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Heritage of Nusantara: International Journal of Religious Literature and Heritage

heritage
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Published by Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi Badan Litbang dan Diklat kementerian Agama RI

ISSN : 2303243X EISSN : 24429031 DOI : https://doi.org/10.31291/hn.v11i2

Core Subject : Religion, Humanities, Art, Engineering,

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture

Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.

Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu

Articles 303 Documents

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Lyrics in The Dolalak Dance Purworejo Central Java as a Form of Islamic Folk Songs Djarot Heru Santosa; Timbul Haryono; RM Soedarsono
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 2 No. 2 (2013): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Dolalak dance is highly dependent on the power of the song lyrics, so it can be called a lyrical dance. The dancers will not be able to do perfect dance moventents only by musical accompaniment; the displacement and combination of dance movements are characterized by lyrics that accompany the songs. Thus, song lyrics have a very dominant role in the arrangement of the dance movements. Dolalak dance has approximately 64 types of movements. A one-night staging, as an illustration, usually begins with 13 types of movements, followed by a trance dance, and ends with 7 types of movements as the closing. Song lyrics in the Dolalak dance are mostly influenced by the nuances of Islamic teachings. This is proven by the presence of a lot of words and/ or terms in the song lyrics which are very close to the. Arabic words in Islamic teachings. More interestingly, as a form of folk songs used in the performance of traditional Javanese arts, the Arabic words are widely adapted to the speech or pronunciation of the local language, especially the Javanese one. As a result, the origin and meaning of certain words or terms in the lyrics are difficult to trace. However, it is understandable since sometimes words in the song lyrics are preferred to adjust particular sounds.

Cultural Strategies of Abdi Dalem in The Global Era in Achieving Welfare Sulistyowati Sulistyowati
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 2 No. 2 (2013): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The article aims at examining cultural strategies of Javanese community, particularly those of the abdi dalem (royal official), in achieving welfare. It is inevitable for the abdi dalem, who has existed for more than one century in Javanese community, to face the changes of era (global era). Javanese cultural values which are believed and accepted as the guidance in daily behaviour are opposed to the values in globalization that worship material as the highest value. The behaviour of abdi dalem as cultural actors holding thight to Javanese cultural values or Javanese logic (logika kejawen) in their evervdav lives will be understood in context to see their fiexibilties in responding to any changes accured around them. Through this understanding, the research is aimed to uncover the functions of cultural values as cultural identity and strategic function in promoting the sustainability of public support (abdi dalem) within the globalization challenges. Hopefully, the result of this research will be useful for the policy makers as well as the community to reveal the positive values of Javanese culture to adapt to the changing era. To obtain the objectives of the research, qualitative method is adopted. Methods of data collection used are participant observation and in-depth interviews. The informants selected in this study are the abdi dalem of Yogyakarta Palace. Through the interpretative approach of the symbols of abdi dalem behavior inexpressible that devotion to the king for ngalap berkah, simple lifestyles and the harmony principle is offered by abdi dalem to achieve welfare within the globalization challenges.

Traditional Ritual, Water Conservation, and Islamic Thought Mohammad Fathi Royyani; Abdul Syukur
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 2 No. 2 (2013): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Traditional ritual is a kind of expression of art and culture as well as a form of human appreciation of nature, gained through long term and perpetual processes. Traditional ritual thus can thus be regarded as traditional wisdom. Kawin Cai is one of the traditional rituals in Kuningan society derived from inter religious views. Through this ritual we could tell that the people respect their natural environment for sustainable living. Nonetheless, most of the symbolic practices in the ritual are no longer understood by the people, so that anthropological approach is needed to interpret them.

Islamic and Customary Law in Aceh Darussalam Constitution Gunawan Adnan
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 2 No. 2 (2013): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

It is confessed that the relationship between Islamic taw and customary law in Aceh is very tight and hardly distinguished. This phenomenon hold also true and could be traced through the canonical texts of Aceh Darussalam kingdom. This articIe is aimed at examining this indication through a brief study on the manuscript of the so-called three laws of Aceh, especially pertaining to siyasah (politics) and the forms of relationship between the two legal systems. Furthermore, it will also discuss the substance of the text compared with al-Mawardi's thought in al-Ahkam al-Sulthaniyyah. The study safely comes to the conclusion that the majority of siyasah concept of Islamic law has been absorbed into the structure of canonical texts of Aceh Darussalam Kingdom. Last but not least, it is also found two forms of absorption, namely, total and selective absorptions.

Uṡirul Tasyī’u fi Taṣīḥul Hadīṡi: Durāsatu ‘An Taṣīḥi Abī ‘Abdillāḥil Hākimil Nisābawī Hadīṡiyyul Ṫīru wa min Kuntu Maulāhu fi’liyyu Maulāhu fī Kitābil Mustadriku ‘Ala Ṣaḥīḥīna Abdul Malik Gazali
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 2 No. 2 (2013): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

From Aceh for Nusantara: The Contribution of Ulama Aceh’s Work in Integration-Interconnection of Science husni mubarak
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 1 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This paper elaborates more about the worldview which fulfill Ulama and Muslim scholars’ mind in the archipelago at the past time, especially in Aceh by reviewing books and classics legacy. There are at least two books that became stressing of the study, i.e. Taj al-Mulk a-Murashsha 'bi Anwa'i al-Durar wa al-Manzhumat authored by Abbas Al-Asyi and Jam'u Jawami' al-Mushannafat (Eight Books), edited by Ismail Al-Asyi. By using the historical-philological approach, this paper tries to find and identify the Aceh classic manuscripts written around the XVIII and XIX century AD associated with traditions and Ulama’s worldview two centuries ago which related to the science and knowledge. Even though Muslim scholars and Ulama in Aceh at the past time, mostly gave greater focus and attention on religious science such as fiqh (Islamic law) and tasawuf (Sufism) as both well known and shown in the work of Ar-Raniry and Fansuri, but basically they had an integrated worldview of Islamic science without fragmented. Although modernism and secularism which constructed in the West and then developed and introduced to the East, have been sorting and dichotomizing of science, but through the past work of Ulama Aceh which have huge contribution to the development of science paradigm in the archipelago, showed that there is very good and harmonious relationship between the various knowledge, religion and science.

Enhancing Knowledge through Archaeology and Epigraphy: Research and Development IIK ARIFIN MANSURNOOR
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 5 No. 2 (2016): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v5i2.124

This paper aims to locate the research potential and necessity of monuments within the study of archaeology and epigraphy. Leading to that it is important first to give the backgrounds and development of the two disciplines in this country. Thus, some brief presentations of the more recent works will hopefully serve the purpose. From here, the paper will focus on the current findings of the research on Islamic monuments. Unlike archaeological works, monuments will be more democratic as they include diverse builders, beyond the formal and the powerful.Atcheology

Enlivening Cultural Environments through Sharing and Gotong Royong (Mutual Cooperation) Diane Butler
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 5 No. 1 (2016): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The development of best practices and cooperative approaches that ensure the active participation of local communities in identifying and safeguarding tangible and intangible cultural heritage for the long-term has become a major aim of cultural policies in recent decades. This paper proposes that the value of sharing and custom termed gotong royong (mutual cooperation), still an intrinsic part of daily life in most villages in Indonesia and in several Southeast Asian nations, is a means by which traditional cultural environments can be enlivened in the present. In particular, art practices show the contemporary value and efficacy of traditional forms of social cooperation and can foreground the continuing role of local ethnic communities, as the caretakers of the various elements of tangible and intangible cultural heritage present in their territory. To illustrate why and how, I draw on examples of art practice from public participatory intercultural events held in Bali and Java, Indonesia as well as in other countries.

