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Contact Name
Iswahyudi
Contact Email
jurnalrerum@gmail.com
Phone
+628176907033
Journal Mail Official
jurnalrerum@gmail.com
Editorial Address
Moriah Square Jalan Kelapa Puan Raya. Ruko Verones No.24 Gading Serpong Timur Pakulonan Barat, Kecamatan Kelapa Dua Kota Tangerang Selatan, Banten 15810
Location
Unknown,
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INDONESIA
Rerum: Journal of Biblical Practice
ISSN : -     EISSN : 28081455     DOI : 10.55076/rerum
RERUM: Journal of Biblical Practice (e-ISSN: 2808-1455) is a theological scientific journal with a Biblical Practical perspective which is a scientific forum for multidisciplinary academic journals published by the Institute for Research and Community Service (IRCS) of the Sekolah Tinggi Teologi Moriah together Indonesian Christian Theologian Association. Focus and Scope. The articles published in RERUM: Journal of Biblical Practice have a focus and scope on Christian religious education theology, pastoral theology, Christian leadership, missions, and church management. The publication of this journal will be carried out in one year as many as two times, namely in April and October.
Articles 43 Documents
Eren Yeager’s Free Will in the Perspective of John Calvin Dethan, Stanley
RERUM: Journal of Biblical Practice Vol. 4 No. 1 (2024): RERUM: The Journal of Biblical Practice
Publisher : Moriah Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55076/rerum.v4i1.499

Abstract

This study examines the theme of free will in the character of Eren Yeager from Attack on Titan through the lens of John Calvin’s theological framework, particularly his doctrines on human nature, predestination, and the limits of human autonomy as articulated in Institutes of the Christian Religion and selected sermons. Employing a qualitative literature review, the research integrates theological analysis with cultural interpretation, drawing on both Calvinist texts and contemporary scholarship on the intersection of theology and popular culture. Key narrative moments in Eren’s arc, especially his obsession with freedom, the inevitability of his actions, and his ultimate self-sacrifice are interpreted in light of Calvin’s understanding of divine sovereignty and compatibilism. It is important to note that this study does not intend to serve as a doctrinal defense or theological “proof-text” for Calvinism. Rather, the analysis seeks to explore how a popular fictional narrative can function as a lens for reflecting on longstanding theological debates about destiny, moral responsibility, and the human condition. By engaging with Eren’s struggle as a “slave to freedom” and his inability to alter a predetermined future, the article invites readers to consider the enduring relevance of theological concepts in contemporary cultural storytelling.
Kontekstual Pendidikan Agama Kristen dalam Moderasi Beragama di SMPN 20 Tangerang Selatan Maharini, Asti
RERUM: Journal of Biblical Practice Vol. 4 No. 1 (2024): RERUM: The Journal of Biblical Practice
Publisher : Moriah Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55076/rerum.v4i1.514

Abstract

Fakta bahwa bangsa Indonesia merupakan bangsa yang majemuk yakni terdiri dari berbagai ras, suku bangsa, etnik, agama, dan golongan- golongan dengan latar sosial budaya yang beragam. Menurut data BPS Tahun 2010, penduduk Indonesia terdiri atas 1331 kategori suku, yang di dalamnya termasuk nama suku, nama alias dari suatu suku, nama subsuku, bahkan nama sub dari sub suku. Untuk mengembangkan sikap toleransi secara umum, dapat kita mulai terlebih dahulu dengan bagaimana kemampuan kita mengelola dan menyikapi perbedaan yang ada. Karena jika kita tidak mempunyai kemampuan untuk mengelola dan menyikapi adanya perbedaan maka bisa saja terjadi distorsi dan konflik di tengah-tengah kemajemukan yang ada. Oleh karena itu dalam menghadapi kemajemukan dan sikap bermoderasi secara kontekstual maka tidaklah terlepas dari sikap toleransi yang dapat diawali dengan cara membangun kebersamaan atau keharmonisan dan menyadari adanya perbedaan, dan menyadari pula bahwa kita semua adalah bersaudara, sehingga akan timbul rasa kasih sayang, saling pengertian, dan pada akhirnya akan bermuara pada sikap toleran. Di dalam penelitian ini yang melatarbelakangi penelitian ini adalah untuk melihat sejauh mana di sekolah ini sudah atau belum melaksanakan moderasi beragama dengan baik dengan asumsi terkadang ada pembulyan dengan fakta karena latar belakang agama yang berbeda dan anak Tuhan hadir biasanya sedikit sekali yang beragama Kristen, sehingga hal ini bisa jadi timbul suatu konflik siswa dengan lain artinya siswa yang beragama Kristen dengan Islam. Mereka yang tidak paham artinya toleransi dan moderasi beragama maka ini akan memicu adanya konflik di sekolah negeri,, tetapi setelah diadakan penelitian yang mendalam dengan cara menyebarkan kuesioner melalui platform google form kepada para siswa Kristen; siswa non Kristen; sembilan guru agama Kristen se Tangerang Selatan dan juga melakukan wawancara  dengan  guru muslim dan kepala sekolah SMPN  20, maka dapat disimpulkan bahwa  hasilnya rata-rata terjadi toleransi yang baik dan moderasi beragama berjalan  dengan baik. Oleh karena itu dalam menghadapi kemajemukan dan sikap bermoderasi secara kontekstual maka tidaklah terlepas dari sikap toleransi yang dapat diawali dengan cara membangun kebersamaan atau keharmonisan dan menyadari adanya perbedaan, dan menyadari pula bahwa kita semua adalah bersaudara, sehingga akan timbul rasa kasih sayang, saling pengertian, dan pada akhirnya akan bermuara pada sikap toleran.
Socio-Religious Issues in Alcoholic Consumption among Christian in Selected Orthodox Churches in Surulere Lagos Government, Lagos State Ogunbiyi, David
RERUM: Journal of Biblical Practice Vol. 4 No. 1 (2024): RERUM: The Journal of Biblical Practice
Publisher : Moriah Theological Seminary

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55076/rerum.v4i1.518

Abstract

The study employed a combination of qualitative and quantitative approaches to examine Christian knowledge, attitudes, and behaviors on alcohol consumption in Nigeria, with a focus on members of selected Orthodox churches in Surulere Local Government of Lagos State. The study utilized a mixed-methods approach, incorporating both qualitative and quantitative data, utilizing structured interviews, focus group discussions, and surveys to gather insights from church members. Participants were drawn from Anglican, Methodist, Baptist, and Catholic churches. A total of 188 Orthodox Christians were interviewed, and 180 respondents completed the study questionnaire. Results showed that respondents between the ages of 22-67 years were interviewed. The mean age was 36.07% years, Sd +/- 7 years, 60% were married and 20% were single. The majority (60.5%) were male, 65% adults. It also shows that 37.8% have spent between 5-6 years in their local churches, and 58% have served in different capacities. The biblical position, health, and social knowledge about alcohol consumption are very high among the respondents. About 67.2% supported Christian can consume alcohol, and 67.8% believed it can affect their spiritual life. However, 39.4% reacted as very inappropriate to serve alcohol at church functions. The majority (69%) consume due to stress, in the party, among friends but believe it has to be in moderation. It was concluded that though the Bible has not specifically ruled against alcohol consumption but to be with all moderation.