land of one of the residents as an extension of the Abdurrahman Mosque. The reason for this exchange is to maintain the continuity of the benefits and objectives of the Al Jamil mosque waqf because the mosque is not well managed. Second, when viewed from the perspective of Imam Syafi'i this practice is not in accordance with Islamic law stipulated by Imam Syafi'i. In his opinion, the practice of back-and-forth is not allowed. The stated permissibility of swapping is not a law, but only as an alternative so that the sustainability of the benefits is not lost (more maslahah).
BAI’ ISTIJROR PERSPEKTIF IMAM SYAFI’I DAN IMAM MA̅LIK DI DALAM KITAB AL-UMM DAN AL-MUWATTHA’ Ma’arif, Ma'arif; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 2 (2023): At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i2.5975

Abstract

This article presents a comparison of two great imams in the world, namely Imam Syafi'i and Imam Malik, regarding bai' istijror. there are opinions, istinbat and also arguments related to the problem. Bai' istijror is taking an item that is purchased little by little over a period of time. The research results show that there are significant differences between the opinions of Imam Syafi'i and Malik. Imam Syafi'i said that bai' istijror should not be based on the evidence of the Koran and hadith. Meanwhile, Imam Malik said that bai’ istijror is permitted on the basis of istinbat from the Koran and hadith as well. Even though they both rely on the Al-Qur'an and hadith, the sources of the verses and hadith are different so their opinions are different.
Konstruksi Nalar Hukum Fatwa Pemboikotan Produk Terafiliasi Israel di Indonesia Innayah, Firly; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 3 No 1 (2024): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v3i1.7919

Abstract

This article focuses on the issue of the Indonesian Ulema Council’s (MUI) fatwa regarding boycotting products affiliated with Israel, with a focus on the epistemological construction of MUI fatwa No. 83 of 2023. To answer this problem, this article uses the theory of ijtihād. Considering that the type of research is literature with the data source being MUI fatwa 83 2023, then it is analyzed using descriptive analysis. From the results of this research, it can be concluded that the fatwa is a form of Indonesia’s support for the Palestinian struggle, one of which is an appeal to boycott products affiliated with Israel. In deciding this Fatwa, the MUI used the reasoning of Bayānī, Ta’līlī, and Iṣtislaḥī.
HUKUM PERNIKAHAN DALAM ISLAM Ichrom, Nur Rofik Muhamad; Bashori, Akmal; Nazzilla, Intan Martha; Maghfiroh, Hisna Aulia; Rahmazaky, Radit; Zaki A, Putra
Jurnal Al-Wasith : Jurnal Studi Hukum Islam Vol. 9 No. 1 (2024): Jurnal Al-Wasith: Jurnal Studi Hukum Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pernikahan dalam Islam merupakan institusi penting yang dilandasi prinsip agama, moralitas, dan tanggung jawab. Selain itu, artikel ini memberikan gambaran tentang konsep keluarga dalam Islam dengan fokus pada peran suami dan istri dalam membesarkan anak. Selain sebagai ikatan sosial, pernikahan dalam Islam juga dianggap sebagai ibadah jika dilakukan dengan niat yang benar. Kesimpulannya, pernikahan dalam Islam merupakan ikatan spiritual dan moral, mewajibkan sumpah seumur hidup, dan berperan penting dalam menjaga stabilitas sosial dan moral masyarakat. Salah satu tujuan pernikahan adalah mempunyai keturunan untuk menambah rasa cinta dan kebahagiaan dalam keluarga.
Nalar Fikih Kebangsaan K.H. Afifuddin Muhajir: Islam, Pancasila dan Keindonesiaan Mutho’am, Mutho’am; Bashori, Akmal
SALAM: Jurnal Sosial dan Budaya Syar-i Vol. 10 No. 6 (2023)
Publisher : SALAM: Jurnal Sosial dan Budaya Syar-i

