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Heritage of Nusantara: International Journal of Religious Literature and Heritage

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Published by Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi Badan Litbang dan Diklat kementerian Agama RI

ISSN : 2303243X EISSN : 24429031 DOI : https://doi.org/10.31291/hn.v11i2

Core Subject : Religion, Humanities, Art, Engineering,

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture

Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.

Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu

Articles 303 Documents

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A Review of the Little Known Ethnic Religious Art and Culture of Arunachal Pradesh, North-East India Bina Gandhi Deori
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Arunachal Pradesh, the north-easternmost state of India is a mountainous terrain inhabited by a number of ethnic communities. Due to its geographical isolation, it is still cut off from mainstream India and has limited interaction with the rest of India. There are as many as 26 major tribes and several hundred sub-tribes. They have their own distinct culture, tradition and religious belief system. Some of the ethnic communities namely, Apatani, Nyishi, Galo, Tagin, Tangsa, Wancho, Mishmi etc. have their indigenous religious practices with well-defined belief system but due to limited research there is a paucity of data which fails to present a clear picture of the culture and tradition of the ethnic communities of the region. In many ways, their indigenous religion plays an important role in influencing the peoples’ arts and culture. This paper is an attempt to review the ethnic religious art and culture of the people of Arunachal Pradesh in an effort to highlight and preserve their ethnic cultural identity.

A Sundanese Story of Hajj in the Colonial Period: Haji Hasan Mustapa’s Dangding on the Pilgrimage to Mecca Jajang A. Rohmana
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The paper discusses a Sundanese story of hajj or pilgrimage to Mecca during the Dutch colonial period. It was expressed in the form of Sundanese metrical verse which was called dangding or guguritan. The author of the dangding was Haji Hasan Mustapa (1852-1930). He is one greatest Sundanese poets as he wrote more than 10 thousand cantos on Sufism from 1900-1902. He went to Mecca three times (1860-1862, 1869-1873, 1880-1885). One of his hajj stories was Kinanti Munggah Haji. Mustapa told about the hajj journey route, his experiences of suffering, and he also provided an interpretation of inner meaning of hajj according to the Sufi perspective. The paper uses an intertextual approach with an analysis of social history and Sufism. It shows that hajj in the colonial period was very difficult. In addition to the storm in the sea, the pilgrims found other difficulties in the Holy Land. However, Mustapa assumed that the meaning of hajj was not only the hajj ritual physically but also the inner-side of feeling (alaming rasa). Hajj will led to the true happiness. Beware if your hajj is just a physical matter. It can be nothing. The paper tries to confirm both van Dijk and Chambert-Loir’s works on other Sundanese stories of hajj such as Raden Panji Nagara, Moehammad-Hoesen, and R.A.A. Wiranatakoesoema. Mustapa’s interpretation of the mystical meaning of hajj shows his peculiarities as a sufi. His willingness to endure some difficulties in the journey is not just associated with his internal feeling in the sense of spiritual life, but also his satisfication to join in what Habermas called as a "public space" where Muslims could create a community without being constrained by Colonial rule.

Women and Matrimonial Lives in Aceh ‘Matrifocal’ Society: A Preliminary Survey Eka Srimulyani
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Some related marriage traditions, the religious rituals and cultural practices varied across Indonesian societies or ethnic groups. Apart from the principles guided by the Islamic injunctions, the cultural aspects involved in those practices are indeed not typical, modified and changes over the time. In a matrifocal society like Aceh, women had strong roles in adat (cultural) ceremonies such as marriage its related activities as well as ceremonies. This article elaborates some matrimonial tradition within Aceh matrifocal setting of [traditional] Acehenese society. What has changed, and driven behind those changes are among the focus of this brief portrait of women and matrimonial traditions.The data in this article came from my previous research on matrifocality[i], which was then combined with some current data from the field that has connection to the marriage and its wedding practices and ceremonies.[i] Some parts of this research has been published in Al-jamiah Journal of Islamic Studies vol. 48, no. 2, pp. 321 – 342. Under the title: Islam, Adat and The State: Matrifocality in Aceh Revisited.

Jakarta: A Secular City (A Study of Neosecularization of the Middle Class Muslim Community in Metropolitan Jakarta) Choirul Fuad Yusuf
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Originally, this paper is a summative work of the writer’s research conducted in 2013-2014, entitled “Neo-sekularisasi: Studi Sekularisasi pada Komunitas Muslim Kelas Menengah Metropolitan Jakarta” (Neo-secularization: A Study of Secularization at the Middle Class Muslim Community in Metropolitan Jakarta). This study tries to portray of how the role of Islam as a religion has been treated or internalized by its followers, particularly amongst the middle class Muslim in Jakarta as the metropolitan. In other word, the writer wants to explicate of how the middle class Muslim Jakarta internalized and implemented their religious teachings adhered. Using the mixed methodology, the study highlights a numerous conclusions of the findings. First, at the institutional dimension, secularization appeared in the form of religious decline of the religious institution, decline of religious leaders, and religious transformation. Second, at the normative dimension, secularization manifested in the type of desacralisation, disengagement of religion. While at the cognitive dimension, secularization has been being crystallized as religious segmentation and secularism. But, above all, the type, process, and trend of the secularization occurred amongst the middle class of Muslim community is different for the secularization experienced commonly in the West.

