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Aqwal: Journal of Quran and Hadies Studies
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 27747980     EISSN : 29864585     DOI : 10.28918/aqwal
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Aqwal: Journal of Quranic and Hadith Studies is a peer-reviewed (double-blind), open-access journal published biannualiy (Juni and Desember) by Ilmu Al-Qur’an-Tafsir (IAT) and Hadith (ILHA)Program, Faculty Ushuluddin, Adab and Da’wah, K.H Abdurrahman Wahid State Islamic University Pekalongan since 2020. Aqwal invites students, scholars and researchers to contribute the result of their studies and researches. This Journal is aims to Quranic and Hadith studies which covers original research and literatur review with various focus of linguistic (semantic, semiotic, stilistic qiroaat, nadhom), philosophy (hermeneutic), local wisdom studies, environment, gender, and others. This journal, serving as a forum for the study of Quranic and Hadith in Asian and other parts of the world within its local and challenging global context, supports focused Hadith studies of particular theme and multidisciplinary studies. Al-Aqwal has become a medium of exchange of ideas and research findings from various traditions.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 118 Documents
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Kontribusi Tafsir Kontemporer di Era Modern: Studi Atas Konsep Pemikiran dan Metodologi Tafsir Syakiri, Ahmad Ridho
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.5784

Abstract

Paper ini bertujuan untuk membahas kontribusi tafsir di era modern yang ditelisik melalui konsep pemikiran tokoh dan metodologi tafsirnya. Dalam konteks ini, metode tafsir kontemporer dalam penafsiran Al Quran menjadikan problem kemanusiaan yang ada sebagai semangat penafsirannya. Metode penelitian yang digunakan dengan library research, penyajian data dengan deskriptif, menggunakan analisis historis-sosiologis dalam kajian ilmu Al-Qur'an. Hasil dari penelitian ini adalah 1) kontribusi tafsir di era modern banyak bercorak adabi ijtima’i sehingga sangat relevan dengan problem kemanusiaan yang dihadapi manusia di era saat ini; 2) konsep pemikiran tokoh kontemporer bercorak konstektual dengan mengungkap pemahaman makna dan nilai yang terkandung dalam AlQur’an untuk diaktualisasikan dalam mengatasi permasalahan kontemporer dan mengusung ideal moral ayat al-Qur’an seperti nilai keadilan, persamaan, persatuan, dan lainnya bukan hanya menafsirkan literal teks saja; 3) Metodologi tafsir kontemporer lebih menitikberatkan pada metode tafsir tematik, penekanan linguistik Arab dan gaya Bahasa, metode gerak ganda (double movement), dan tafsir kontekstual.
Keromantisan Rasulullah dalam Perspektif Hadits Riwayat Sayyidah ‘Aisyah ra Friyadi, Arif
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.4228

Abstract

Terdapat banyak perspektif dalam pemaknaan keromantisan antara hubungan suami istri. Sayangnya, seringkali keromantisan diidentikkan dengan hal yang mahal. Padahal romantis bukan harus menunjukkan kemewahan kepada orang yang kita cintai, cukup mandi bersama dalam satu bak mandi, mencium kening saat bepergian, minum dari bekas bibir istri sudah dapat mambangun citra romantis. Hal inilah yang ditunjukkan rasul kepada istri-istrinya, khususnya Sayyidah Aisyah ra. Terdapat banyak sekali hadis keromantisan rasulullah yang segaja beliau bangun untuk sebagai bagian dari pendidikan berkeluarga kepada Ummat. Tulisan ini menggunakan metode kualitatif dengan pendekatan aspek riset pustaka. Hasil dari penelitian ini dapat disimpulkan bahwa Rasulullah merupakan sosok yang romantis. Bahkan akhir kehidupannya beliau memilih untuk dicabut nyawanya dalam pangkuan sang Istri, ‘Aisyah.
Analysis of the Concept of Justice in Al-Qur’an Hadith (Study of the Interpretation of M. Quraish Shihabin QS. An-Nisa Verse 135 on Youtube) Liddini, Laily; Ade Surya Wilia Prabandani; Wardatun Nadhiroh
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.6145

Abstract

Allah SWT, ordered humans to be fair, both to themselves and to others, this is as stated in the QS. An-Nisa verse 135. Justice is a very important aspect of human life, especially in the life of the nation and state, to avoid division and also to obtain prosperity and security. Therefore, humans must be enforcers of fair justice. Because it is not uncommon or perhaps often justice enforcers who cannot act fairly for some reason. For enforcers of justice, it is very important and even obliged to have a high nature of justice. In responding to these problems, the writing will describe Quraish Shihab's interpretation of justice that must be done by someone for his own benefit or for others, in this paper the verse that will be discussed is QS. An-Nisa verse 135. The source of the interpretation is from the explanation of his interpretation in the video that discusses the verse. What is discussed in the interpretation of the verse is the command of Allah SWT., to be someone who is just and is able to be a fair witness. This research is using descriptive analytical method, namely describing the meaning of justice in the verse according to Quraish Shihab and analyzing the advantages and disadvantages of his interpretation. From the problems mentioned above, the writer aims to reveal what is in his interpretation.
Sounds in Fawasil Verses and Its Relation to Meaning: Phonetic Studies of the Qur'an in Q.S al-Buruj Rahma, Raisya Miftakhul
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.6414

Abstract

This paper is entitled "The Sound of the Fawasil Verse and Its Relation to the Meaning: Phonetic Study of the Qur'an in Q.S al-Buruj", aims to examine the beauty of the sound produced from the Fawasil verse of Q.S al-Buruj and its relation to the meaning contained in the verse, because every letter in the Qur'an is a miracle that proves that the Qur'an is Kalamullah. This paper is a qualitative research with a library research approach and the paper uses phonetic theory. The subject of this paper is fawasilul ayat. Data will be collected using documentation analytical methods and data will be analyzed using descriptive percentage analysis methods. The conclusion of this paper is that the fawasil verse is evidence of the fluency of the Qur'an which explains that the Qur'an did not come from human speech. The beauty of the fawasil verse of Q.S al-Buruj lies in the last letter that forms the rhyme and the last syllable that produces a long sound. In addition, the sounds of the letters in the fawasil verse are related to their meaning content. The difference is very visible when the Qur'an explains two contradictory things, namely about the recompense for the disbelievers and the recompense for the believers which is voiced with a sound of inhibition and silent vibration.
Langkah Mudah Pencarian Dan Penggunaan Hadis Bagi Masyarakat Umum Amin, Muhammad
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.3149

Abstract

Artikel ini mengkaji tantangan akademisi dalam berhadapan dengan masyarakat umum untuk  mendeskripsikan  langkah  kongkrit  dalam kebutuhannya terhadap hadis Nabi. Masyarakat tidak    hanya dihadapkan pada status-status hadis, tetapi juga persoalan pemahaman, pencarian, kitab-kitab dan sebagainya. Oleh karena itu, tujuan utama tulisan ini mencoba melihat desain sederhana dalam mengkaji dan mengamalkan hadis sehingga memudahkan masyarakat umum untuk berinteraksi dengan hadis. Menjawab pertanyaan tersebut, kajian ini menggunakan kajian kepustakaan dengan pendekatan analisis wacana. Kajian ini menunjukkan bahwa langkah mudah dan praktis untuk masyarakat umum adalah pencarian hadis melalui aplikasi atau web penyedia layanan takhrīj secara cepat dan friendly penggunaannya. Perlu adanya gerakan penyadaran bahwa hadis diriwayatkan secara umum tidak tunggal; baik lafal, periwayatannya maupun matannya. Langkah tersebut dapat dilaksanakan dengan i’tibār al-Sanad. Masyarakat juga perlu ditekankan adanya tolak ukur status hadis yang telah ditetapkan oleh para muḥaddiṡīn; baik dari status sanad maupun matannya. Dua pokok tersebut tidak dapat dipisahkan karena bagian integral dari kajian hadis Nabi.
Makna Dzikir dalam Perspektif Tafsir Sya’rāwī (Studi Analisis terhadap Tafsir Surat Al-Ra’d ayat 28) Khaer, Misbakhur
Aqwal: Journal of Qur'an and Hadis Studies Vol 2 No 1 (2021)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v2i1.4429

Abstract

The exploration of the meaning behind the Qur'anic text carried out by the mujtahids (mufasir) from the classical period to the present seems to continue to show its stretching. One of them is Imam Asy Sya'rāwī, a scholar who lived in the 20th century who tried to understand the Quran from the side of Sociological Education (al-Adab al-Ijtimā`ī). This paper will unravel one of his interpretations and discuss the meaning of serenity that comes from dhikr through the interpretation of the letter al-Ra`ād: 28. Imam Sya'rāwī said that the tranquility that arises because of dhikr is conditional. The first condition is to fully believe in the provisions (destiny) of Allah and the second condition is to have total trust in Him. By referring to the diversity of meanings of dhikr, Sheikh Sya'rāwī argues that dhikr in verse 28 of surah al-Ra`ād means the Qur'an because every verse that comes from the Qur'an calms the heart of the Prophet Muhammad. His peace of mind is getting stronger because it is supported by his strong faith. As a conclusion to the interpretation of verse 28 of Surah al-Ra`ād, Sheikh Sya'rāwī reveals the doubts that befell some orientalists who allege there is a contradiction between the substance of Surah al-Ra`ād: 28 and Surah al-Anfāl: 2 In Surah al-Ra`ād verse 28 it is said that dhikr has the effect of feeling calm and comfortable, while in Surah al-Anfāl verse 2 it is not so, dhikr actually causes fear. Faced with this accusation, Imam al-Sha'rāwī replied, that if the orientalists really understood the uslūb (composition) and the characteristics of the Arabic language, they would have known the difference between the two verses which they considered contradictory.
Al-Qur’ān dan Reproduksi Perempuan dalam Perspektif Aktivis Gender Indonesia (Analisis Tafsir Nur Rofi’ah) Aisyah, Aisyah; Fadal, Kurdi
Aqwal: Journal of Qur'an and Hadis Studies Vol 2 No 1 (2021)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v2i1.4424

Abstract

Women naturally experience five biological experiences of women in the form of menstruation, pregnancy, childbirth, postpartum, and breastfeeding. Reproductive function is often found with pain, exhaustion, and risk. Nur Rofi'ah is here to present an interpretation of the reproduction verse by looking at the reality of society, especially the reality experienced by women. This research method is a type of qualitative research in the form of library research and the sociology of knowledge approach. The method of collecting data is by digging directly from studies of the KGI (Islamic Gender Justice) Koran and related literature and presenting data from the medical and psychological side of the condition of women experiencing reproductive function. From the author's analysis, it is concluded that Nur Rofi'ah's interpretation is part of the paradigm of transformative interpretation of reproductive verses. His explanation of the word aża which means pain becomes a reconstruction of the meaning of the verse while in explaining the words wahnān'alā wahnin and kurhān, he reproduces the meaning of the verse on the previous interpretations by providing an explanation of the condition of women who are menstruating, pregnant, giving birth, postpartum, and breastfeeding. From a medical and psychological perspective, the interpretation is expected to be a change in the attitude of the environment, family, especially husbands to be more caring and sympathetic.
Reinterpretation of “Fitna” in QS. Al-Baqarah Verse 191 (Ma'na Cum Maghza Approach) Hakam al-Ma'mun; Haris Fatwa Dinal Maula
Aqwal: Journal of Qur'an and Hadis Studies Vol 2 No 1 (2021)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v2i1.545

