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Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 10 Documents
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Search results for , issue "Vol. 3 No. 1 (2024)" : 10 Documents clear
Simbol Dalam Relasi Sosial Antara Pedagang dan Pengunjung Pasar Terapung Lok Baintan Mutiya, Hana; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.83

Abstract

The symbols used by floating market traders are different from those used by market traders in general, such as the use of pantun, tanggui, and kakamban. This research aims to examine the meaning behind the symbols used by Lok Baintan floating market traders and their function in building social relations with visitors. This research uses social relations theory and symbolic interactionism theory. This research uses a qualitative approach with semiotic analysis. The research informants were traders and visitors of Lok Baintan floating market. Data were collected through observation, interviews and documentation, and analysed using two-stage meaning of signs, namely denotation and connotation (Roland Barthes' semiotic theory). The results showed that traders in Lok Baintan village are divided into two, namely home-based traders and floating market traders. There are symbols used by floating market traders to build social relations with visitors, namely using cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and contracts in buying and selling. The denotation or original meaning of the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts was found. The connotation meaning is the use of cold pupur, tanggui, colourful jukung, kakamban, negligee and brightly coloured clothes, tapih, baturai pantun and buying and selling contracts. The myth is that the use of cold pupur is considered an attention-getter in order to quickly find a mate. Mutual interaction at the Lok Baintan Floating Market is a form of Social Relation that runs well. This research is able to analyse the meaning of two stages of signs regarding the interactions that occur in the Floating Market.
Livelihood Strategy Masyarakat Pasca Banjir di Desa Bincau Muara Kecamatan Kabupaten Banjar Werdana, Aulia Rahman; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.84

Abstract

Bincau Muara Village, Banjar Regency, is one of the villages most severely affected by flooding in late 2020 to early 2021. This research aims to find out how the community's livelihood strategy in maintaining its sustainability after the flood in Bincau Muara Village. This research uses a qualitative approach. The informants consisted of ten people who were obtained using the snowball technique. The results showed social action (value and instrumental rationality) from the community, namely preparing at least one canoe per house for flood preparedness and taking directed steps from Village officials who must take into account the situation before the flood occurs. Then the livelihood strategy is carried out through a pentagonal asset approach, namely: 1) human capital through increased ability in economic activities that are adaptive to flooding; 2) natural capital through the utilisation of situations and conditions when flooding is occurring; 3) financial capital through strategies to fulfil economic needs after flooding that occurs for the long term; 4) social capital through optimising the function of GAPOKTAN (Gabungan Kelompok Tani) to facilitate farmer groups in terms of assistance for the continuity of their work; and, 5) physical capital through the provision of basic infrastructure and facilities in Bincau Muara Village to support the community's livelihood process. Furthermore, Gemmeinschft and Gesselschft as a support for social conditions among various social factors and livelihood strategies carried out collectively.
Korelasi Pernikahan Dini Dengan Perceraian di Desa Simpang Empat Sungai Baru Kabupaten Tanah Laut Putri, Nadya Ade; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.85

Abstract

Child marriage and divorce are phenomena that occur in many communities in Simpang Empat Sungai Baru Village. This research aims to examine what factors make children choose to marry and eventually divorce. This research uses qualitative research with a phenomenological approach. Data collection used observation, interviews, and documentation. The data analysis technique uses techniques from Miles and Huberman, namely the data reduction stage, data presentation, and conclusion drawing. This research shows that the factors that make children choose to marry are due to pregnancy outside of marriage, immature mindset, economy, and love traps. The tendency of early married couples' households not to last long is due to an immature mindset. The decision to divorce is driven by several factors, such as infidelity, family interference, domestic violence, and exhausted love. AGIL theory states that there are four functions in society so that community life runs stably, namely Adaptation, Goal Attainment, Integration, Latency. Child marriage households in Simpang Empat Sungai Baru Village cannot fulfil the components, only Adaptation because they can adjust the environment. Goal Attainment, Integration, and Latency are not fulfilled because they cannot maintain the marriage and then divorce and also lose trust. Based on the negative impact caused by anum marriage, it is better if the case of anum marriage gets more handling from related parties so that similar cases do not recur.
Mengikis Ketergantungan: Dampak Program Pemberdayaan Terhadap Kehidupan Sosial Ekonomi Masyarakat Desa Sungai Pasir Kabupaten Sukamara Rifanny, Muhammad Rizky; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.111

