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Heritage of Nusantara: International Journal of Religious Literature and Heritage
Published by Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi Badan Litbang dan Diklat kementerian Agama RI
ISSN : 2303243X     EISSN : 24429031     DOI : https://doi.org/10.31291/hn.v11i2
Core Subject : Religion, Humanities, Art, Engineering,
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture
Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.
Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu
Articles 10 Documents
 1 
Search results for , issue "Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA" : 10 Documents clear
The Cultural Treasures Of Kampung Bugis In The Customary Village Of Serangan, Denpasar I Nyoman Yoga Segara
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1893.263 KB) | DOI: 10.31291/hn.v7i1.463

Abstract

Kampung Bugis is a small community of Bugis people who occupy a special land in the customary village of Serangan. The oral narrative stated that the village was a gift from the King of Pamecutan Badung in regard for their merits in assisting the kingdom during the war. They were eventually known as hard workers, courageous, and immigrants like the Bugis people in general. They also bring those sets of attitude to overseas, one of them in the customary village of Serangan, Denpasar. In addition to being able to adapt very well, they were also capable of maintaining a religious life in harmony with the society of Serangan where the major religion was Hindu. In 2007, the village of Kampung Bugis experienced a tragedy of eviction that eliminated half of the village. During the evictions they also survived by continuing the tradition and caring for the heritage of their noble cultural treasures through the old As Syuhada mosque, the old Qur’an book, the historical old tomb, and Bugis typical stage house. This writing is to highlight the cultural treasures and tradition that the people of Bugis strive for despite of many unfortunate events they experience including the recent evictions. Keywords: Bugis Village, the Customary Village of Serangan, As-Syuhada Old Mosque, Qur’anic Book, Old Tomb, Bugis Typical Stage House.
Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Husnul Fahimah Ilyas; Hamzah Harun Al-Rasyid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.143 KB) | DOI: 10.31291/hn.v7i1.488

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.
The Chains Of Transmission Of Syeikh Muhammad Mahfudz At-Tirmasi In Kifayat Al-Mustafid Abdul Malik Ghozali
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (689.453 KB) | DOI: 10.31291/hn.v7i1.511

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.
Salut As A Gate For The Coming Of Islam In Lombok: Archaeological Analysis Of The Ancient Mosque In North Lombok Jamaludin Jamaludin
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (831.227 KB) | DOI: 10.31291/hn.v7i1.513

Abstract

Salut is an old village that became the entrance of Islam in Lombok island. This is known from the historical evidence found in the village. Some of the ancient historical dwellings in Salut are ancient mosques with 17th century architectural styles and tombs of Islamic spreaders, which assert that Salut is the first region to accept Islam in Lombok Island. Based on the information from Babad Lombok, Salut is the first visited village by Islamic spreaders from Java through the Carik harbour. The existence of the ancient mosque and the old tomb as a historical relic is a proof of the success of Islam in North Lombok in the past. This article will discuss about the heritage of Islam as the initial evidence of the entry of Islam in Lombok. The entry evidences of Islam in Salut is in the form of archaeological heritage, so the approach used in this study is historical archaeological approach. Historical archeology tries to give the explanation of these remnants, using other social sciences as auxiliary science. There are three things to be studied in this article, first, reveal the archaeological remains of Islam in Salut Lombok Utara; second, reveal the growth and development of Islam in North Lombok and it’s relation with other areas in Lombok. Keywords: History, Islamization, Archeology, Ancient Mosque, Tombs.
Malay Graffiti In A Nineteenth-Century Lithographed Bombay Qur’an Edwin Wieringa
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4816.082 KB) | DOI: 10.31291/hn.v7i1.516

Abstract

A lithographed copy of the Qur’an, printed in Bombay (Mumbai, India) in 1881, was bought in Sumatra a few years later by a certain K. Bijls, a Malay-speaking Dutchman who made several markings in it which may be regarded as a form of “graffiti”, in the sense of markings asserting his ownership. This same person most probably also added a marginal calligraphic composition to the text, in a manner that is typical of Malay epistolography, perhaps prompted by an element on the printed page that was unfamiliar to him, hence catching his eye and imagination. Keywords: Qur’an, Bombay Islam, Marginalia, Arabic Script. Sebagai tanda untuk menegaskan kepemilikannya terhadap naskah tersebut. Orang yang sama ini mungkin saja juga menambahkan komposisi kaligrafi marjinal pada teks tersebut yang menunjukkan bahwa hal tersebut adalah tipikal epistolografi Melayu yang mungkin diminta oleh halaman yang tidak dikenalnya sehingga menarik pandangan dan imajinasinya. Dengan demikian tanda tanda khusus dan ruang kosong lainnya yang digunakan dalam naskah quran tersebut mungkin merupakan ciri khas dari pembacaan orang orang barat yang tidak pernah dikenal atau didengar oleh orang orang Indonesia. Kata Kunci: Al-Qur’an, Islam Bombay, Marginalia, Kitab Arab.
The Cultural Treasures Of Kampung Bugis In The Customary Village Of Serangan, Denpasar Segara, I Nyoman Yoga
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.463

Abstract

Kampung Bugis is a small community of Bugis people who occupy a special land in the customary village of Serangan. The oral narrative stated that the village was a gift from the King of Pamecutan Badung in regard for their merits in assisting the kingdom during the war. They were eventually known as hard workers, courageous, and immigrants like the Bugis people in general. They also bring those sets of attitude to overseas, one of them in the customary village of Serangan, Denpasar. In addition to being able to adapt very well, they were also capable of maintaining a religious life in harmony with the society of Serangan where the major religion was Hindu. In 2007, the village of Kampung Bugis experienced a tragedy of eviction that eliminated half of the village. During the evictions they also survived by continuing the tradition and caring for the heritage of their noble cultural treasures through the old As Syuhada mosque, the old Qur’an book, the historical old tomb, and Bugis typical stage house. This writing is to highlight the cultural treasures and tradition that the people of Bugis strive for despite of many unfortunate events they experience including the recent evictions. 
Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Ilyas, Husnul Fahimah; Al-Rasyid, Hamzah Harun
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.488

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. 
The Chains Of Transmission Of Syeikh Muhammad Mahfudz At-Tirmasi In Kifayat Al-Mustafid Ghozali, Abdul Malik
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.511

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. 
Salut As A Gate For The Coming Of Islam In Lombok: Archaeological Analysis Of The Ancient Mosque In North Lombok Jamaludin, Jamaludin
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.513

Abstract

Salut is an old village that became the entrance of Islam in Lombok island. This is known from the historical evidence found in the village. Some of the ancient historical dwellings in Salut are ancient mosques with 17th century architectural styles and tombs of Islamic spreaders, which assert that Salut is the first region to accept Islam in Lombok Island. Based on the information from Babad Lombok, Salut is the first visited village by Islamic spreaders from Java through the Carik harbour. The existence of the ancient mosque and the old tomb as a historical relic is a proof of the success of Islam in North Lombok in the past. This article will discuss about the heritage of Islam as the initial evidence of the entry of Islam in Lombok. The entry evidences of Islam in Salut is in the form of archaeological heritage, so the approach used in this study is historical archaeological approach. Historical archeology tries to give the explanation of these remnants, using other social sciences as auxiliary science. There are three things to be studied in this article, first, reveal the archaeological remains of Islam in Salut Lombok Utara; second, reveal the growth and development of Islam in North Lombok and it’s relation with other areas in Lombok. 
Malay Graffiti In A Nineteenth-Century Lithographed Bombay Qur’an Wieringa, Edwin
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.516

Abstract

A lithographed copy of the Qur’ān, printed in Bombay (Mumbai, India) in 1881, was bought in Sumatra a few years later by a certain K. Bijls, a Malay-speaking Dutchman who made several markings in it which may be regarded as a form of “graffiti”, in the sense of markings asserting his ownership. This same person most probably also added a marginal calligraphic composition to the text, in a manner that is typical of Malay epistolography, perhaps prompted by an element on the printed page that was unfamiliar to him, hence catching his eye and imagination.

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