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Heritage of Nusantara: International Journal of Religious Literature and Heritage

heritage
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Published by Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi Badan Litbang dan Diklat kementerian Agama RI

ISSN : 2303243X EISSN : 24429031 DOI : https://doi.org/10.31291/hn.v11i2

Core Subject : Religion, Humanities, Art, Engineering,

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture

Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.

Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu

Articles 303 Documents

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Vol. 8 No. 2 Tahun 2019 Cover Heritage of Nusantara
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Vol. 8 No. 2 Tahun 2019

Vol. 8 No. 1 Tahun 2019 Cover Heritage of Nusantara
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Vol. 8 No. 1 Tahun 2019

Islamic Poems by Rukun Nasution (1928-1998): Themes and Social Relevance Yusnaili Budianti; Hasan Asari
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 1 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This study analyzes two poems written by Rukun Nasution (1928-1998), namely Syair Pengajak Solat (Invitation to Prayer) and Doa/Syair Menjelang Pajar (Invocation/Poem before Dawn). This manuscript only came to the attention of the authors in 2018, and this is the first time the book of poetry is being studied and described. The main objective of this study is to analyze the content of the poems, with reference to their socio-religious relevance and some philological aspects. Rukun (the popular name of Rukun Nasution) wrote his poems in the 1960s using Latin script, and the fact he had no formal education other than a three-year of elementary school made his creative productivity more interesting. He presented his ideas in a well-structured text while applying the 'aa-aa' rhyme consistently. The poems contain Islamic messages, with prayer procedures being the most dominant theme. These poems are relevant to document religious information, disseminate Islamic teachings, while remains artistically creative.

Syncretism of Confucianism, Buddhism and Daoism in Liaozhai Zhiyi in Terms of Filial Piety Aiqing Wang
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 2 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Liáozhāi Zhìyì is one of the representative compilations in the genre of zhìguài ‘strange writing’ during the Qing (1644-1912) era, and it conveys filial piety through narration and authorial commentary. This research scrutinizes narratives regarding the preponderant construal of filial piety, so as to explore the harmonious contemporaneous of religious thinking and behavior in Qing China. This research conducts interpretative and hermeneutic research on four narratives in Liáozhāi Zhìyì, namely, Xí Fāngpíng, Lè Zhòng, Sìshí Qiān, and Qiánbǔ Wū, and also refers to classic treatises regarding filial piety. Given the fact that narratives in Liáozhāi Zhìyì themed by or appertaining to filial piety entail elements of three religions simultaneously. This study propounds that it illuminates amalgamation of Confucianism, Buddhism and Daoism, i.e. sānjiàohéyī, in seventeenth-century China.

The Traditional Religion of the Dayak in West Kalimantan: Analysis of J.U. Lontaan’s Monograph M. Ikhsan Taggok; Muhammad Rifqi Hawari
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 1 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The aim of this paper is to explain Lontaan's views on the religious beliefs of the Dayak people in West Kalimantan as set forth in his book The History of Customary Laws and Traditions of West Kalimantan. It concentrates on the concept of traditional Dayak religion in Lontaan's work, which is still developing today even though the Dayak have embraced religions foreign to their island. In understanding, examining and explaining Lontaan’s monograph, this paper uses a descriptive hermeneutical method. The source of this paper is the book The History of Customary Laws and Traditions of West Kalimantan by Lontaan. The data of this paper is Lontaan’s field observations and interviews involving religious and traditional figures in West Kalimantan, which he compiled in The History of Customary Laws and Traditions of West Kalimantan forty-five years ago. The focus of this paper is the traditional Dayak religion (Kaharingan) and concerns the beliefs in God, spirits and ancestral spirits that it comprises. Based on the results of our research, it is clear that Lontaan succeeds in showing that the Dayaks’ beliefs about spirits or gods and ancestral spirits can affect their daily lives. To connect with God, spirits and ancestral spirits, the Dayak hold various ceremonies. In contrast to other works on Dayak, Lontaan not only studied one of the Dayak tribes, but also examined the culture and religious beliefs of the Dayak Kenayatn, Kayan, Maayan and other Dayak tribes in West Kalimantan and its customs compared to each other.

Idiulūjiyyah wasāʼil al-iʽlām al-jamāhīriyyah al-Indūnisiyyah ʽibar al-internet fi naql akhbār aş-şirāʽ as-siyāsī fī asy-syarq al-awsa Yufni Faisol; Syofyan Hadi; Reflinaldi Reflinaldi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 1 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This study aims to explore the forms of information reproduction in online mass media, with specific issues on Middle East conflicts. The present study adopts a qualitative descriptive model. The data were collected from the news reports on the Syrian conflicts by some leading online news platforms such as Republika, Kompas and Tempo. The data were taken from January to October 2018 and were analyzed using the qualitative analysis stages of the Miles and Huberman model. The research findings indicate that each mass media has differences in reproducing Middle East conflict information, in terms of their data source and point of view of news reporting. Republika tends to take the opposition's point of view to the Syrian government so that it puts the United States and its allies as its main subject. On the contrary, Kompas departed from the point of view of sympathy for the Syrian government and its allies, jeopardizing the United States and its allies in reporting. The third media, Tempo, takes the point of view of narrating events chronologically and focuses a lot on humanitarian issues in the news they deliver.

Male Writers of DānměiLiterature: An Analysis of Fēitiānyèxiáng Aiqing Wang
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 1 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

In this paper, I investigate dÄnmÄ›i as a ground-breaking literary genre by means of scrutinising an illustrious male writer pseudonymed FÄ“itiÄnyÃ¨xiÃ¡ng, and I propound that his works are exemplary as online writing. As a growing Chinese Internet literature, the female-oriented dÄnmÄ›i genre, aka Boys Love, has attracted legions of heterosexual fangirl producers and consumers as well as a meagre amount of their male counterparts. Among male dÄnmÄ›i writers, who are in an absolute minority, FÄ“itiÄnyÃ¨xiÃ¡ng is celebrated for a wide range of innovative themes and magnificent storylines, and his fiction is replete with profound literary and historical allusions and elaborate and meticulous depictions. Furthermore, notwithstanding a non-reversible bipartite dichotomy between seme (top) and uke (bottom) roles, FÄ“itiÄnyÃ¨xiÃ¡ng’s writing is not featured by feminisation of uke, which is clichéd characterisation in not only the dÄnmÄ›i subculture, but also classical and modern Chinese literature. More significantly, FÄ“itiÄnyÃ¨xiÃ¡ng’s narratives are reality-oriented, addressing adverse circumstances in a real-world context and hence rendering characters more multi-faceted, and he does not circumvent realistic issues or create over-romanticised representation, analogous to his equivalent pseudonymed NÃ¡nkÄngbÃ¡iqÇ.

Perubahan Kotemporer dan Pengunaan Adat pada masyarakat Gayo, Indonesia A. Arfiansyah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 1 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

By employing ethnographic methods, this research seeks to provide answer on what has changed in Gayo adat law, particularly after the Aceh government formalized adat law and adat institution? How is the adat being utilized by the Gayonese? What does adat serve for? This paper updates the discourse on Gayonese adat that has been extensively studied by John R. Bowen. Unlike Bowen’s study that focused on adat family law, this article explores both adat family law and adat penal law to observe the development of adat comprehensively. This research was conducted in Gayo society inhabiting both Central Aceh and Bener Meriah district, and it observes a new development of adat that is different from Bowen’s observation. It argues that Adat family law has transformed from being separated from Islam and state (as observed by Bowen) into being integral to the implementation of Islamic teachings in the community. Adat is currently being used to maintain the harmony and unity of kinship. For that purpose, Gayonese makes independent Islamic legal reasonings where conclusion is framed within the context of Islam, although at a glance it appears deviance from the standard Islamic law. Meanwhile, adat penal law which is recently revived by the state is functioned for different purposes by different actors. For activists, adat is important for social transformation, while for the state, adat is used to support legal enforcement at the village.

The Kélah Ritual of The Manggaraians in Flores-Eastern Indonesia and Its Theological Significance For Roman Catholics Alexander Jebadu; Bernardus Raho; Sefrianus Juhani
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 2 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This paper aims to discuss the theological significance of the traditional religious practice of the Manggaraians in Flores, eastern Indonesia called the Kélah Ritual. It is an aspect of the traditional religion of the Manggaraians. The authorities of the Catholic Church in Manggarai have been very tolerant toward the ritual and provide enough space for the Catholics to practice it. The Church, however, does not have a sufficient understanding of its theological significance due to insufficient previous studies on the subject. This paper demonstrates that the ritual has a deep theological significance. This study employed direct observation, direct participation in the Kélah Ritual in several places in Manggarai, focus group discussions, key informant interviews and questionnaires. The results of this research indicate that this ritual is a rite of passage about the human soul departing from this world to heaven conducted a few days or months after the body’s interment. It was on the day of the soul’s ascension to heaven where all of the family ancestors meet with God eternally. This research concludes that, with its theological meaning, the ritual conforms with the Catholic faith doctrine regarding the gradual departure of the human soul to heaven after its corporal death – purgatory. No soul goes right away to heaven when it is not 100% holy. The ritual, therefore, could be valued and officially incorporated into the Catholic faith tradition in order to enrich its worship to God.

The Snouck Hurgronje’s Doctrine in Conquering the Holy Revolts of Acehnese Natives Chairul Fahmi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 2 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This article aims to analyze the role of Christian Snouck Hurgronje in Aceh warfare (1873-1902). Snouck Hurgronje was involved in the Dutch war in Aceh by advising military chiefs of the best approach to conquer the insurgency in the Aceh region. The article is qualitative research, in which data is primarily extracted from secondary resources, such as books, journals, and other related sources on this topic. The paper found that after the Dutch declared war on Aceh on 26th March 1873, they were exhausted and lost against the Acehnese revolt. The Dutch government finally recruited an Islamic and Oriental expert from Leiden University, Prof Christian Snouck Hurgronje, to find the best way to conquer the rebellion in Aceh. This recruitment was also intertwined with the academic motivation of Hurgronje to understand Islam and its society of Aceh. Accordingly, Hurgronje suggested that the best solution to end the Acehnese resistance was by establishing a good partnership with the Acehnese royal chiefs called ‘Uleebalang’ on the one hand and demolishing the resistance groups that led by the ulama (Islamic scholars) groups on the other hand. Snouck Hurgronje believed that the ulama was the most radical Islamic institution who led a holy war against the Dutch colonial regime in Aceh. As a result, the Dutch military chief interpreted his recommendation by deploying all resources to hunt and execute the ulama and their followers. In some cases, this military operation caused a genocide of innocent peoples such as women, the elderly, and children.

Page 12 of 31 | Total Record : 303

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Fakhriati

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Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fakhriati

Contact Email heritage@kemenag.go.id

Phone +6221 3920713

Journal Mail Official heritage@kemenag.go.id

Editorial Address Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location Kota adm. jakarta pusat, Dki jakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Fakhriati

Contact Email
heritage@kemenag.go.id

Phone
+6221 3920713

Journal Mail Official
heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA