cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Muhammad Arif Mustaqim
Contact Email
islamikainside@gmail.com
Phone
+6285648630339
Journal Mail Official
islamikainside@gmail.com
Editorial Address
Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
Location
Kab. jember,
Jawa timur
INDONESIA
Islamika Inside: Jurnal Keislaman dan Humaniora
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24769541     EISSN : 25808885     DOI : https://doi.org/10.35719/islamikainside.v8i2.154
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 9 No 2 (2023): DECEMBER" : 6 Documents clear
Social Solidarity in The Moment of The Prophet's Maulid: A Living Hadith Study on The Weh-Wehan Tradition during The Celebration of The Prophet's Maulid in Kaliwungu Community Nuryansah, Mohamad; Haq, Muhammad Izzul
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 2 (2023): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i2.207

Abstract

Kaliwungu is a sub-district in Kendal Regency, Central Java Province. This area has various local wisdom and traditions that have been carried out for generations, including the "weh-wehan" tradition. The weh-wehan ceremony commemorates the maulid of the Prophet Muhammad Saw. as a gratitude for the birth of the role model and messenger of Allah Swt. This paper examines the weh-wehan tradition in Kaliwungu using a living hadith approach and a functional, structural approach. The results show that the "weh-wehan" tradition is an activity of giving food or goods to each other. Weh-wehan comes from the Javanese language, which means giving each other. The weh-wehan ceremony is held every 11th of Rabiul Awal and is carried out by exchanging food or goods. This tradition contains elements of social solidarity full of meaning: sharing enjoyment, fostering mutual respect and affection, strengthening brotherhood, and sharing happiness.
Comparing Al-Faruqi's Concept of Islamization of Science with Kuntowijoyo's Prophetic Social Science Syaefudin, Fahmi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 2 (2023): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i2.226

Abstract

Muslims are faced with a time when the West dominates science. Muslims are shackled with the science of turats and irrationality inherent in every Islamic circle. That makes Islamic science stagnate and seem left far behind the Western world. This literature research collects data from various books and media to serve as a study's discussion source. The discussion begins by explaining Ismail Raji Al-Faruqi's concept of thinking about the Islamization of Science, then proceeds with Kuntowijoyo's Concept of Prophetic Social Science and draws a common thread between the two thoughts. The conclusion is that both have the same concentration in addressing the waves of modern science to be given a value following Islam.
The Historicity of Plural Societies in East Java Usuluddin, Win; Mustaqim, Muhammad Arif
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 2 (2023): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i2.228

Abstract

One of the multiethnic regions in Indonesia is East Java Province. Based on the assumption that plural societies are prone to conflict at a certain point, it will impact the dynamics of pluralism in this region. This research will examine this assumption by focusing on the historical exploration of the emergence of plural society and the current portrait of plural society in East Java. The theory used in this research is Social Construction Theory. While the Historical Research Method, with the stages of Heuristics, Criticism, Interpretation, and Historiography, is used to guide the course of research, which will mainly examine the historical side of pluralism in East Java. The results obtained are awareness of the daily reality of East Java society and show that prolonged conflicts that rely on ethnic and religious differences have never appeared. Understanding of the historical reality that different forms in the East Java community have occurred for a long time. So, that reality is what causes East Javanese people to appreciate differences and get used to differences.
The Political Movement of The Unity of Ulama Throughout Aceh (Pusa) and Its Implications on Social and Political Life in Aceh 1939-1962 Jodi, Jergian; Fatianda, Septian; Stiawan, Randi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 2 (2023): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i2.231

Abstract

The All Aceh Ulama Association (PUSA) is where reformist clerics from Aceh gather. PUSA was born based on their concerns about the socio-religious conditions in Aceh, which were trapped in rigid Islamic practices, so there had to be a breakthrough to change the education system in Aceh to make it more advanced. Since the first PUSA congress in 1940, this organization began to serve as a forum for conveying people's aspirations so that PUSA was actively involved in a series of political events in Aceh. The written discussion focuses on the period from 1939, the year of PUSA's formation, until 1962, the end of PUSA's political influence. This research is a social history study, so a socio-political approach is used to analyze the PUSA political movement. Meanwhile, the four method steps in research are heuristics, verification, interpretation, and historiography. The research results show that the political action carried out by PUSA aims to fight for Aceh to be free from all forms of colonialism and to implement Islamic Sharia. Some forms of PUSA political movements include holding a congress in Sigli, diplomacy with Japan, carrying out a rebellion against the Dutch, eradicating feudal practices and uleebalang power, and fighting for Aceh's rights in national politics in the DI/TII rebellion.
Quo Vadis Modern Salafism: Re-Questioning Salafi's Moderation Value on Social Media Dzukroni, Arisy Abror; Aziz, Muhammad Tareh
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 2 (2023): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i2.241

Abstract

This study examines the value of religious moderation in the Salafi movement on social media in Indonesia. The label of radical movement attached to the Salafi group has been considered a threat to the country's integrity. Their propaganda and schooling, especially on social media, contain some content that will cause social separation. The government mainstreams the campaign for religious moderation to counter radicalism. Hence, several organizations have been dissolved by the government because they are considered dangerous. However, the question is whether all groups linked to Salafi are hazardous and threaten the country's integrity. This article will solve this question using qualitative descriptive research. This research is equipped with a content analysis method. The results found three variants of the Salafi group spread in social media. The three variants are purist, haraki, and jihadist. The three variants have their style, even though purificating Islamic thought is the starting point of their agenda. By referring to the religious moderation indicators by the Ministry of Religious Affairs (nationalism, tolerance, non-violence, and accommodative to local culture), it can be concluded that: First, not all Salafi groups commit acts of violence; Second, not all Salafi groups are anti-nationalism; Third, several Salafi groups have moderate values in their teachings even though they can not be considered as moderate groups.
Maghribi Mabsut Khat in Indonesia: History and Acceptance Factor Analysis Ulya, Nurun Najmatul; Amrulloh, Ahmad Yasir; Budiantoro, Feri
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 2 (2023): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i2.242

Abstract

Islamic calligraphy or khat is the oldest Islamic art found in Indonesia and has experienced a long phase in its development. The peak phase is in Musabaqah Tilawatil Qur'an (MTQ) which includes a khat competition branch Musabaqah Khattil Qur'an (MKQ). MKQ has given many influences to the art of khat, one of which is to ground the seven styles of khat used practically by Indonesian khattat, namely Naskhi, Thuluth, Diwani, Diwani Jali, Farisi, Riq'ah, and Kufi. But, the development of khat in Indonesia does not stop here, 2010 there are Indonesian khattat who managed to achieve international achievements in the branch of the competition for writing khat Maghribi Mabsut, a type of khat from Morocco that has never been recorded in the Indonesian khat universe. The acceptance of this khat continues to expand, as evidenced by the emergence of khat}t}a>t who also managed to make their achievements in the international arena. This study was conducted to answer two questions (1) how is the process of introducing Indonesian khattat to the Maghribi Mabsut khat type? (2) what are the factors that encourage the acceptance of Maghribi Mabsut khat among Indonesian khattat By using field research methods and sociocultural approaches, the results of this study are (1) Maghribi Mabsut khat is known in Indonesia through Indonesian students studying in Egypt (2) there are three factors of acceptance of Maghribi Mabsut khat, namely: education factor, technology adaptation factor and the breadth of opportunity factor.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2023 2023


Reset
Filter By Issues
All Issue Vol 11 No 2 (2025): DECEMBER Vol 11 No 1 (2025): JUNE Vol 10 No 2 (2024): DECEMBER Vol 10 No 1 (2024): JUNE Vol 9 No 2 (2023): DECEMBER Vol 9 No 1 (2023): JUNE Vol 8 No 2 (2022): DESEMBER Vol 8 No 1 (2022): JUNI Vol 7 No 2 (2021): DESEMBER Vol 7 No 1 (2021): JUNI Vol 6 No 2 (2020): DESEMBER Vol 6 No 1 (2020): JUNI Vol 5 No 2 (2019): DESEMBER Vol 5 No 1 (2019): JUNI Vol 4 No 2 (2018): DESEMBER Vol 4 No 1 (2018): JUNI Vol 3 No 2 (2017): DESEMBER More Issue