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v10i4.34059

Abstract

Indonesia is not an Islamic country, but Indonesia is also not anti-Islamic. Pancasila positions monotheism in its first principle in line with Islamic theology. Likewise, in the Constitution, it is stated "the blessing of God's grace". However, there are quite a few who consider Indonesia to be thoghut. Kiai Afifuddin Muhajir in this context provides a scientific-fiqhiyyah argument that what Indonesia is accused of being a thoghut state is not correct. So what is Kiai Afifudin Muhajir's concept of national jurisprudence? What is the epistemic-methodical framework of Kiai Afifudin Muhajir's thinking? Based on these questions, this writing uses qualitative research with Karl Menheim's sociology of science approach. The results of the research state that Kiai Afif's national jurisprudence thoughts have a summa-comprehensive reach, including religion-state symbiosis, democracy-public benefit, justice and legal certainty, the appointment of leaders, Pancasila and Islam. Apart from that, research also states that in formulating his thoughts, Kiai Afif has a moderate style of thinking, namely combining nuṣūṣ al-sḥarī'ah with Maqāṣidiyah reasoning. Kiai Afif uses fiqhiyyah and uṣūliyah reasoning, especially in the aspect of people's benefit, and juxtaposes that the issue of the form of the Pancasila state is included in the mu'amalah category, basically, it is a problem of murlahah, which is definitively not prohibited by the Shari'a. Keywords: National Jurisprudence; Fiqh Reasoning; K.H. Afifuddin Muhajir Abstrak Indonesia bukan negara Islam, namun Indonesia juga tidak antipatif terhadap Islam. Pancasila memosisikan monoteistik dalam sila pertamanya selaras dengan teologi Islam. Demikian juga dalam UUD, disebutkan “berkat rahmat Allah”. Meski demikian tidak sedikit yang menganggap Indonesia sebagai thoghut. Kiai Afifuddin Muhajir dalam konteks ini memberikan argumentasi secara ilmiah-fiqhiyyah bahwa apa yang dituduhkan Indonesia negara thoghut adalah kurang tepat. Lantas bagaimana konsep fikih kebangsaan Kiai Afifudin Muhajir? Bagaimana kerangka Epistemik-metodis pemikiran Kiai Afifudin Muhajir? Dari pertanyaan tersebut penulisan ini menggunakan penelitian kualitatif dengan pendekatan sosiologi ilmu pengetahuan Karl Menheim. Hasil penelitian menyatakan bahwa pemikiran fikih kebangsaan Kiai Afif mempunyai daya jangkau summa-komprehensif, meliputi simbiosis agama-negara, demokrasi-kemaslahatan umum, Peradilan dan kepastian Hukum, pengangkatan pemimpin, Pancasila dan keislaman. Selain itu penelitian juga menyatakan bahwa dalam merumuskan pemikirannya Kiai Afif mempunyai corak berpikir moderat yakni menggabungkan nuṣūṣ al-sḥarī’ah dengan nalar Maqāṣidiyah. Kiai Afif menggunakan nalar fiqhiyyah dan uṣūliyah khususnya dalam aspek kemaslahatan rakyat, dan menyandingkan bahwa persoalan bentuk negara Pancasila adalah termasuk dalam kategori mu’amalah pada dasarnya adalah maslaḥah mursalah, yang secara definitif tidak dilarang oleh syariat. Kata Kunci: Fikih Kebangsaan; Nalar Fikih; K.H. Afifuddin Muhajir
RUISLAG TANAH WAKAF PERSPEKTIF IMAM AS-SYAFI’I: Kasus di Mushola Abdurrahman Al Jamil Bumen Bumirejo Kab. Wonosobo Luhfiana, Mia; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 2 No 1 (2023): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v2i1.4618

