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Ismar Hamid
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huma@ulm.ac.id
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Prodi Sosiologi FISIP ULM Jl. Brigjend Hasan Basry, Komp. FISIP ULM, GB Lantai 3, Banjarmasin, 70123
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Kota banjarmasin,
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Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 10 Documents
 1 
Search results for , issue "Vol. 3 No. 3 (2024)" : 10 Documents clear
Menjadi Ladies: Social Climber dan Gaya Hidup Hedonis Pada Remaja Putri di Kota Banjarmasin Yurizal, Irianti Utami; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.123

Abstract

The lifestyle applied by ladies who are still teenagers in Banjarmasin City is an interesting thing to investigate more deeply. This research aims to find out in depth the background of teenagers doing social climber, the efforts made by teenagers to do social climber, and social climber in the perception of a ladies. This research uses descriptive qualitative method. The research instruments used observation and in-depth interviews. This research was conducted in Banjarmasin City. The results showed that a friendship environment that has a hedonic lifestyle is a form of lifestyle that emerged after the current massive modernization. Hedonic lifestyle or things that are considered fun are dominantly related to luxury. Teenagers who like new things, such as technology, the latest clothing models, the latest hairstyles, and others. The social climber's life has a self-created culture that encompasses a whole set of values and behaviors, which are considered self-discovery. Efforts are made to work, become the mistress of a rich man, and manipulate parents. Adolescent social climbers perceive that women's work has the opportunity to earn a lot of money in an easy way, and increase popularity. In some professions, women sometimes get lower salaries than men. The ladies' job in question is to serve men who are much older than the ladies, who are usually called om-om. Being a lady is not an easy job, sometimes getting violence, especially regarding health will be very vulnerable.
Dari Gurun Menuju Sungai: Kohesi Sosial di Kampung Arab Kota Banjarmasin Noprianu, Hawi; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.190

Abstract

Hadhrami Arabs in Banjarmasin City live with a blend of Arab and Banjar cultures as a symbol of unity in community life that permeates social, religious, cultural and business life elements. This study aims to describe the lives of ethnic Arabs who inhabit the West Antasan Kecil Street area, Banjarmasin City, in terms of religion, socio-culture, and economic development. The method used is qualitative, with data collection techniques namely observation, interviews, and documentation. Data analysis techniques used data reduction, data presentation and conclusions. This research shows that the socio-cultural community of Kampung Arab is classified as a multicultural society. Arabic and local cultures combine in elements of daily life, such as language, architecture, food and art also acculturate to form a new culture. In the field of architecture, the exterior uses Banjar architecture, while the interior uses Arabic architecture. As for the mosque, it fully uses Arabic architecture. In terms of business, Arabs and non-Arabs (Banjar and local migrants) work together to develop the tourism, culinary and livestock sectors. Individuals within a community group are bound by a goal, namely financial gain and brotherhood as a community. Whether in the religious, cultural or commercial/business spheres, the involvement of ethnic Arabs and local ethnicities has always occurred, from the past to the present. Social cohesion and solidarity are maintained so as to produce a potential and uniqueness of its own, and all starts from the intention or goal for the good in the future.
Bujang Tuha: Konstruksi Sosial Terhadap Perempuan Lambat Menikah di Desa Jelapat Kabupaten Barito Kuala Aulia; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.208

Abstract

Women who are slow to marry in Jelapat Village, Barito Kuala Regency, are always in the spotlight and are discussed. This study aims to analyze the community's views on women who are slow to marry, as well as the reasons that make women decide to marry slowly. This research uses a descriptive qualitative method. The research data is based on social facts obtained through participant observation, in-depth interviews and documentation. The implementation time of this research was in May - September 2023. The data analysis technique used an interactive model, which consists of data collection, data reduction, and data presentation. The results of the study show that the view of women who are slow to marry is influenced by previous thoughts that assume that if a woman is an adult then she is required to get married quickly. The definition of adulthood according to the community does not refer to a certain age, but is seen from the conditions within the woman, namely being able to live independently, for example being able to wash clothes and dishes, clean the house, get a job, and not depend on her parents. Women who decide to marry late due to various considerations will receive negative labeling from the community because they are considered to violate the values and norms that already exist in society. Women who are slow to marry are usually scorned, ridiculed and labeled as bujang tuha, slow to marry, too choosy and unattractive. This kind of thinking is a preconceived social construction that prevails in society. It is important that the scorn, ridicule and labeling of women who are slow to marry stop because it can be mentally damaging to a woman.
Acil Jukung: Peran Perempuan Kuin Dalam Melestarikan Jukung Sebagai Alat Transportasi Masyarakat Sungai Istiani, Risna; Hakim, Arif Rahman; Damaiyanti, Varinia Pura
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.219