Abstract

The meaning of the word “fitna” in Indonesian is often incorrect when it is associated with the word of Allah written in QS. al-Baqarah: 191. The snippet of the verse is al-fitna asyaddu min al-qatl, which if translated reads more or less "slander is more cruel than murder". Misunderstanding can occur when the translation of a verse occurs partially and independently from the context of the verse in which it was derived. Apart from the partial translation problem, another factor is the distortion of the meaning of the word slander (fitna) in Indonesian and Arabic. Through the ma'na cum maghzā approach, the misunderstanding of the word fitna is then traced so that some basic meanings are known, namely al-ibtilā, al-ikhtibār, al-imtihān and al-ihrāq. The word slander in the context of QS. al-Baqarah: 191 is closer to the meaning of al-syirk (shirk) than to the meaning of fitna (slander) as understood in the Indonesian language, which is to convey false information to others. The reading of the verse through the ma'na cum maghzā approach then raises several main messages from this verse, namely the message of monotheism, maqāṣid al-syarī'ah and social ethics. These values synergize with each other to support preventive action against the fitna referred to by the verse.
Lokalitas Kitab Tafsir Qoeran Djawen Zainab, Zainab
Aqwal: Journal of Qur'an and Hadis Studies Vol 2 No 1 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v2i1.4426

Abstract

The process of interpreting the Qur'an is not only limited to the practice of understanding a text by a mufasir. More than that, a mufasir engages in a dialogue with existing traditions, culture and socio-politics. Likewise, studying interpretation in Indonesia, especially Java, also concerns the socio-political conditions of the writer, the audience space when the interpretation is written, the language used and the purpose of writing the interpretation are some important studies to be explored. In Java, there are quite a number of interpreters with the characters of their respective interpretations, one of which is the Tafsir Qoeran Djawen book. In this interpretation, it accommodates various local aspects such as script, narrative and communication in the practice of interpretation. Departing from this, the author raises the title ""Locality of the Book Tafsir Qoeran Djawen"". This study focuses on the locality contained in the Tafsir Qoeran Djawen. The results of this study, namely, the form of locality in this interpretation can be seen in its appearance and communication as described above. Namely the interpretation using the cacarakan script and krama inggil. Meanwhile, the locality aspect, in its interpretation, the author of the book Tafsir Qoeran Djawen interprets the verses of the Al-Qur'an by including local elements that exist in Javanese society, such as traditions and culture in society, events that intersect with society and others. Some examples of aspects of locality in the interpretation presented in the Tafsir Qoeran Djawen book, for example discussing the pilgrimage tradition, mentioning Javanese philosophy, criticizing the tahlilan tradition and others.
Konstruksi Qira'ah I'jaziyyah ân al-Qur`an M. Abdullah Darraz Intizham, Kemas Muhammad; Saputra, Adang
Aqwal: Journal of Qur'an and Hadis Studies Vol 2 No 1 (2021)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v2i1.4427

Abstract

This article tries to describe the M. Abdullah Darrāz’s toughts on i’jāz al-Qur`ān as basic of reading-cum-understanding on the Qur`ān. Initially, the discussion of i’jāz al-Qur`ān started from debate among the scholars about theological doctrines on the Qur`ān such as al-mu’āraḍah, at-taḥaddī, tark al-mu’āraḍah, and al-’ajz. But, Darrāz was able to discussed the discourse of i’jāz into domain of Qur`anic interpretation, and also Qur`anic reception in his work: an-Nabā` al-’Aẓīm: Naẓarāt Jadīdah fī al-Qur`ān. Through his work, Darrāz was able to formulated the principles of reading-cum-understanding on the Qur`ān are sourced from its i’jāz—which I term it with qirā`ah i’jāziyyah ’an al-Qur`ān—such as principle of coherence, intertextuality and stylistics of the Qur`ān.

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