Abstract

Waqf is a form of Islamic socio-religious worship which is highly recommended for Muslims, because waqf will always distribute rewards to those who donate it even though the person concerned has died. While swapping waqf is replacing the waqf property with other assets because there is benefit or indeed it must be replaced which in Islam is known as istibdal. The problems examined in this study are first, how is the practice of implementing swaps for waqf land at the Andurrahman al Jamil prayer room in Bumen Hamlet, Bumirejo Village, Mojotengah District, Wonosobo Regency. Second, how is the law of the swap practice from the perspective of Imam As-Shafi'i. to find out whether the practice of swapping is in accordance with the As-Shafi'i Madzhab or not. This research uses field research methods with data analysis and processing on objects that compare the law of Imam As-Syafi'i with the practice of swapping rolls that occur in the Bumen, Bumirejo, Mojotengah, Wonosobo neighborhoods. The results of the first study show that in the practice of exchanging waqf land that took place at the Abdurrahman Al Jamil Mosque, Bumen Hamlet, Bumirejo, Mojotengah, Wonosobo, it was a practice of exchanging waqf land at the Al Jamil Mosque and the land of one of the residents as an extension of the Abdurrahman Mosque. The reason for this exchange is to maintain the continuity of the benefits and objectives of the Al Jamil mosque waqf because the mosque is not well managed. Second, when viewed from the perspective of Imam Syafi'i this practice is not in accordance with Islamic law stipulated by Imam Syafi'i. In his opinion, the practice of back-and-forth is not allowed. The stated permissibility of swapping is not a law, but only as an alternative so that the sustainability of the benefits is not lost (more maslahah).
Konstruksi Nalar Hukum Fatwa Pemboikotan Produk Terafiliasi Israel di Indonesia Innayah, Firly; Bashori, Akmal
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 3 No 1 (2024): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/atw.v3i1.7919

Abstract

This article focuses on the issue of the Indonesian Ulema Council’s (MUI) fatwa regarding boycotting products affiliated with Israel, with a focus on the epistemological construction of MUI fatwa No. 83 of 2023. To answer this problem, this article uses the theory of ijtihād. Considering that the type of research is literature with the data source being MUI fatwa 83 2023, then it is analyzed using descriptive analysis. From the results of this research, it can be concluded that the fatwa is a form of Indonesia’s support for the Palestinian struggle, one of which is an appeal to boycott products affiliated with Israel. In deciding this Fatwa, the MUI used the reasoning of Bayānī, Ta’līlī, and Iṣtislaḥī.
Ownership Ambiguity: A Study of Compensation for Crop Damage in Coconut Pawn Transactions in Islamic and Customary Law Arianti, Farida; Silvianetri, Silvianetri; Bashori, Akmal; Hanifuddin, Iza; Mughits, Abdul; Leli, Maisarah
Khazanah Hukum Vol. 7 No. 3 (2025): Khazanah Hukum
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v7i3.43793

Abstract

Control of the pawned coconut object over the damaged plants around the pawned object. The pawnbroker demands compensation for the damage to his plants around the pawned coconut tree. The purpose of this study is to examine how the control of the parties who carry out plant pawn transactions is exercised and how the legal responsibility is when damage occurs to the plants around the collateral object. This type of research is in the form of field research in the Lima Kaum Batusangkar area of ​​Indonesia. This study is descriptive qualitative with a case study approach. Primary sources from both parties who carry out the coconut tree pawn agreement. Secondary sources from the local community. Data collection techniques through in-depth interviews and observations. Analysis techniques with qualitative descriptive analysis. Findings from the field show that the pawnbroker still has power over the land where the coconut grows and plants young plants in the form of cayenne pepper around the area, while the pawn recipient also has power over the coconut fruit that has been pawned to him. This study concludes that compensation for damaged plants cannot be justified according to Custom, because the cayenne pepper plants prevent the pawn recipient from taking the fruit, in line with the pawn recipient's power, which includes the boundaries of the coconut tree land attached to immovable objects (land). According to Islamic jurisprudence, this is a naqish (limited time) property right, only one of which is owned (material or benefit).
THE TRANSFORMATION OF ZAKAT LAW: An Analysis of Ijtihād Maqāṣidī in the Modernisation of Zakat Practices in Indonesia Bashori, Akmal; mutho'am, Mutho'am; Arianti, Farida; Kumala, Irma Nur; Nurviani, Eka; Mukarromah, Firda Laily
Jurisdictie: Jurnal Hukum dan Syariah Vol 15, No 1 (2024): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v15i1.26733