Abstract

The life of the fishing community in Sungai Pasir Village depends on the Fisherman Boss (Juragan Kampung), which makes the fishing community unable to live independently, until an empowerment programme through Vaname Shrimp farming for fishing communities in Sungai Pasir Village emerged. This research aims to analyse the community empowerment approach applied and the impact of the empowerment programme through vaname shrimp farming on the socio-economic life of the Sungai Pasir Village community. The theory used in this research is the theory of community empowerment (Jim lfe). The research approach used is qualitative, with a case study research type. Data collection used participant observation, in-depth interviews and documentation. Data was analysed using data reduction, data presentation and conclusion drawing. The results show that the vaname shrimp empowerment programme in Sungai Pasir Village has an impact on the socio-economic life of the community. The impacts are: the opening of employment opportunities for the community; a change in the profession of the community from fishermen to pond farmers; the emergence of community independence; increased community awareness to save; and, the birth of small micro businesses. The community conducts vaname shrimp farming activities in groups of 25 members. The group is called "Mina Barokah" and is responsible for the cultivation of vaname shrimp from seedling stocking to harvesting. By providing resources, opportunities and knowledge to the community, the local government has empowered the community through vaname shrimp farming, increasing their income and independence.
Kampung Janda: Konstruksi Sosial Media Online Terhadap Perempuan yang Pernah Bersuami di Kota Banjarbaru Aprilasari, Salma; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.122

Abstract

The existence of public perception about the news of the nickname “widow village” in Banjarbaru City, apparently caused pros and cons in the community. This research aims to find out the social construction in online media towards “widow village”. The type of research is descriptive qualitative using a constructivism paradigm approach. Data collection used observation, interviews and documentation. Data analysis used Robert N. Entman's framing analysis model. The theories used are social construction of mass media and critical discourse analysis. The results of this study show that in the news search column delivered by online media such as Tribunnews.com, there is a regular distribution of news, varied titles and erratic release dates. After further investigation, there are only two news contents that are slightly different in the Tribunnews.com media. Meanwhile, the results of fieldwork in the dialectical process of social construction are shown in three simultaneous processes, namely internalization, objectivation, and externalization. Internalization shows how the outside community reflects the “widow village” from interactions and actions. Objectivation shows how people begin to understand what is constructed. Externalization shows how people show their views or attitudes when they have been constructed on the news of “widow village” at some time later. The conclusion that can be drawn is that some of the elements highlighted from the media's perspective are considered not only gender bias but also morality issues, such as one of the widowed female informants who is still angry and difficult to return to talking about the topic. It is important, as much as possible, to sort out which news is good and true with false or lies, don't just focus on images and news content and easily demean fellow beings, whether women or men.
Kontribusi Petani Perempuan Dalam Proses Pertanian Padi di Desa Marampiau Kabupaten Tapin Samsi, Muhammad; Damaiyanti, Varinia Pura; An’amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.194

Abstract

Women in Marampiau Village play a role and contribute to the family's socio-economy by farming rice. This research aims to analyse the contribution of women farmers in the process of rice farming. The theories used in this research are women and development proposed by Mosse, as well as gender theory and women's marginalisation. This research uses a qualitative approach, with the type of field research. The research was conducted in Marampiau Village, Candi Laras Selatan District, Tapin Regency. Data collection techniques used observation, interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results show that women farmers in Marampiau Village generally do not experience discrimination. When they work in the fields, the portion they do will be the same as men, from the beginning of land clearing, seed sowing, rice planting to harvesting. Likewise, the wages received, both men and women receive the same amount of wages, namely 60 thousand to 65 thousand per day. Working in agriculture is an occupational choice that many women in Marampiau Village make. Apart from the favourable environmental conditions, the factor of their husbands working as farmers also encourages them to work to help their husbands. In this study, it can be concluded that in the Marampiau Village community there is no discrimination against women farmers, but a division of labour between women and men. Indeed, this research is expected to be able to deliver new knowledge that marginalisation does not always occur in a society. In farming families in Marampiau Village, what happens is the process of division of labour carried out to ease the family's economic burden.
Makna dan Nilai Kearifan Lokal Pada Tradisi Mallasuang Manu’ Masyarakat Mandar di Kabupaten Kotabaru Izzah, Nurul; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.196

Abstract

Mallasuang Manu tradition is a ceremony of releasing a pair of chickens to be fought over by the community as a gratitude for the abundance of sea and land products which has a purpose as a ritual for local young people as a form of request to God Almighty to get a mate. The purpose of this research is to reveal the meaning in the mallasuang manu tradition. This research uses a qualitative approach. The data collection process was carried out by means of field research through participant observation, in-depth interviews and documentation. Data analysis was conducted using an interactive model, which consists of data collection, data reduction, data presentation and conclusion drawing/verification. The theory used is Herbert Blumer's symbolic interactionism. The results showed that the Mallasuang Manu' tradition is a tradition that is full of meaning. The meaning in this tradition is formed through a series of social interaction processes and meaning adjustments so that it can form a set of values, norms, rules and beliefs. The Mallasuang Manu' tradition is a local wisdom culture typical of the Mandar tribe as a result of the creation, taste and culture of the Mandar people. As local wisdom, the mallassuang manu tradition has values that contain philosophical meanings of the way of life. The meaning of morality of relationships between people manifested in mutual cooperation, the meaning of gratitude to God Almighty manifested in spiritual values, obedience, harmony, unity and unity manifested in cultural values. The conclusion is that the mallasuang manu tradition is a tradition that has been carried out for generations and is a condition of local wisdom that continues to be preserved by the people of Teluk Aru Village. It is hoped that this tradition can be further developed and managed properly as a traditional tourism asset of Kotabaru Regency, especially Teluk Aru Village.
Self-Presenting Pada Instagram Dalam Perspektif Dramaturgi di Kalangan Mahasiswa Universitas Lambung Mangkurat Azhari, Muhammad; Khairussalam
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.207

Abstract

Students use Instagram as the main stage to represent themselves, build identity, and interact with followers through visual features. This study aims to explore how students present themselves on Instagram social media. The approach used is descriptive qualitative, adopting Erving Goffman's dramaturgy theory. Data were obtained through observation, interviews, and documentation. The data analysis technique follows the steps of Miles and Huberman, with the stages of data reduction, data presentation, and conclusion drawing. The results revealed that students build their image as motivators on Instagram through two approaches, namely verbal and non-verbal. Verbal motivators include the use of words, such as quotes from scripture, figures, or personal expressions. Meanwhile, non-verbal motivators are related to expressions and body language that express motivation without using words. Dramaturgical analysis identifies that the front stage is where students play a social role in front of the public, trying to maintain a positive image. While the back stage is used to hide information that may be undesirable. Students use impression management techniques in their content to shape the desired image to be accepted by others. This research provides an in-depth insight into the strategies and techniques used by university students in building an image as a motivator in cyberspace, focusing on verbal and non-verbal communication through the Instagram platform. The findings stimulate further understanding of how individuals use social media to represent themselves and build identity in the context of Goffman's dramaturgy.
Antara Stigma dan Realitas Sosial: Status Janda Dalam Pandangan Masyarakat Desa Salsabila, Destya; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.210

Abstract

The negative stigma that circulates makes people still view widow status with a negative view, even the status is sometimes considered a disgrace. This study aims to describe the society's view of women who have widow status. The theory used in this research is labelling theory. The research approach used is descriptive qualitative, with the type of field research. Semi-structured interviews, participant observation, and content analysis were the data collection techniques used. The research was conducted in Jelapat I Village, Tamban sub-district, Barito Kuala Regency. The data analysis technique went through the stages of data reduction, data presentation and conclusion drawing. The results show that the majority of people in Jelapat I Village have a positive view of widows. The stigma and negative labels that are always attached to widows do not make the community necessarily view widows with a negative view. Widows are given the freedom to do anything in their daily lives without feeling alienated. The community agrees that as long as widows do not engage in deviant behaviour and violate established norms, their status in society is the same. Even so, there is still a small part of the community that views widows negatively. These community members still believe that widows are seducers of their husbands. It can be concluded that the majority of people in Desa Jelapat I already have an open mind and do not discriminate against women just because of their status as widows.  It is hoped that communities in other areas that still hold negative stigmas can follow the example of the people of Jelapat I Village who do not necessarily negatively label widows.
Fenomena Santai Dalam Kehidupan Masyarakat Desa Paul Kabupaten Tapin Dahlawi, Muhammad; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.213

Abstract

There are similarities between Khaldun and Veblen ideas regarding the social change in contemporary society and both are also influential in forming leisure studies which are still rarely discussed and often overlooked in current social phenomena. This research aims to understand the leisure phenomenon by exploring all leisure activities and their influence on the lives of the people of Paul Village. This research uses social change theories and sociology of consumption theories. This design of research is post-qualitative and postmodernist paradigms. Data collection techniques through observations, interviews and documentations. This research took place from October 2022 to July 2023. Research results shows that the people of Paul Village leisure through watching television at the patrol post, karaoke, online games and shopping activities at the mobile vegetable market. Recent social changes have made it easier for residents of Paul village to do leisure activities every day. Television is an interesting spectacle when midnights at the patrol post and a remedy for tiredness from the daily work routine. Karaoke has become a routine to using free time when the holidays arrive and a means of nostalgia for the past. Then online games as a form of entertainment consumption for today's teenagers in Paul Village. Shopping for vegetables is now easy for the residents of Paul village with the presence of a vegetable seller driving in front of their house every morning. All of these activities show leisure phenomenon is formed from the consumption of advanced technology products and the consumption of media devices, which has led to an increase in the consumption patterns of the people of Paul Village. Reasonable technology consumption patterns will make communication easier and happier in the lives of the residents of Paul village. However, excessive consumption patterns of technology products bring bad effects such as individualism, hedonism, wasting time and useless facilities.

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