Abstract

Historically, jukung has an important role for the Kuin Kacil community, and women who are commonly called acil are more dominant in using jukung than men. This study aims to describe the activities of the Kuin Kacil community who use jukung, and analyze the role of women in the preservation of jukung. This research uses a qualitative method. The research was conducted in Kuin Kacil, Mantuil Village, Banjarmasin City, from May 2022 to November 2022. Data collection techniques used observation, in-depth interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results showed that women in Kuin Kacil predominantly use jukung as a means of transportation, so the role of women in preserving jukung is very important. Jukung is considered more practical and in accordance with the characteristics of women who are more feminist. In addition, other transportation is considered less feasible to use in Kuin Kacil due to narrow road access. The existence of women who use jukung as a means of transportation is one of the reciprocal relationships to the existence of the jukung itself as a means of transportation. However, the existence of jukung as a means of transportation has the potential to be abandoned as the times develop. The younger generation prefers to use land transportation, such as two-wheeled vehicles. The younger generation considers jukung as an outdated and less modern (fashionable) means of transportation to be used in the present. Jukung preservation efforts are important as a cultural heritage of river communities, and as a means of transportation that is friendly to women and nature.
Perubahan Sosial Masyarakat Akibat Perkebunan Kelapa Sawit di Desa Barambai Karya Tani Kabupaten Barito Kuala Faqih, Ahmad; Khairussalam
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.229

Abstract

The life of the community in Barambai Karya Tani Village, Barito Kuala Regency depends on the agricultural sector, but in 2007 it began to be replaced by the entry of oil palm plantations owned by PT Agri Bumi Sentosa (ABS). This research aims to find out and describe the factors that encourage people to accept oil palm plantations, and examine the social changes caused by oil palm plantations. The research method used is qualitative, with a phenomenological research type. Data were collected using participant observation, semi-structured interviews and documentation. Data were analysed using an interactive model, which consists of data reduction, data presentation and conclusion drawing. The results showed that the factors that encourage people to accept oil palm plantations are: PT Agri Bumi Sentosa (ABS) has obtained the Cultivation Rights Title (HGU); the declining productivity of agricultural land; and the opening of jobs as permanent employees and daily labourers in oil palm plantation companies. The income earned, both as permanent employees and daily labourers, can meet the needs of daily life, so the existence of oil palm plantations can improve the community's economy. The negative side is that oil palm plantations cause interactions between communities to decline, as well as the erosion of the gotong-royong culture. It is expected for PT Agri Bumi Sentosa (ABS) to actively involve the community in every decision-making, so that the potential of oil palm plantations can be maximised in a sustainable manner and minimise the negative impacts caused.
Self Healing Generasi Z: Bentuk Baru Perilaku Konsumtif Pada Mahasiswi FISIP ULM Putri, Azmi Anugerah; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.230

Abstract

The Covid-19 pandemic is the beginning of the rise of the self healing trend among generation Z when all activities must be done from home, so many people need self healing. This study aims to determine the meaning of self healing and how self healing becomes consumptive behavior. The subjects of this research were female students of the Faculty of Social and Political Sciences, Lambung Mangkurat University. This research uses a qualitative approach with phenomenological research type. Data collection techniques using observation, interviews, and documentation. The research informants amounted to 18 people, who were obtained by snowball technique. The results showed that self healing became a habit during the Covid-19 pandemic which was finally difficult to abandon and is now a new form of consumptive behavior. Generation Z (female FISIP ULM students) interpret self healing as an obligation, a burden, a way to get recognition, and show themselves on social media. Self healing is used as a sign value that is consumed to show off a lifestyle. The consumption logic of Generation Z (female FISIP ULM students) is no longer on how self healing can provide complete healing, but is replaced by a need that must always be fulfilled. This research concludes that the meaning of self healing has shifted away from its true meaning. It is important for Generation Z students and social media users to wisely filter information and trends that can trigger consumptive behavior. Self healing should be about real self-healing, not just a trend on social media that encourages someone to do it until it becomes consumptive behavior.
Askara yang Diiringi Kegelapan: Paradoks Etika Lingkungan Hidup Pada Kawasan Ekowisata Risnawati; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.231

Abstract

The development of ecotourism activities presents various characteristics of the behavior of tourists and the surrounding community which have implications for the preservation of nature. This study aims to describe environmental ethics in the community, tourists and the management of ecotourism in Bukit Tahura Sultan Adam. The research method used is qualitative, with the type of case study research. Data collection used observation instruments, in-depth interviews and documentation. The results showed that in the ecotourism area of Bukit Tahura Sultan Adam, anthropocentrism behavior was very clear. In accordance with the review of how humans see nature, this behavior is classified into 2 (two) forms of anthropocentrism. First, absolute anthropocentrism which assesses nature only as a source of life that is utilized for human needs. This ethic is represented by the attitude of people who only focus on protecting natural objects that are considered to provide direct benefits to humans. Second, moderate anthropocentrism is an environmental ethic that perceives nature through its functions in fulfilling human needs as individuals and collective society. This ethic is reflected in the attitude of tourists and ecotourism managers who make nature an object that has a value. Therefore, the nature of Bukit Tahura Sultan Adam must be respected and maintained because it has benefits for humans. His love and affection for nature is solely a manifestation of human interests. This research is a critical reflection in increasing care and awareness of protecting the environment in ecotourism areas through a holistic perspective and not sourced from a subordinate view, and not seeing nature only in terms of direct benefits that can be given to humans.
Hancurnya Eksotika Interaksi Masyarakat Dengan Sungai di Kelurahan Kuin Utara Kota Banjarmasin Fitria, Qolbiatul; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.232

