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Contact Name
M. Habib Husnial Pardi
Contact Email
jurnalirfani21@gmail.com
Phone
+62818547035
Journal Mail Official
jurnalirfani21@gmail.com
Editorial Address
Jl. Pariwisata Kembang Kerang Daye Aikmel, Selong, NTB [83653]
Location
Kab. lombok timur,
Nusa tenggara barat
INDONESIA
Al Irfani: Journal of Al Qur'anic and Tafsir
ISSN : 20886829     EISSN : 27461025     DOI : https://doi.org/10.51700/irfani.v1i01
Al Irfani bertujuan untuk mempublish artikel dari hasil-hasil penelitian dalam wilayah kajian al Quran dan Tafsir serta al Hadist. Artikel yang dipublish menjadi referensi dan rujukan dalam menyelesaikan berbagai persoalan sosial dan terkait dengan disiplin ilmu al Quran dan Tafsir serta hadist baik yang sifatnya teks, kontekstual maupun wujud implementasi dalam kehidupan masyarakat sehari-hari. Jurnal ini diterbitkan dua kali dalam satu tahun. Adapun Scope jurnal Al Irfani adalah kajian meliputi tema tentang isu-isu seputar tafsir klasik, hermeneutika kontemporer, dirkursus living qur’an, manuskrip ql-Qur’an, Tafsir Gender, Relasi Al-Qur’an Dan Budaya Pop, Digital Al-Qur’an dan Tarjamah Al-Qur’an.
Articles 56 Documents
Analisis Dhabt dan Waqf QS. An-Nisa’ pada Manuskrip Al-Qur’an Kuno Milik Syaikh Abdurrahman Bintungan Tinggi Amani Nabilah; Shabrina Mauliah; Afni Aulia Putri; Bilfahmi Putra
Journal al Irfani : Ilmu al Qur'an dan Tafsir Vol 6 No 2 (2025): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v6i2.1412

Abstract

This study examines the dhabt and waqf systems in the ancient Al-Qur'an manuscript of Surau Baru Bintungan Tinggi, particularly in Surah An-Nisa', which has not yet been analyzed independently in the study of Nusantara manuscripts. This manuscript shows a number of striking differences compared to the standard Indonesian Uthmani manuscript, especially in terms of reading markings such as tasydid, sukun, harakat, and mad signs, indicating the existence of a distinctive local copying tradition that did not go through an official pentashhihan process. This study uses a descriptive-comparative qualitative approach with primary data in the form of the handwritten mushaf of Sheikh Abdurrahman Bintungan Tinggi and secondary data from various related literature. The analysis was carried out through physical observation of the manuscript, identification of dhabt elements, documentation of variations in reading markings, inventory and analysis of waqf signs, and systematic comparison with the standard Indonesian mushaf. The results of the study show that this manuscript is inconsistent in the writing of tasydid, displays different uses of sukun, and shows variations in harakat—including the presence of double harakat—as well as inconsistencies in mad signs in a number of categories such as mad wajib muttashil, mad jaiz munfashil, and lafdzul jalalah. In terms of waqf, the mushaf only displays a red circle at the end of a verse to indicate a pause, without the verse number, and does not include waqf in the middle of a verse. In fact, some verse endings are not marked or are marked inconsistently.
Reaksi Komunitas Pesantren terhadap Tayangan Media: Kajian Living Qur’an pada Kasus Trans7 Murnia Andini Permatasari Andi
Journal al Irfani : Ilmu al Qur'an dan Tafsir Vol 7 No 1 (2026): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v6i2.1491

Abstract

This study aims to analyze the reaction of the Lirboyo Islamic Boarding School community to the Xpose Uncensored Trans7 program which is considered offensive to the honor of the Islamic boarding school, as well as explain how the values of Living Qur'an shape the response pattern of students, ustadz, and kiai. This research uses a qualitative approach with a case study method, involving in-depth interviews with several students, ustadz, and kiai, as well as observation of the social context of the pesantren. The analysis technique was carried out through data reduction, thematic categorization, and interpretation based on  the framework of the Living Qur'an and media representation analysis. The results of the study show that the response of the pesantren community is not only in the form of discomfort to the show, but also an expression of the values of manners, prudence, and respect for scholars who are part of the cultural practice of the Qur'an. Students tend to show a defensive attitude based on manners, ustadz emphasizes the importance of tabayyun principles and media thoroughness, while kiai responds with wisdom and invitation to islah. Trans7's apology was well received, but it was considered effective only if it was followed by changes in content production ethics. This study concludes that the reaction of the pesantren community is a tangible manifestation of the Living Qur'an, where Qur'anic values are not only memorized, but direct the way the pesantren community interprets honor, forms cultural sensitivity, and responds to modern media representations.
Ihya’ al-Qur’an pada Dimensi Keilmuan: Mengintegrasikan al-Qur’an dalam Isu Global (Ekologi, Teknologi, Sains, dan Bioetika) Alif Islami; Sohrah Sohrah; Muhsin Mahfudz
Journal al Irfani : Ilmu al Qur'an dan Tafsir Vol 6 No 2 (2025): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v6i2.1549

Abstract

This article examines the concept of *Ihya’ al-Qur’an* (the revitalization of the Qur’an) as an integrative scholarly paradigm for addressing various contemporary global issues, particularly the ecological crisis, technological advancement, the rapid pace of scientific development, and bioethical challenges. Stemming from a critique of the secular-modern paradigm—which separates revelation from scientific knowledge—this study aims to formulate a model for integrating the Qur’an as an epistemological and ethical foundation for the development of a civilized body of knowledge. The research employs a qualitative-descriptive methodology based on a literature review, utilizing philosophical, theological, and hermeneutical approaches—specifically through a conceptual analysis of the principle of *tawhid* (divine oneness), the Islamic worldview (*tasawwur Islam*), and Fazlur Rahman’s "double movement" method. The findings indicate that *Ihya’ al-Qur’an* is capable of reconstructing the ontological and epistemological foundations of knowledge by harmoniously synthesizing revelation, reason, and empirical experience. In the ecological context, the Qur’an offers an eco-theological framework rooted in the concepts of *khalifah* (stewardship), *mīzān* (balance), and the prohibition of *fasād* (corruption/destruction), serving as a basis for a sustainable environmental ethic. Regarding technology and science, the integration of the Qur’an functions as an ethical framework that guides scientific development, ensuring it does not fall into the traps of reductionism, exploitation, or dehumanization. This article asserts that *Ihya’ al-Qur’an* is not merely a normative project, but rather a strategic scholarly paradigm—one that is highly relevant for constructing a contemporary body of knowledge that is morally, spiritually, and socially responsible.
TAFSIR SEBAGAI ENSIKLOPEDIA ILMU: Evaluasi Epistemologis atas Integrasi Sains dalam Al-Jawahir Fi Tafsir Al-Qur'an Muhammad Alaika Rahim
Journal al Irfani : Ilmu al Qur'an dan Tafsir Vol 7 No 1 (2026): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v7i1.1796

Abstract

This study is motivated by the development of scientific exegesis that positions the Qur’an as a source of scientific inspiration, particularly through Al-Jawahir fi Tafsir al-Qur’an al-Karim by Tantawi Jawhari, which is widely recognized for its encyclopedic character. The main issues addressed in this study are how scientific integration is constructed in Al-Jawahir, how its encyclopedic approach can be evaluated epistemologically, and how relevant it remains in contemporary Qur’anic studies. This study aims to analyze the model of scientific integration in Al-Jawahir, identify its epistemological strengths and weaknesses, and formulate its relevance for the development of scientific exegesis today. This research employs a qualitative method using a library research approach and descriptive-critical analysis of Al-Jawahir as the primary text, supported by relevant literature on tafsir epistemology. The findings reveal that the encyclopedic character of Al-Jawahir successfully broadened the interpretation of cosmological verses and opened a productive dialogue between revelation and science. However, the dominance of scientific explanations also raises epistemological concerns, including dependence on temporal scientific theories and the potential shift from the Qur’an’s primary function as guidance. This study concludes that Al-Jawahir is best understood as a model of expansive scientific integration that still requires epistemological boundaries to preserve the Qur’an’s essential role as divine guidance.
Studi Naskah Kitab Tafsir Rawā`i’ alBayān Karya ‘Alī al-Ṣābūnī : Pengungkapan Hikmah Syariat dalam Ayātu alAḥkām Awaliah Jazilah
Journal al Irfani : Ilmu al Qur'an dan Tafsir Vol 7 No 1 (2026): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v7i1.1824

Abstract

This study aims to examine the text of the book Rawā’i‘ al-Bayān fī Tafsīr Āyāt al-Aḥkām min al-Qur’ān by Muhammad ‘Ali al-Ṣābūnī. This study is a qualitative study using a library research approach. The primary source of data is the book Rawā’i‘ al-Bayān, while secondary data is obtained from relevant literature. The results of the study indicate that al-Ṣābūnī not only interprets legal verses using a fiqh approach through the presentation of scholars’ opinions but also consistently reveals the wisdom of legislation (al-tasyri‘) at the end of his exegesis. This wisdom is the result of a comprehensive analysis of linguistic aspects, asbāb al-nuzūl, the contextual relationship of verses, and a comparison of scholars’ opinions. Thus, this exegesis affirms that Islamic law is founded on the principles of public interest, justice, and the protection of fundamental human values. This study demonstrates that al-Ṣābūnī’s approach is relevant in bridging the understanding of Islamic law, making it not merely textual but also contextual and oriented toward the objectives of the Sharia.
Kritik Teks terhadap Naskah Jamak Tafsir al-Jalālayn di Sumatra: Studi Filologis atas Varian QS. al-Qāri‘ah dalam Tiga Manuskrip Muhammadsabda sabda; Muhammad Rifkia
Journal al Irfani : Ilmu al Qur'an dan Tafsir Vol 7 No 1 (2026): Al Irfani
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v7i1.2073

Abstract

This study analyzes three Qur’anic exegesis manuscripts representing the multiple-manuscript tradition of Tafsir al-Jalālayn in Sumatra: the Siak Sultanate Manuscript, the Haji Nurdin Ismail Collection Manuscript, and the Rumah Gadang Tanduk Ampek Manuscript. It focuses on their codicological characteristics and the textual variants found in the commentary on QS. al-Qāri‘ah. The research employs a qualitative library-based approach using philology, codicology, collation, and textual criticism. Primary data consist of digital images and catalogue descriptions of the manuscripts, while secondary data are drawn from studies of philology, codicology, and Tafsir al-Jalālayn. The findings demonstrate a textual relationship among the three witnesses while revealing differences in vocalization, graphic letter forms, corrective deletions, paleographic ambiguity, and several possibly corrupt passages. These variants do not substantially alter the principal meaning of the commentary; rather, they reflect the dynamics of manually copying Arabic texts within local manuscript cultures. The study therefore confirms the significance of Indonesian tafsir manuscripts for reconstructing the transmission of Islamic scholarship, scribal practices, and the reception of Tafsir al-Jalālayn among Muslim communities in Sumatra.