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SYAMSUL BAKHRI
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Fakultas Ushuluddin, Adab dan Dakwah, UIN K.H.Abdurrahman Wahid Pekalongan Jl. Pahlawan, Rowolaku, Kec. Kajen, Pekalongan, Jawa Tengah, Indonesia. PO.BOX 51161, Telp. (0285) 412575 | Fax. 423418
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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 13 Documents
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Search results for , issue "Vol 23 No 2 (2020)" : 13 Documents clear
Kalimatun Sawa’ as The Basis of Religious Tolerance (Interpretation of Nurcholish Madjid’s Thoughts Based on Paul Ricoeur’s Hermeneutics) Haryati, Tri Astutik; Zuhri, Amat; Marom, Naelil
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2164

Abstract

 This paper aims to understand Nurcholish Madjid’s thoughts deeply on kalimatun sawa’ as thefoundation of religious tolerance. The study employs Paul Ricoeur’s hermeneutic approach with a qualitativeresearch method, focusing on textual analysis of Madjid’s works. The main issues examined include theinterpretation theory in Paul Ricoeur’s hermeneutics, Nurcholish Madjid’s perspective on kalimatunsawa’, and the application of Ricoeur’s hermeneutic theory in understanding kalimatun sawa’. Thefindings indicate that kalimatun sawa’ serves as a universal ethical foundation for interfaith dialogue,emphasizing shared human values fostering religious tolerance in Indonesia. This study contributes to theacademic discourse by offering a novel application of Ricoeur’s hermeneutic approach in Islamic studies,providing a deeper interpretative framework for understanding religious pluralism.
The Implementation of Islamic Communication Ethics in The Social Actions of Netizens on Social Media of Twitter Ihsani, A. Fikri Amiruddin; S.K, Abdan Syakuuroo
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2087

Abstract

Islamic Communication Ethics is a guideline for doing action on the basis of morality closely related to theQur’an and the Hadith of the Prophet. Islamic communication ethics is very important and interesting tostudy and examine more deeply. By implementing good Islamic communication ethics on social media,particularly Twitter, it is expected that it can prevent the negative impact of using social media. Based onthe above context, the objective of this study is to answer the question of how to implement Islamiccommunication ethics in the social actions of netizens on social media of Twitter. This study used aqualitative research method with a descriptive analytical approach. To explain this phenomenon in detail,the researcher used the classification of Islamic communication ethics according to Jalaluddin Rakhmatdivided into six forms, including Qawlan Sadidan (correct words), Qawlan Baligha (effective and righton target), Qawlan Karima (noble words), Qawlan Ma’rufan (good or appropriate words), QawlanLayyina (gentle), and Qawlan Maisura (easy to accept). To find out the netizens’ motives of social actionon social media of Twitter, the researcher used Max Weber’s theory of social action because the process ofsocial action in society is closely related to the development of rationality. Considering the implementation ofIslamic communication ethics, the results showed that value-oriented rational action is based on the valuesthat the accounts’ owner obtains from religious teachings, affective rational action is based on feelings oremotions, traditional rational action is based on values derived from experience and tradition, andinstrumental rational action is based on the adoption of words used in the reality of people’s lives. Thisstudy contributes to the field of Islamic communication by demonstrating the relevance of Weber’s socialaction theory to the analysis of online discourse, offering a framework for evaluating ethical communicationin digital spaces.
Portrait of Living Hadith during The Times of The Companions of The Prophet (Typology of The Narration of QS. al-Fātiḥah by Abū Sa'īd Al-Khudrī) Muzakky, Althaf Husein; Aufaq, Amyaz Bill
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.1730

Abstract

 This article explores the narration of hadith by the companion Abū Sa‘īd al-Khudrī, one of the teenagecompanions of the Prophet Muhammad who transmitted a significant number of prophetic traditions. Usinga library research method and content analysis within the framework of sociological analysis, this studyexamines the form of living hadith in the era of the Prophet’s companions. The findings indicate that thenarration of QS. Al-Fātiḥah by Abū Sa‘īd al-Khudrī can be categorized into two typologies: theinformative type, functioning as a means of teaching and understanding the Prophet’s hadith, and theperformative type representing the application of living hadith as a tradition that does not contradict theProphet’s teachings. These findings highlight the dynamic nature of hadith transmission among thecompanions and the role of living hadith in shaping religious practices. This study contributes to hadithstudies and Islamic sociology by offering an analytical framework integrating textual and social dimensionsof hadith transmission. It demonstrates how sociological approaches can provide deeper insights into theformation and function of living hadith, thereby enriching contemporary discussions on hadith authenticityand application in the Muslim community.

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