Abstract

The life of a society always adapts to the characteristics of its environment and its changes, and social changes in a society also affect changes in environmental conditions. This research aims to describe the metabolic relationship between the community and the river and analyse the form of interaction rift due to social change and river ecosystem degradation. This research uses qualitative methods, with the type of phenomenological research. The research was conducted in North Kuin Village, Banjarmasin City. Data were collected using observation, in-depth interviews and documentation. Data were analysed using the Miles & Huberman interactive model. The results showed that the community's interaction with the river in the past was intertwined in a strong attachment. The community depends on the resources and services of the river environment to sustain their daily lives. This is sourced from the condition of the Kuin River ecosystem which is still balanced and has not experienced high pollution. However, the condition of the river ecosystem then experienced significant degradation. So that the interaction between the community and the river has cracked or can no longer support each other. Ironically, the degradation of the Kuin river ecosystem is dominantly caused by various community activities from upstream to downstream of the Kuin river. Finally, alienation between the community and the river is created, exploitation that continues to be carried out by humans results in both (humans and rivers) exploiting and being exploited. Behavioural changes are needed in the community in interacting with the river, as well as action programs to restore the condition of the Kuin river ecosystem, to create a sustainable river community life.
Jalan Terjal Gerakan Lingkungan Hidup Dalam Wujud Antagonisme Paradigmatik Fasyah, Adistya Karamina; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.243

Abstract

Differences in forms and demands among various environmental movements in South Kalimantan, which are influenced by ideological streams, are the main obstacles in the formation of strong solidarity to achieve environmental protection goals. The research was conducted to produce a map of environmental movement streams and description of the dynamics of the environmental movement in South Kalimantan. The research used qualitative methods. Data collection techniques used observation, in-depth interviews and documentation. The results stated that there are 4 (four) streams that exist in the environmental movement in South Kalimantan, namely: institutional, functional, marxism and critical. Functional stream is the most dominating stream. Functional stream is reflected in several movements, namely Sahabat Bekantan, Borneo Urban Lab, Eco Enzyme Nusantara, Eco Fashion, Putik Bersih and WALHI South Kalimantan. There is an influence of the critical stream which is reflected in the Eco Fashion movement and the Putik Bersih movement. The influence of institutional stream is seen in the Save Meratus movement, XR Meratus, and WALHI South Kalimantan. Then, the WKR (Wilayah Kelola Rakyat) movement by WALHI South Kalimantan reflects the influence of marxism. The presence of new variants of the environmental movement in South Kalimantan has influenced the widespread understanding of environmental movement streams. Research shows that openness to various streams can strengthen the environmental movement. By combining different approaches, movements such as Putik Bersih, Save Meratus, and WALHI South Kalimantan have proven their ability to be more dynamic and responsive in facing complex environmental challenges. However, paradigm differences still hamper the birth of a collective struggle of the environmental movement in South Kalimantan.
Pengaruh Isu Bullying Terhadap Kepercayaan Orang Tua Pada Pesantren di Kota Tanjung Pinang Anggraini, Resita; Khatijah, Siti
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.392

Abstract

Bullying cases that are often heard and occur in educational environments, including in Islamic educational institutions or pesantren, are a worrying phenomenon because of the impact of the bullying. This research aims to find out how the level of trust of parents in sending their children to pesantren with various news related to bullying cases in pesantren. The research method used is qualitative with a descriptive approach to describe and describe the problems studied. The research was conducted for 2 months, namely from May to June 2024. The theory used in this research is the Rational Choice Theory proposed by Jame S Coleman, which suggests that choice does not focus on what is chosen or what is the source of choice, but rather on the fact that it is believed that actions are taken as goals that are in accordance with the level of choice. The results showed that the pattern of violence committed by the bully was the same as what he had experienced, indicating that this culture has been attached and even become a stigma for santri. Various news about bullying in pesantren affect parents' confidence to send their children to pesantren. However, many parents still believe that pesantren is the best place to educate their children. Parents consider good education and the formation of their children's personality in the field of religion. It is important for parents to learn more and be selective in choosing pesantren to ensure their children's safety from the threat of bullying.

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