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M. Ali Rusdi
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INDONESIA
DIKTUM: JURNAL SYARIAH DAN HUKUM
Published by Institut Agama Islam Negeri Parepare
ISSN : 16931777     EISSN : 25488414     DOI : https://doi.org/10.35905/diktum
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice
Family in Law, Islamic Law, Islamic Jurisprudence Studies, Islamic Economy Law, Islamic Political Jurisprudence, Islamic Comparative Law and Islamic Astronomy.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 303 Documents
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Urgensi Peraturan Daerah DIY Nomor 1 Tahun 2024 Tentang Ekonomi Hijau Dalam Mencapai Pembangunan Berkelanjutan Mushtafa, Madinnatu Nava
DIKTUM: Jurnal Syariah dan Hukum Vol. 24 No. 1 (2026): DIKTUM: Jurnal Syariah dan Hukum (Inpress)
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v24i1.15446

Abstract

Background: Freen economy policies are commonly framed as administrative responses to global sustainability agendas, this research argues that, in the context of Yogyakarta, the regulation represents a site of normative negotiation between state law and lived Islamic environmental ethics. Aims: This study examines the dialectical relationship between fiqh al-bi'ah and public policy through a socio-legal analysis of Regional Regulation of the Special Region of Yogyakarta Number 1 of 2024 on Green Economy within the framework of maqasid al-shari'ah. While green economy policies are commonly framed as administrative responses to global sustainability agendas, this research argues that, in the context of Yogyakarta, the regulation represents a site of normative negotiation between state law and lived Islamic environmental ethics. Method: Employing a socio-legal approach that integrates normative legal analysis with empirical fieldwork, this study analyzes legal documents alongside in-depth interviews and observations involving government officials, Islamic organizations, and local stakeholders. Finding: The findings reveal that the Regional Regulation functions as a hybrid legal product shaped by interactions among bureaucratic mandates, market interests, and religious moral discourses. Implication: Rather than formalizing Islamic law textually, the regulation internalizes principles of environmental stewardship aligned with hifz al-'alam through processes of localization and institutional adaptation. The case of policy implementation in Gunungkidul further demonstrates tensions between technocratic national indicators and socio-ecological local realities, highlighting the need for contextualized legal interpretation grounded in maslahah. Originality: This study contributes to the anthropology of Islamic law by demonstrating how fiqh al-bi'ah operates as lived law within regional governance structures, expanding contemporary discussions on Islamic environmental governance beyond doctrinal discourse toward institutional transformation.
Pertanggungjawaban Hukum atas Pelanggaran Etika Bisnis oleh Pelaku Usaha dalam Perspektif Hukum Persaingan Usaha Azzahra Ghifarani, Zahira Zadine; Putri Fahrani Fatah; Angela Merici Gandhi Dinda Perdana; Rosdian Elia Agustina
DIKTUM: Jurnal Syariah dan Hukum Vol. 24 No. 1 (2026): DIKTUM: Jurnal Syariah dan Hukum (Inpress)
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v24i1.15377

Abstract

Background: Indonesian Competition Law under Law No. 5 of 1999 formally regulates unfair competition, emerging digital strategies such as orchestrated reputational attacks and normalized product imitation reveal a deeper negotiation between market pragmatism and Islamic moral economy Aims: This article examines the interaction between lived Islamic market ethics and competition law in contemporary Indonesia through a socio-legal analysis of black campaign practices and dupe culture in the digital marketplace. Method: the research adopts a socio-legal approach that combines statutory analysis with normative Islamic legal reasoning grounded in fiqh al-muamalah and maqasid al-shariah, particularly the protection of wealth (hifz al-mal) and public interest (maslahah ammah). Findings: black campaign practices represent a contemporary form of informational deception that undermines market trust, while dupe culture reflects an anthropological shift in consumer ethics that challenges the boundaries between accessibility and moral responsibility. These practices illustrate a structural tension between regulatory enforcement by the Indonesian Competition Commission and the lived ethical commitments of market actors. Implication: The study contributes theoretically by demonstrating that competition law in Indonesia operates as a space of continuous negotiation between civil law traditions and Islamic moral norms, thereby affirming that legal accountability in market competition must be understood not only as administrative sanction, but as the integration of state regulation and lived Islamic market ethics aimed at sustaining market justice. Originality: This study argues that these phenomena are not merely violations of positive law, but manifestations of shifting socio-religious values within Muslim-majority commercial society, where principles of amanah, shiddiq, prohibition of ghish, and the doctrine of la darar wa la dirar are reinterpreted in competitive contexts.
Fidyah between Classical Fiqh and Institutional Governance: Social Welfare and Sustainable Justice in Contemporary Indonesia Syam, Aydi; Abd Wahhab Abd Qawiy, Salih Ahmad
DIKTUM: Jurnal Syariah dan Hukum Vol. 24 No. 2 (2026): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v24i2.16898

Abstract

Background:  The determination of fidyah for individuals unable to fast during Ramadan has traditionally been grounded in classical Islamic jurisprudence, which prescribes the provision of staple food to the poor as compensation. In contemporary Muslim societies, however, this obligation is increasingly mediated through institutional governance and monetary valuation Aims:  This article examines the transformation of fidyah between classical fiqh and institutional governance, focusing on how BAZNAS reframes fidyah from a food based juristic obligation into a monetary instrument of Islamic social welfare. This study analyzes it as a site of authority negotiation between juristic doctrine, state recognized religious institutions, local economic realities, and the lived legal practices of Muslim communities Method:   Methodologically, the study employs legal hermeneutics and thematic analysis of Qur’anic foundations, hadith reports, classical juristic interpretations, BAZNAS policy documents, and contemporary scholarship on Islamic social finance, maqasid al sharia, and legal pluralism Findings:  The findings reveal that while classical jurisprudence generally defines fidyah as one mud of staple food per day, the institutional determination of IDR 65,000 reflects a contextual adaptation based on contemporary food consumption patterns and economic conditions. This transformation produces a socio legal tension: monetary standardization may enhance the welfare of recipients and support food security, but it may also challenge local fiqh practices and burden economically vulnerable payers if regional economic differences are ignored. Implication:  The article argues that fidyah should be understood through a maqasid based framework in which hifz al nafs, hifz al mal, and human dignity guide the ethical governance of Islamic social finance. It also underscores the role of institutional interpretation in promoting sustainable justice by ensuring that fidyah remains responsive to the needs of vulnerable communities. Originality:   Its originality lies in repositioning fidyah from a marginal ritual topic into a lived legal mechanism of sustainable justice, where classical fiqh, institutional authority, and grassroots economic realities continuously negotiate one another in contemporary Indonesia  

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