Abstract

Zakat is not merely a category of normative worship but also an aspect of mu’āmalah characterized by its adaptability. This notion is evident in the efforts of the National Zakat Agency (BAZNAS) of Kendal District to modernize zakat law, going far beyond what is stipulated in classical naṣ and fiqh. The modernization of zakat law at BAZNAS Kendal, the main focus of this article, is explored through empirical juridical research using a philosophical re-actualization approach, extensive interpretive analysis, and the theory of maqāṣidi ijtihād. The study finds that modernization is apparent in initiatives to mandate zakat from corporations as zakatable entities, with allocations for distribution in forms such as creative consumptive zakat for installing clean water facilities, creative productive zakat in the form of microfinance, and zakat for community development. Methodologically, Baznas Kendal employs the principles of maqāṣid al-shariֿ’ah, evident in its efforts to link normative zakat teachings (naṣ) with various dynamics of modern life (al-wāqi’) and considerations of social welfare as the essence of shari’a presence. Therefore, this study contributes to the reconstruction of pre-modern zakat law formulations whose conceptualization is no longer visible in the modern era into something more contextually meaningful, and it deepens the understanding of the conceptual framework for the modernization of zakat law that adheres to maqāṣid al-shariֿֿ’ah. Zakat bukan saja katagori ibadah kenormatifan yang given, melainkan juga mu’amalah dengan karakter adaptability (keberubahan). Anggapan ini terlihat dalam upaya Badan Amil Zakat Nasional (Baznas) Kabupaten Kendal memodernisasi hukum zakat jauh melampaui apa yang tertertuang dalam naṣ maupun fiqh klasik. Modernisasi hukum zakat di BAZNAS Kab. Kendal sebagai fokus utama dalam artikel ini menggunakan jenis penelitian yuridis empiris dengan pendekatan reaktualisasi filosofis dan analisis interpretatif ekstensif, dan teori ijtihād maqāṣidī. Penelitian ini menemukan bahwa modernisasi hukum terlihat pada upayanya mewajibkan perusahaan sebagai objek yang dikenai zakat, sementara alokasi distribusinya dalam bentuk: zakat konsumtif kreatif berupa pemasangan saluran air bersih, dan produktif kreatif berupa zakat micro finance, serta zakat community development. Secara metodologis Baznas Kendal menggunakan dalil maqāṣid al-shari’a, hal ini terlihat pada upayanya mengaitkan antara ajaran normatif zakat (naṣ) dengan berbagai faktor dinamika kehidupan modern (al-wāqi’), serta pertimbangan kemaslatan sosial sebagai intisari kehadiran shari’a. Dengan demikian penelitian ini berkontribusi merekonstruksi formulasi hukum zakat pramodern yang konseptualisasinya tidak lagi visible di masa modern menjadi lebih memberi makna aplikasi kontekstualnya, serta memperdalam pemahaman kerangka konsepsional modernisasi hukum zakat berbasis maqāṣid al-shariֿֿ’ah.
Co-Authors Abdul Mughits, Abdul Farida Arianti Ichrom, Nur Rofik Muhamad Innayah, Firly Iza Hanifuddin, Iza Kumala, Irma Nur Leli, Maisarah Luhfiana, Mia Maghfiroh, Hisna Aulia Ma’arif, Ma'arif Mukarromah, Firda Laily mutho'am, mutho'am Mutho’am, Mutho’am Nazzilla, Intan Martha Nurviani, Eka Rahmazaky, Radit Silvianetri, Silvianetri Zaki A, Putra