Benefits of Giving (A Book Review Using Islamic Perspective) M. Hamdar Arraiyyah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This writing is a book review. It discusses a book entitled Give and Take. The book introduces a new approach to success. It makes three categories of people in doing interaction or communication. They are takers, matchers, and givers. The writer of the book, Adam Grant, explains the principles and characteristics of each category. He shows a lot of facts to prove that being a giver brings benefits for people and the doer as well. The objects of giving here comprise different kinds help like wealth, ideas, knowledge, skills and information. Therefore, he motivates people to become givers. In this connection, the reviewer would like to show that Islamic religion also motivates its followers to give helps to others. Though, there are some similarities and differences between the benefits of giving mentioned in the book and the verses of the Holy Qur’an and the sayings of Prophet Muhammad Peace be upon him.

Quranic Archaeology as a Knowledge Branch of Archaeology Ali Akbar
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Archaeology has not paid adequate attention on Qur'anic studies yet; meanwhile, a lot of Biblical Archaeology researches are already available. This paper tries to formulate the branch of archeology, called Quranic Archaeology. As a branch of knowledge, this Quranic Archaeology must fulfill the archaeological scientific standard for the purpose of developing Quranic Archaeology as presented in this paper. This scientific basis is then depicted in various research topics for its development underpinned by research examples to trigger the development of knowledge and social dynamics.

A Religious Tolerance and Harmony the Qur'anic Perspective Choirul Fuad Yusuf
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The religious tolerance and harmony is something necessary to develop due to the need of global security and peace today. For this purpose, all religions have to be fairly “tolerant” to others. Islam as a revealed religion, whatever its motive, is often perceived and accused as the religion of intolerance and violence. Some political and ideological questions, for example raised to this context: "Can Islamic faith tolerate other faiths, religions or groups?”, What’s actually the Islamic teachings on tolerance and peace or harmony?” and the likes. This article attempts to unpack and elaborate of how far at Qur’an –as the first and primary source of Islam– has a teaching on tolerance and peace. Using a hermeneutical approach the writer understands and analyses what is actually taught by al Qur'an on the concepts and practices of the tolerance. Based on the analysis, he highlights any conclusions of which al-Qur’an (Islam) teaches the followers to respect and implement the doctrine of tolerance and peace. The Muslim world is imperatively to tolerate others, or respect the differences for strengthening the world security and peaceful life amongst nationwide.

K.H. Daud Ismail and His Writing on Qur'anic Interpretation in Buginese Language M. Hamdar Arraiyyah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This article introduces on ulama or a Muslim scholar of South Sulawesi Province in Indonesia. His name is Kiyai Haji Daud Ismail (d. 2006). He belonged to Buginese ethnic. Though he had a very limited chance to attend formal education, he succeded to gain an ·excellent mastery of Arabic and Islamic teaching. His writing on Qur’anic interpretation became a valuable work for Buginese people and lndonesian Muslims as well. The work communicates the messages of Muslim's scripture and gives guidance to translate and explain the Qur'anic verses in Buginese language. It also functions to strengthen the use and the position of the related local language compared with the other languages in Indonesia and an over the world.

Secularism and the Issue of Islam in the Aceh Conflict: A Framing Process Approach Mohammad Hasan Ansori
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Aceh conflict is widely recognized as one of the most protracted and violent conflicts not only in Southeast Asia, but also in the globe. This study intends to look at the secessionist conflict from he social movement perspective, and specifically from the theoretical instrument of framing process. This study goes a little further by getting engaged with the strategic issue of Islam in the region. In lieu of commonly adopted macro and structural analysis of the conflict, this study methodologically instead applies micro and dynamic analysis of the conflict. In general, this study primarily argues that the framing strategy adopted by Free Aceh Movement (GAM) is clearly secular in nature, and/or far away from the Islam-nuanced religiosity and spirit. However; Islam is often exploited particularly for mass mobilization. The movement"s framing strategy mainly includes natural resources exploitation, ethnic-nationalist vision, universal value of self-determination, the history of Aceh Kingdom and human right violation.

Remembering and Forgetting: The History of Sheikh Yusuf Struggle for Human Right Erwiza Erman
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

For 300 years,. the name of Sheikh Yusuf, son of Macassar was missing from the government's attention and public intellectual as well. But when Nelson Mandela, President of South Africa,. commemorated 300 years of the arrival of Sheikh Yusuf in Cape Town in 1994, since that time government institution civil society and academics from Indonesia and South Africa have been paying to attention to remember, understand and study him from various perspectives. By using concept of remembering and forgetting, this article shows that the process of remembering by the two countries did not take place in the empty space, but rely on psychological consideration of the individuals, communities and socio-political condition from the two countries. The process of forgetting constructed by the Dutch colonial state in 17th century became inversely proportional to the action of remembering the Sheikh Yusuf by African and Indonesian officials in 20th century. The proces of remembering shows its own dynamics ranging from individuals communities to public memory. When remembering Syekh Yusuf reached state memory or public memory it became a power that can define and plan a socio-political and economic agenda for the future by the countries.

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Fakhriati

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Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

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Kota adm. jakarta pusat,

Dki jakarta

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fakhriati

Contact Email heritage@kemenag.go.id

Phone +6221 3920713

Journal Mail Official heritage@kemenag.go.id

Editorial Address Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location Kota adm. jakarta pusat, Dki jakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Fakhriati

Contact Email
heritage@kemenag.go.id

Phone
+6221 3920713

Journal Mail Official
heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA