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Demak Universal Journal of Islam and Sharia
Published by Walidem Institute and Publishing
ISSN : -     EISSN : 29883539     DOI : https://doi.org/10.61455/deujis
Core Subject : Religion, Humanities,
Religion Humanities
The focus of Deujis is to provide scientific articles on Islamic and Sharia studies which are developed through research reports, book and manuscript reviews, and article publications. Deujis accepts papers from academics and practitioners on theory, concepts, paradigms, thoughts, analysis, philosophy, law implementation, academic research, and religious practices. In particular, papers considering the following general topics are invited Islamic Studies, Islamic Law, Islam and Peace, Islamic Science and Civilization, Islam and Culture, Islam and Gender, Islam and Human Rights, Islamic Criminal Law, Islamic Family Law, Islamic Arts, Islam and Philosophy, Sharia Economic Law, Sharia Business, Sharia Studies, Falak and Astronomy, Zakat and Waqf.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 93 Documents
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Islamic Counseling Themes in Saheed Osupa’s Fuji Music: A Sharia-Based Review of the Kokoro Alate Album Rauf Adeola Lateef; Asamu Rasheed Adebimpe; Adeyemo Timothy Olugbemiga
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.522

Abstract

Objective: This study aims to examine the integration of Islamic counseling themes within Saheed Osupa’s Fuji music, with particular emphasis on the Kokoro Alate album, through a sharia-based analytical perspective. Theoretical framework: The theoretical framework of this research is grounded in Islamic counseling theory, which derives moral and psychological guidance from the Qur’an, Hadith, and Islamic ethical principles, including patience (sabr), repentance (tawbah), gratitude (shukr), accountability (taqwa), and moral responsibility. Literature review: Existing literature on religion and popular culture indicates that indigenous music genres often function as informal channels for moral instruction and spiritual reflection, yet limited attention has been given to Fuji music as a medium for Islamic counseling discourse. This study addresses this gap by situating Fuji music within the broader conversation on Islamic ethics and cultural expression. Methods: The research adopts a qualitative content analysis approach, focusing on selected lyrics from the Kokoro Alate album. The lyrics are examined to identify recurring counseling themes and to analyze their alignment with Islamic ethical values and sharia-oriented moral teachings. The analysis also considers the socio-cultural context of Yoruba Muslims, for whom Fuji music represents both cultural identity and religious expression. Results: The findings reveal that Saheed Osupa systematically embeds Islamic counseling messages within his lyrics through the use of metaphors, proverbs, and culturally familiar narratives. Themes such as self-reflection, endurance in adversity, moral restraint, family responsibility, and social justice are consistently emphasized. These messages function as moral reminders that encourage listeners to align personal behavior with Islamic principles while navigating contemporary social challenges. Implications: The study has significant implications for Islamic studies, counseling, and cultural discourse, demonstrating that popular music can serve as an effective medium for informal Islamic education and moral reform. It highlights the potential of culturally grounded art forms to transmit Sharia-based values beyond formal religious institutions. Novelty: The novelty of this research lies in its sharia-oriented reading of Fuji music as a form of Islamic counseling, offering a fresh perspective on how indigenous popular culture contributes to ethical formation and spiritual guidance among Muslim communities.
SDGs and Islamic Cultural Heritage in Indonesia: Cultural, Local Wisdom, Islamic Law, and Customary Perspectives Lukman Yafi; Nawwal Tattaqillah; Nahya Kazamzam Warumman
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.540

Abstract

Objective: This study aims to examine Islamic cultural heritage in Indonesia from cultural, local wisdom, Islamic law, and customary perspectives while connecting these dimensions with the SDGs. Theoretical framework: The study adopts an integrative theoretical framework combining cultural acculturation theory, Islamic legal perspectives, and museological approaches to heritage preservation. This framework explains how Islamic values interact with Malay local traditions and customary norms (adat), forming a distinctive socio-cultural system that reflects the harmony between religion, and culture. Literature review: The literature also discusses the role of museums as cultural institutions responsible for safeguarding tangible and intangible heritage. Furthermore, recent scholarship emphasizes the importance of digitalization and globalization in strengthening cultural preservation and ensuring the sustainability of heritage practices in line with the SDGs. Methods: This research employs a qualitative descriptive-analytical method. Data were collected through literature reviews, field observations, and semi-structured interviews with historians, museum curators, traditional leaders, and cultural practitioners in Sumatera Indonesia. The collected data were analyzed thematically to identify patterns of Islamic cultural heritage preservation and its relationship with local wisdom and Islamic legal values. Results: The findings indicate that Islamic heritage in Sumatera Indonesia can be classified into five categories: ancient manuscripts (25%), art and architecture (10%), religious traditions (25%), historical institutions and mosques (20%), and material artifacts (20%). The Gentala Arasy Museum plays a crucial role in heritage preservation with an educational effectiveness level of 80.11%. Cultural acculturation between Islam and Malay traditions has produced unique cultural expressions such as Assyuro rituals, zapin dance, batik with Islamic motifs, and traditional seloko reflecting Sharia-based ethical values. Implications: The study underscores the importance of strengthening heritage preservation through digitalization and multi-stakeholder collaboration involving government institutions, cultural communities, and academic organizations. These strategies contribute to SDGs related to cultural sustainability, and inclusive societies. Novelty: The novelty of this research lies in its integrative analysis linking Islamic cultural heritage with SDGs through cultural, legal, and customary perspectives while highlighting the innovative role of the Gentala Arasy Museum in promoting sustainable preservation of Islamic-Malay heritage in Indonesia.
Productive Waqf in Society 5.0: Islamic Law and Global Development Widjiono Purnomo; Maher Zain Lillah; Yabit Lirobbihi; Litthoifin Wal Akifin
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.547

Abstract

Objective: This study aims to analyze the role of productive waqf as an instrument of Islamic law in supporting global development within the context of Society 5.0. It explores how waqf can respond to contemporary socio-economic challenges through a sustainable and inclusive approach. Theoretical framework: The study integrates Islamic philanthropic theory and sustainable development concepts, positioning productive waqf as a socio-economic tool for promoting welfare, equity, and inclusive growth in modern society. Literature Review: Previous studies indicate that productive waqf has significant potential in enhancing social welfare, particularly in sectors such as education, healthcare, and micro-enterprises. Islamic economic law literature highlights waqf as a strategic philanthropic instrument, while sustainable development discourse recognizes its relevance in promoting equity and long-term socio-economic stability. However, existing research also identifies persistent challenges, including governance issues, lack of transparency, and regulatory fragmentation. Methods: This research employs a qualitative approach using a literature review method. Data are collected from academic publications, institutional reports, and policy documents related to productive waqf, Islamic law, and global development. The analysis focuses on conceptual understanding, regulatory frameworks, and implementation practices. Results: The findings reveal that productive waqf can play a vital role in advancing global development by fostering economic empowerment and social inclusion. Nevertheless, its effectiveness remains constrained by limited public awareness, weak institutional management, and inconsistent legal frameworks. Strengthening governance, improving regulatory integration, and enhancing transparency are essential to optimize its impact in the Society 5.0 era. Implications: This study is limited to secondary data and literature-based analysis. Future research is recommended to incorporate empirical approaches to validate the practical impact of productive waqf in different socio-economic contexts. Novelty: This study contributes to the literature by integrating Islamic law perspectives with global development discourse in the context of Society 5.0. It offers a comprehensive view of productive waqf as a sustainable instrument capable of addressing modern development challenges.
Developing A Reform-Oriented Medical Takaful (Islamic Insurance) Model for Nigeria’s Sustainable Development Rauf Adeola Lateef; Asamu Rasheed Adebimpe; Salami Idris Olawale
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.549

Abstract

Objective: This study aims to examine the potential of a reform-oriented Medical Takaful model as an alternative healthcare financing system in Nigeria by assessing public awareness, acceptability, and the development of a sustainable and Shariah-compliant healthcare model. Theoretical framework: The study is based on Islamic finance principles, particularly ta’awun (cooperation), risk-sharing, and maqasid al-shariah, alongside sustainable development theory focusing on equitable healthcare access and social welfare. Literature review: Previous studies show that Nigeria faces challenges such as low insurance coverage, high out-of-pocket healthcare costs, and weak healthcare financing systems. Research also indicates that Takaful has been effective in countries like Malaysia and Indonesia, although its implementation in Nigeria remains limited due to poor awareness and regulatory challenges. Methods: The study adopted a mixed-methods approach using questionnaires distributed to 300 respondents and interviews with Islamic scholars, healthcare professionals, and insurance experts. Data were analyzed using descriptive statistics and thematic analysis. Results: The findings revealed low medical insurance coverage but high interest in Islamic-compliant healthcare financing. Major challenges identified include poor awareness, lack of trust, and inadequate policy support. Most respondents expressed willingness to participate in a properly regulated Medical Takaful scheme. Implications: The study suggests that Medical Takaful can improve healthcare access, reduce out-of-pocket expenses, and support sustainable development goals through inclusive and ethical healthcare financing. Novelty: The study proposes a reform-oriented Medical Takaful model specifically designed for Nigeria’s socio-economic and religious context by combining Islamic principles with modern healthcare financing strategies.
Mahr and Walimah in Contemporary Islamic Law: Bridging Normative Principles and Social Practice Aya Ragab; Aya Said
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.569

Abstract

Objective: This study examines the practical interpretation of mahr and walimah within the perspective of Islamic law as essential components of marriage values in Muslim societies. The purpose of this research is to analyze how mahr and walimah function not only as ceremonial traditions but also as legal, ethical, and social instruments that strengthen marital relationships and communal harmony. Theoretical framework: The theoretical framework of this study is based on Islamic family law and the concept of maqasid al-shariah, particularly the principles of justice, responsibility, moderation, dignity, and social welfare in marriage practices. Literature review: The literature review demonstrates that previous studies mostly discuss mahr and walimah separately, focusing either on jurisprudential regulations or socio-cultural dimensions. However, limited research examines both practices simultaneously as practical manifestations of Islamic marriage values in contemporary Muslim life. This study therefore fills the gap by integrating normative Islamic legal analysis with socio-religious interpretations of marriage practices in Muslim-majority societies. Methods: This research employs a qualitative methodology using normative and socio-religious approaches. The normative approach analyzes Islamic legal sources, including the Qur’an, Hadith, and classical jurisprudence related to marriage obligations and ethics. Meanwhile, the socio-religious approach examines how Muslim communities implement and interpret mahr and walimah within changing social and cultural contexts. Data were collected through literature study from books, journal articles, and previous scholarly works concerning Islamic family law and marriage traditions. Results: The findings reveal that mahr symbolizes commitment, protection, and financial responsibility, while walimah represents gratitude, social legitimacy, and communal solidarity. Nevertheless, modernization and consumer culture have transformed these practices into symbols of prestige and economic competition in some Muslim societies. Implications: The study implies that Islamic law should be understood as a dynamic moral framework capable of guiding contemporary marriage practices toward simplicity, justice, and social balance. Novelty: The novelty of this research lies in its integrative analysis of mahr and walimah as interconnected practical interpretations of marriage values within the framework of Islamic law and contemporary Muslim social realities.
SDGs and Business Ethics in Islamic Financing: Balancing Profit and Sharia Compliance Mathayo Marko Nassari; Muhammad Abuzar
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.576

Abstract

Objective: This study examines how Islamic financial institutions balance profitability and sharia compliance in murabahah transactions while contributing to the achievement of the Sustainable Development Goals (SDGs), particularly SDG 8 (Decent Work and Economic Growth), SDG 10 (Reduced Inequalities), SDG 12 (Responsible Consumption and Production), and SDG 16 (Peace, Justice, and Strong Institutions). The research aims to identify effective ethical strategies that enable Islamic financial institutions to maintain competitive financial performance without compromising adherence to Islamic principles. Theoretical framework: The study is grounded in Islamic business ethics theory, stakeholder theory, and the maqāṣid al-sharī‘ah framework, which collectively emphasize justice, transparency, accountability, and social welfare in financial transactions. Literature review: A review of the existing literature indicates that although murabahah remains the dominant financing instrument in Islamic finance, concerns persist regarding excessive profit orientation, weak compliance mechanisms, and the limited integration of sustainability objectives into financing practices. Methods: This research employs a qualitative case study approach. Data were collected through in-depth interviews with senior managers, sharia supervisory personnel, and experienced practitioners in the Islamic financial industry. The data were analyzed using thematic analysis to identify recurring patterns, challenges, and strategic responses associated with the profit–compliance dilemma in murabahah transactions. Results: The findings reveal that Islamic financial institutions face significant challenges in balancing market competitiveness with strict sharia adherence. Nevertheless, several effective strategies were identified, including strengthening employees’ understanding of sharia principles, developing products aligned with Islamic ethical values, enhancing internal supervision and compliance monitoring, and fostering trust-based relationships with customers through transparency and fairness. These strategies not only support sustainable profitability but also reinforce institutional contributions to inclusive economic growth, ethical consumption, and good governance as promoted by the SDGs. Implications: The study implies that integrating Islamic business ethics with sustainability objectives can strengthen the long-term resilience and legitimacy of Islamic financial institutions. Novelty: Its novelty lies in linking the profit–compliance dilemma in murabahah transactions with the SDG framework, offering a comprehensive ethical-sustainability perspective that has received limited attention in previous studies.
Muslim Women's Identity in the Modern Era: Navigating Sharia-Compliant Hijab and Contemporary Fashion Trends Tebi Rahmadani
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.600

Abstract

Objective: This study aims to examine how Muslim women's identities in the modern era are constructed through the use of sharia hijab and fashion trend hijab, two forms of expression that are often considered opposite but in fact coexist in social, cultural, and religious spaces. The hijab is not only seen as a religious obligation, but also as a symbol of identity, lifestyle, and part of the dynamics of globalization and fashion consumption. Theoretical framework: This research combines social identity theory that explains how groups form identity through symbols, Stuart Hall's theory of representation that highlights how meaning is produced through cultural practices, and ideas about modernity and consumerism that explain the shift of the hijab from a mere shari'a obligation to a lifestyle commodity. Literature review: shows that previous studies tend to separate the shari'i hijab as a religious expression and the fashion hijab as a modern expression, but it is still limited in analyzing the dialectics of both within the framework of contemporary Muslim women's identity. Methods: This study uses a qualitative method with literature studies and discourse analysis, with data sourced from academic articles, books, social media, advertising, and previous research, then analyzed thematically to understand how the meaning of hijab is negotiated. Results: The research shows that the shari'i hijab represents religious identity, piety, and moral commitment, while the fashion trend hijab emphasizes more aesthetic aspects, social status, and openness to popular culture; both interact to form a religious and modern Muslim woman's dual identity. Implications: The study includes the social aspect, where the hijab becomes an arena of plurality of expression; the cultural aspect, where the hijab becomes a symbol of negotiation between traditional and contemporary values; and the religious aspect, where the hijab is understood flexibly according to the context. Novelty: This research lies in a comparative analysis that juxtaposes the sharia hijab and the fashion trend hijab within the framework of modern Muslim women's identity, and offers an understanding that the hijab is not just a single symbol, but a dynamic and adaptive identity representation space.
Building Social Solidarity within the Rahmatan lil 'Alamin Framework: A Sharia-Based Islamic Values Perspective Lubna ‘Ufairoh
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.601

Abstract

Objective: This study aims to analyze the application of the values of Rahmatan lil 'Alamin in building social solidarity in modern society that faces the challenges of individualism and materialism. This study is motivated by the phenomenon of weakening empathy and cooperation in society, as well as the need to revive the value of Islamic universal affection as the basis of social harmony. Theoretical Framework: This research is based on the theory of ukhuwah insaniyyah and al-ta'awun (help-help) as the main principles of Islamic social ethics. These two concepts are a reference in understanding how the value of Rahmatan lil 'Alamin is applied practically in social, economic, and cultural life. This framework affirms that Islamic teachings are universal and emphasize the balance between human relationships with Allah (hablum minallah) and human relationships with others (hablum minannas). Literature Review: A literature review shows that the concept of Rahmatan lil 'Alamin has been widely studied in the context of da'wah, education, and humanity. However, studies that specifically highlight its relevance to social solidarity in the modern era are still limited. Some previous research has emphasized the importance of the values of compassion, social justice, and inclusivity as manifestations of the principle of rahmah in Islam, but not many have attributed it to contemporary social conditions such as social fragmentation and empathy crises. Methods: This study uses a descriptive qualitative approach with a literature study method. Data were collected from primary literature such as the Qur'an, Hadith, and books of tafsir, as well as secondary literature in the form of scientific journals, books, and contemporary research works related to social ethics and human values in Islam. The analysis was carried out thematically by interpreting the relevance of the values of Rahmatan lil 'Alamin to efforts to build social solidarity in modern society. Results: The results of the study show that the value of Rahmatan lil 'Alamin can be a foundation in strengthening social solidarity by fostering empathy, care, and social responsibility between individuals. This value also encourages tolerance between religions and cross-cultural cooperation, so as to be able to build an inclusive and just society. Its application can be carried out through Islamic character education, humanist social da'wah, and strengthening social institutions based on religious values. Implications: This study emphasizes the importance of mainstreaming Islamic spiritual values in social and educational policies to overcome dehumanization in the modern era. Novelty: The novelty of this research lies in an integrative approach that links Islamic spiritual values with contemporary social dynamics. The concept of Rahmatan lil 'Alamin is positioned not only as a moral ideal, but as a pragmatic strategy in building social solidarity and modern civilization based on the value of universal compassion.
The Sale and Use of Second-Hand Clothing in Islamic Law Tiara Dika Satiti; Muthoifin
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.584

Abstract

Objective: This study aims to analyze the sale and use of second-hand clothing from the perspective of Islamic law, with particular attention to the growing practice of trading imported used clothing through social media platforms in Indonesia. The study examines whether such transactions comply with the principles and requirements of Sharia in commercial activities. Theoretical framework: The research is grounded in Islamic commercial jurisprudence (fiqh al-muamalah), emphasizing the principles of lawful trade, transparency, mutual consent, fairness, and the prohibition of uncertainty (gharar) and deception in economic transactions. Literature review: Previous studies generally acknowledge that Islam permits trade and encourages economic activities that fulfill legal and ethical requirements. However, scholars have highlighted concerns regarding transactions involving ambiguity in product quality, quantity, ownership, and condition, particularly in the context of second-hand goods and online commerce. These concerns are closely associated with the concept of gharar, which may undermine transactional justice. Method: This study employs a descriptive qualitative approach. Data were analyzed through a Sharia review of second-hand clothing transactions conducted via Instagram and compared with the realities of market practices. The analysis focuses on the conformity of such transactions with Islamic legal principles governing trade and exchange. Results: The findings indicate that Islam fundamentally permits buying and selling activities, including transactions involving used goods, provided that all contractual pillars and conditions are fulfilled. Nevertheless, the widespread practice of selling imported second-hand clothing in bulk packages often involves items whose quantity, quality, size, and physical condition are unknown to buyers at the time of purchase. This uncertainty creates speculative elements and increases the possibility of deception. Consequently, such transactions may contain gharar and are therefore inconsistent with Sharia principles governing commercial dealings. Implications: The findings encourage traders and consumers to improve transparency and product disclosure in second-hand clothing transactions to ensure Sharia compliance. Novelty: This study contributes by specifically examining Instagram-based imported second-hand clothing transactions through the lens of Islamic commercial law and the concept of gharar.
Optimizing Surakarta (Solo) as a Tourism City Brand to Enhance Community Economic Welfare: An Islamic Economic Perspective Muhammad Pradipta Handika Putra; Muthoifin
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.585

Abstract

Objective: This study aims to analyze the potential of optimizing Surakarta (Solo) as a tourism city icon to enhance community economic welfare from an Islamic economic perspective. Solo is widely recognized for its rich cultural heritage, historical attractions, and Islamic religious destinations, making it a strategic city for the development of sustainable and Sharia-compliant tourism. Theoretical framework: The theoretical framework of this study is grounded in Islamic economics, particularly the concept of mu’amalah, which emphasizes economic activities that promote social welfare, ethical values, and compliance with Islamic principles. Tourism is viewed not only as an economic sector but also as a means of achieving maslahah (public benefit) for society. Literature review: The literature review highlights previous studies on tourism development, regional economic growth, religious tourism, and Sharia tourism, indicating that tourism significantly contributes to employment creation, local income generation, and community empowerment. However, limited studies have specifically examined the optimization of Solo’s tourism potential through the lens of Islamic economics. Method: This research employs a literature review method by analyzing relevant academic publications, government reports, and tourism-related documents. Results: The findings reveal that tourism indicators, including the number of tourist arrivals, average length of stay, hotel occupancy rates, and accommodation availability, play a significant role in supporting regional economic development. Furthermore, Islamic tourism in Solo, such as the Sheikh Zayed Grand Mosque, the tombs of Kyai Ageng Henis and Ki Gede Sala, and Langgar Merdeka, possesses substantial potential to attract domestic and international visitors. From a Sharia perspective, tourism activities should adhere to Islamic values, ensuring ethical business practices and social benefits. Implications: The study implies that policymakers, tourism stakeholders, and local communities should strengthen the promotion, infrastructure, and management of Sharia-based tourism destinations to maximize their economic impact. Novelty: The novelty of this study lies in integrating tourism optimization strategies with Islamic economic principles to enhance community welfare and strengthen Solo’s identity as a leading Islamic tourism destination.

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