Manuscripts in Sumenep Madura; the Legacy of Pesantren and its Ulama Zakiyah Zakiyah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 1 (2017): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

There are more than a hundred manuscripts that were found in Sumenep Madura and were digitized by a research team from the Office of Religious Research and Development Ministry of Religious Affairs, Semarang Indonesia. That research focused on the identification and digitalization on those manuscripts; however, that research has not made further analysis on the content. Therefore, this paper examines the content of those manuscripts and classifies them into category based on the discipline. In addition, this essay looks at how these manuscripts related to pesantren and its ulama (kyai/Muslim scholars) in Sumenep Madura. This study uses a library research and content analysis method. The result shows that from the 107 digitized manuscripts, there are more than 107 texts embedded in those manuscripts, since some of the manuscripts are a compilation book. The majority of those manuscripts consist of fiqh texts (64 texts), followed by tauhid/theology (46 texts), tasawuf/mysticism (8 texts), Qur’an (3 manuscripts), Arabic grammar and linguistic (6 texts), and the rests are texts about do’a, Javanese horoscope and history. All of those texts are written in an Arabic letter and used various languages such as Arabic, Javanese and Madurese. Some of those manuscripts are collection of ulama and pesantren in that area. These ulama and pesantren received their manuscripts from their parents and preserved it until now. Indeed, those manuscripts can be recognized as the legacy of pesantren and its ulama in Sumenep Madura. In the context of Sumenep Madura, ulama/kyai and pesantren play significant roles in the development of Islam since they are the center of the society.

ARABIC LINGUISTICS IN HISTORICAL AND ISLAMIC CULTURE PERSPECTIVES Gayda Bachmid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 5 No. 1 (2016): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v5i1.137

This writing has the Arabic linguistic phenomena cherished by its users though with limited competence as its background. The research aim is to describe the determining factors why the Arabic language is accepted and cherished by the Muslim community in Manado. Primary data source is the selected respondents in line with the religious social group representative category. The secondary data originate from bibliography. The research findings indicate there are two main factors determining the Arabic language to be idolized by the user community, i.e culture and history. Cultural study results in values, thinking pattern, conviction, admiration, sacredness, and the beauty of literary art, the richness of vocabulary implicating virtues. The historical context narrates that the Arabic linguistics is the language of prophecy, the language that shifted the ancient civilization to modern era, the translating language of science and technology as a validity spirit transformation mover of the western world revival.Key words: Arabic linguistics, culture and history. Tulisan ini dilatarbelakangi oleh fenomena linguistik Arab yang digandrungi oleh para pengguna walaupun dalam kompetensi yang terbatas. Tujuan penelitian ini adalah mendeskripsikan faktor determinan bahasa Arab diterima dan diagungkan oleh masyarakat Muslim di Manado. Sumber data primer dari responden yang dipilih sesuai dengan kategori perwakilan kelompok sosial keagamaan. Data sekunder bersumber pada sejumlah pustaka. Hasil penelitian ini menunjukkan bahwa ada 2 faktor utama menjadi penentu masyarakat pengguna menjunjung tinggi linguistik Arab yaitu budaya dan sejarah. Kajian budaya ditemukan nilai-nilai, pola pikir, keyakinan, kekaguman, kesakralan, keindahan seni sastra dan kekayaan kosa kata yang berimplikasi kebajikan. Konteks sejarah menarasikan bahasa linguistik Arab adalah bahasa kenabian, bahasa yang menggeserkan peradaban kuno ke era modernitas, bahasa penerjemah sains dan teknologi sebagai transformasi ruh validitas penggerak kebangkitan dunia barat.Kata kunci: linguistik Arab, budaya dan sejarah.

Page 6 of 31 | Total Record : 303

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Fakhriati

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Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fakhriati

Contact Email heritage@kemenag.go.id

Phone +6221 3920713

Journal Mail Official heritage@kemenag.go.id

Editorial Address Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location Kota adm. jakarta pusat, Dki jakarta INDONESIA

Abstract

Abstract

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Abstract

Abstract

Abstract

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Abstract

Abstract

Abstract

Contact Name
Fakhriati

Contact Email
heritage@kemenag.go.id

Phone
+6221 3920713

Journal Mail Official
heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA