cover
Contact Name
Jauhar Ali
Contact Email
jauhar.ali@uingusdur.ac.id
Phone
+628811463763
Journal Mail Official
lp2m@uingusdur.ac.id
Editorial Address
Jl. Kusuma Bangsa No. 9, Kota Pekalongan
Location
Kota pekalongan,
Jawa tengah
INDONESIA
ISJOUST
ISSN : 26151286     EISSN : 26860619     DOI : https://doi.org/10.28918/isjoust
Islamic Studies Journal for Social Transformation, published by Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN K.H Abdurrahman Wahid Pekalongan. The journal accepts articles from various perspective of theology, history, sociology, anthropology, philosophy, mysticism, and much more related to Islamic studies and social transformation. Islamic Studies Journal for Social Transformation, published twice a year, places Islam and Muslim as a central focus and discourse to encourage social transformation. This journal is in collaboration with the Asosiasi Peneliti Kajian Keislaman (APKK) Pekalongan.
Articles 6 Documents
Search results for , issue "Vol 3 No 2 (2019)" : 6 Documents clear
The Ethnography Study of Tablighi Jamaat’s Da’wah Communication in the Symbolic Interactionism Perspective Joni Rusdiana; Prahastiwi Utari
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11919

Abstract

This article aims to see how the three premises of Blumer's Symbolic Interactionism are able to explain thephenomenon of the Tablighi Jamaat preaching in the form of khuruj and jaulah. The question to be answeredin this article is how Tablighi Jamaat interprets the concept of da'wah (preaching), how the meaningconstructed and how the meaning maintained or modified. Using the ethnographic method, this study looks athow the three premises of Blumer Symbolic Interactionism work. Based on the findings and results of theanalysis, it was found that the construction of the meaning of da'wah in the Tablighi Jamaah was very differentfrom the general understanding of the community. According to the Tablighi Jamaat, da’wah is not a lecturebut invites others to obey the rules of Islam. The main purpose of da'wah according to the Tablighi Jamaat isnot to improve others but to improve themselves and is obligatory for every Muslim. This series of meaningfulconstructs has been built since the beginning of this movement, started by Maulana Ilyas. Long beforeMaulana Ilyas chose and maintained the madrasa as a method of da'wah while continuing to evaluate it tothe conclusion that madrasas were not the right solution to improve society as a whole. Furthermore, he appliedthe methods of da'wah and tabligh which he obtained not from social interaction, but obtained from God'sinspired inspiration. Thus, in this phenomenon, the perspective of Blumer Symbolic Interactionism seems tobe limited and unable to explain it thoroughly.
Character Education for Environmental Awareness through the Adiwiyata Program M. Khoirul Yasin
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11922

Abstract

The Adiwiyata program is implemented to realize responsible school members for environmental protectionand management efforts through good school governance to support sustainable development. The Adiwiyataprogram combines learning and action, thus it provides effective methods for changing behavior. AdiwiyataSchool is expected to be an agent of change for the community around the school. Schools must be a model increating a healthy and comfortable environment and become a model in realizing school citizens who areenvironmentally friendly and cultured. This study aims to analyze the implementation of the AdiwiyataProgram in the development of environmental awareness in the Adiwiyata Mandiri School, SMAN 1 Kajen,Pekalongan Regency. This research uses a qualitative approach with case study. The research subjects wereselected by purposive sampling technique, consisting of key informants and supporting informants. Datacollected through observation, interviews, and documentation. The data validity technique uses triangulationof techniques and sources. The results showed that the implementation of the Adiwiyata Program was carriedout in four aspects: (1) aspects of environmentally friendly school policies, (2) aspects of environment-basedschool curricula, (3) aspects of management of infrastructure that supports environmentally friendly schools,and (4) aspects of activity-based participatory and overall contribute positively in creating situations andconditions that support the development of environmental awareness.
Counseling Skills Training for Service Officers of Women's Empowerment and Child Protection Consultation Institute (LKP3A)in Pekalongan Regency Esti Zaduqisti; Purnomo Rozak; Teddy Diyatmika; Syamsul Bakhri
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11924

Abstract

LKP3A counselor in terms of quality and quantity is still very lacking. One of the indicationsis there are still many unskillful bachelor degree graduates that work as counselors. Thus,there is a need for assistance and empowerment to meet the needs of the community. Thiscommunity empowerment program aims to improve knowledge and counseling skills thatare still relatively minimal for mentors at LKP3A Fatayat Nadhalatul Ulama Pekalongan. Thisresearch is a participatory action research (PAR) with a qualitative approach. This researchwas carried out for 1 year in the NU building in Pekalongan. The subjects of this study weredivided into two community categories namely the Core Trainer Team (TIP) and LKP3AWomen's Citizens (WP). Counseling skills training is carried out through three activities,namely planning, implementation, and evaluation monitoring activities. The results of thisresearch show that after LKP3A counselors received training and mentoring, it showed manychanges, including being able to understand ethical principles for counseling and payingattention to risk management; able to bring up a friendly attitude; empathize; want to listento clients; understand and appreciate individual differences. The counselor provides servicesbased on these differences. The focus on the client is greater. The counselor understands herposition as a counselor, able to integrate theory into counseling practice, able to evaluate thecourse of counseling both in the process and results.
Religious Koplo Dangdut Music: Cultural Identity and Religious Expression Arif Al Wasim; Handoyo; Nurma Khusna Khanifa
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11929

Abstract

Humans and culture are two things that are interrelated and cannot be separated from eachother. Religion and music are two things that have a relationship with culture. Religiousmessages and da'wah are often displayed in the packaging of musical art and bring religiousmusic. The development of music in Indonesia in the past two decades gave rise to one ofthe dangdut music sub-genres, known as Koplo dangdut, which in its performance also ofteninserted religious messages and presented them in the religious Koplo dangdut format. Thisarticle examines Koplo dangdut as the cultural identity and religious expression of coastalcommunities, which is seen as a cultural reality, with an anthropological approach. The studyis conducted with an ethical perspective, where the writer only observes without beingdirectly involved in the object of observation. The main data in this study is the religiouskoplo dangdut music video from YouTube. Koplo dangdut, which is famous for its vulgarityand directness in the lyrics of the song, reflects the cultural conditions of the song performerswith a background in coastal Javanese society. However, the religious side of the Koplo dangdutmusic genre still appears in the religious koplo dangdut sub-genre. Religious expressions thatappear in the stage of religious koplo dangdut are artistic expressions which include dimensionsof belief (ideology), experience (ahlak), and knowledge.
The Contribution of Mass Organization to the Improvement of SMEs Business (A Case Study on KJKS Ankasa GP. Ansor of Pekalongan Regency) Jumailah
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11932

Abstract

This article aims to find out the contribution of mass organization to the improvement ofSME business in KJKS Ankasa GP. Ansor of Pekalongan Regency. This study was aqualitative research with case study approach. The subject of research was Sharia-basedFinancial Service Cooperatives (Koperasi Jasa Keuangan Syariah, thereafter called KJKS)Ankasa, while the object was GP Ansor of Pekalongan Regency. The result of researchshowed that GP Ansor of Pekalongan Regency can empower the existing economic potencyof members, by means of developing pro-people economy, establishing KJKS. The presenceof KJKS can reduce unemployment rate, by providing funding help. The fund grant is givento the members having expertise (skill) but having no capital. To the public, this KJKSAnkasa is a means of providing capital, particularly to small-to-medium scale employers thatfacilitates them in the term of financing. To GP. Ansor, the presence of KJKS is beneficialto the distribution of fund for social activity (social service) purpose. KJKS Ankasa’s businessactivity includes financing, investment, and saving corresponding to profit sharing (sharia)pattern and aiming to achieve organizational independency.
Promoting Forest City Management Based On Islamic Approach Mikhriani; Luthfi Maulana; Imam Nawawi
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11933

Abstract

There are many Koranic verses revealed the structure of city space, including forest city itself.These verses confirmed the ancient history records that human being creates the greatcivilization. One of their prestigious creations is a modern management concept ofstructuring the forest city. It shows how to build a green space, an unpolluted air and water,and a healthy environment. This paper studied the Islamic approach to forest citymanagement in light a concept of Maqasid al-Syariah of Abu Ishaq Asy-Syatibi. Maqasid alSyariah are Islamic pillars whose goal that is keeping sustainability, the existence andcontinuity of human life. It means that Islam has serious concern over good environmentand its impact on health and wellbeing. According to Islam, the destructive behaviors causedamage just toward a single part of the environment are as bad as those destruct all of it.Therefore, managing forest city as well as Koranic directions depicted within its verses is aduty of Muslim people and for both secular or Islamic government.

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