Wahana Islamika: Jurnal Studi Keislaman
Wahana Islamika: Jurnal Studi Keislaman (Print ISSN 2599-2929; Online 2614-1124) has been published by the Sekolah Tinggi Agama Islam Syubbanul Wathon Magelang. Wahana Islamika is published twice a year in April and October; the contents are scientific writings of Islamic studies in economics, education, science of the Quran, and tafsir in the forms of conceptual ideas, literature reviews, practical writing, or research results from various perspectives.
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<![CDATA[TANTANGAN MEMBENTUK KELUARGA SAKINAH PADA GENERASI MILENIAL ]]>
<![CDATA[Zainal Arifin]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 6 No. 2 (2020): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/mmhs8323
<![CDATA[Islam asserts, fostering the ideal household (ma'ruf) is very important. A good household begins with loving (mawaddah), framed with a strong covenant bond (ghalidzan), and determines its ultimate goal, sakinah. The sakinah family is the finality and the crown of the household. Various efforts are made, strived to fulfill that. Predicate sakinah family there are at least elements of harmony, religious obedience, the length of marriage, honor, and have quality human resources. The Qur'an emphasizes the unity and continuity of the family. Even broken bonds (disintegrating) are recommended to be rebuilt again when goodness is possible. Sakinah is a family in the millenial era, not just religious ones. The ability to compete in the economic sphere, education also determines its existence. It is also important that the sakinah family pass on a generation of skilled, have character, have character and have global competitiveness.Family formation is very important. The previous modern era has left the problem of career women unsolved in the household environment. Many cases of divorce are caused by career problems of housewives. The researcher explained with qualitative methods based on theoretical and qualitative studies based on the field by processing data from deductive to inductive which the researchers collected through interviews with informants both in the religious court and outside the court which became the basis for data collection. the Sakinah family inherits a generation that is skilled (adept), has good character, has character and is competitive]]>
<![CDATA[FILSAFAT PROGRESIVISME DAN IMPLIKASINYA BAGI PENDIDIKAN ISLAM ]]>
<![CDATA[Sigit Tri Utomo]]>;
<![CDATA[Luluk Ifadah]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 6 No. 1 (2020): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/z52ezc66
<![CDATA[This research is a qualitative study using a library approach, the object of the material is the relevance of the philosophy of progressivism and its implications for Islamic education. The data collection method in this research uses literature study. In this stage, the researcher tries to select data (books) that are relevant to the philosophy of progressivism and its implications for Islamic education. In this paper the analysis used with hermeneutics, this method step is intended to capture the meaning, value and purpose of the relevance of philosophy of progressivism and its implications for Islamic education. Then the authors also use synthesis analysis means the stages of an object of scientific study that connects an articulation of meaning with one another meaning which is then discovered by a new articulation of knowledge in the form of the philosophy of progressivism and its implications for Islamic education. The author also uses content analysis about the content of the philosophy of progressivism and its implications for Islamic education. The results showed that the flow of philosophy of progressivism was the flow of modern educational philosophy which required a change in the implementation of education to be more advanced. This flow of progressivism prioritizes the implementation of education in children-centered schools (student-oriented) and makes educators limited to being facilitators, mentors, and directors for students. The purpose of the flow of progressivism in education is to want to change the practice of education that has been impressed authoritarian to be democratic and more respectful of the potential and abilities of children and encourage the implementation of learning that involves more students. By implementing the flow of progressivism in education, the hope is that it can bring change and progress in education in Indonesia to become more quality, so that it can realize the goals of Indonesia's national education]]>
<![CDATA[PENGELOLAAN ZAKAT INFAK SHODAQAH (Studi Pada Nu Care-Lazisnu dan Lazismu Kabupaten Magelang) ]]>
<![CDATA[M Pudail]]>;
<![CDATA[Tolkhah Alwi]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 6 No. 2 (2020): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/asngdg58
<![CDATA[The population of Indonesian Muslims is very large, based on the 2010 census, adherents of Islam in Indonesia are 207,176,162 people or 87.18% of the total population of Indonesia, this certainly has an impact on the potential for receiving and collecting Zakat, Infak and Sodaqah (ZIS). There are several amil zakat institutions that are legal and recognized by the people of Indonesia, for example LazisNu under the auspices of the Nahdlatul Ulama organization and LazisMu under the auspices of the Muhammadiyah organization. This study aims to determine the differences in ZIS management at NU CARE-LAZISNU and LAZISMU in Magelang Regency, both in terms of collection management, ZIS management management, and ZIS distribution management. This study uses a qualitative method using primary data and secondary data. The results of this study are in general the management of ZIS management at NU Care-LAZISNU and LAZISMU in Magelang Regency has different characteristics but there are some similarities in several aspects. In the collection management, NU CareLAZISNU Magelang Regency uses the direct and indirect collection method by prioritizing the NU KOIN movement as the main program, while LAZISMU Magelang Regency uses the direct and indirect collection method by selling all its programs. In management, NU CareLAZISNU Magelang Regency has a management structure at the District and Village levels using a decentralized pattern, while LAZISMU Magelang Regency has representatives at the sub-district level and 8 service offices whose task is to collect ZIS funds from the community using a centralized management pattern. In terms of distribution, NU Care-LAZISNU in Magelang Regency carried out in collaboration with the Autonomous Body and other institutions under the auspices of Nahdlatul Ulama, while LAZIMU in Magelang Regency is carried out directly by it self.]]>
<![CDATA[DISTRIBUSI KEKAYAAN DALAM ISLAM (Telaah Terhadap Pemikiran Ibnu Abī Al-Dunyā dalam Kitab Iṣlāh Al-Māl) ]]>
<![CDATA[Abdul Ghofar Saifudin]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 6 No. 2 (2020): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/dxfp4x18
<![CDATA[ Islam is the religion conducting all aspects of life and allowing followers to gain wealth. This recognition draws on private property. Through private property, they are ordered to distribute it to the poverty class. The research aims to examine the idea of a classic figure Ibn Abī al-Dunyā, who spoke about private property, the distribution, and the relevance to the present context. The research type applies a descriptive qualitative approach to socio-historical philosophical. This study uses primary based on the works of Ibn Abī al-Dunyā and secondary sources such as books, journals, and papers relating to the topics. Techniques offered by analysis in this paper uses a domain model and taxonomy. The research concludes that wealth based on Ibn Abī al-Dunyā is a give of Allah Swt. However, a part of that should be distributed to the appropriate persons. He convinces that wealth comes from two ways: directly (work) and indirect (hire). Then the distribution of wealth not limited to post-acquisition but also to the process assemble it. Distribution justice may be reached if the monopoly and hoarding method do not exist]]>
<![CDATA[BANK SYARIAH DALAM PERSPEKTIF NASABAH MUSLIM ]]>
<![CDATA[Mansyur Addury, Multazam]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 3 No. 1 (2017): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/apvrmb35
<![CDATA[Islamic banks that emerge with the concept of interest-free banking is less well-received by the public. The development of Islamic banking in Indonesia is accompanied by the emergence of groups who lack confidence in the ability and credibility of Islamic banking. Negative views on Islamic banks can lead to the emergence of social prejudice against Islamic banks. This study uses the post-positivist paradigm with exploratory research design. The sample to be used in this study amounted to 10 of the Muslim customers of conventional banks in the city of Yogyakarta. The data collection techniques used are interviews. The analysis technique uses qualitative descriptive analysis. The results of the study concluded that in terms of stereotypes the respondents did not know clearly related to Islamic banking, respondents considered Islamic banks currently running not in accordance with the existing concepts; some even argued that the application of Islamic banks was the same as conventional banks. Based on the aspects of beliefs and judgments, respondents were only able to mention the impact of the existence of Islamic banks in terms of religiosity. Still, they could not mention real impacts on the community. Based on emotional aspects, respondents felt positive emotions related to Islamic banks. They considered Islamic banks to be better than conventional banks, but respondents tended to prefer to use conventional banking services. Based on the favorability and liking aspects, respondents considered Islamic banks to be better than conventional banks, and respondents felt interested in knowing.More about Islamic banks and joined as Sharia bank customers]]>
<![CDATA[GERAKAN KESETARAAN GENDER ANTARA MODERATISME ISLAM DAN RADIKALISME BARAT ]]>
<![CDATA[Rosowulan, Titis]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 3 No. 1 (2017): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/z2yf4k64
<![CDATA[Equality of position is the right of every person, including women. In historical records, women are very vulnerable to facing injustice, which results in their rights being harmed. As a result, the position of women becomes marginalized and even their position becomes subordinated. To respond to this gender injustice, various movements emerged that sought to minimize the margin of injustice. Unfortunately, this kind of movement is sometimes too excessive, so it keeps women away from their natural nature. This article seeks to compare the views of the gender equality movement between Western radicalism, which in fact distracts women from their nature, and moderate views of Islam, which places women in their natural nature. This study was examined qualitatively with a comparative approach. This study concluded that the gender equality movement proposed by Western radicals actually led women to new problems that could not balance rights and obligations. While the equality movement proposed by moderate Muslims seeks to place women's rights and obligations in a balanced manner so as not to cause new problems rooted in the imbalance of rights and obligations.]]>
<![CDATA[KALIGRAFI AL-QURAN DI DESA BOROBUDUR: Kajian Living Qur'an ]]>
<![CDATA[Maryono, Maryono]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 3 No. 1 (2017): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/dffrwr27
<![CDATA[The author seeks to understand as well as analyze based on a survey from the field about the knowledge of the calligraphy of the Qur'an, which is an academic anxiety program of hadith interpretation so that the writer tries to review it from the the perspective of knowledge, aside from interest in the tradition of writing and placement. This research approach will use the phenomenological approach with data collection techniques carried out by interview. The results of this study are that almost all Muslim homes in the village of Borobudur have recited the Qur'an in the form of ornaments with a variety of models and sizes that are widely felt. After the houses, mosques and contents the holy verses of the Koran seemed to have a spiritual home that occupies always feel at home the more they look at the decoration of calligraphy, the more intrigued the mind is to draw closer to Allah. There are several reasons why Muslims in the village of Borobudur have the calligraphy of the Qur'an that is, getting closer to Allah, understanding of the calligraphy of the Qur'an calligraphy, as a monument and calligraphy of the Qur'an as spirit.]]>
<![CDATA[MOTIVASI BERPRESTASI DALAM NOVEL NEGERI 5 MENARA ]]>
<![CDATA[Syarifah, Laili]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 3 No. 1 (2017): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/d4mxre57
<![CDATA[To achieve the results of a goal requires an encouragement. The power that is the driving force is called motivation, which shows a condition in the individual who drives and moves the individual to carry out an activity to achieve a goal. Motivation underlies all individual behaviors, as well as the learning process undertaken by students. Learning is a long process which has been carried out for years. Learning requires motivation, especially achievement motivation, so that it can encourage students to give their best. This type of research is library research, which is an attempt to obtain data using library resources. The types of data used in this study are primary data and secondary data. In analyzing the data that has been collected, the author uses several methods of analysis, namely descriptive methods and content analysis methods. In the novel Negeri 5, Menara Alif was able to carve out achievements by being elected as a Student Speaker. Chosen as a speaker is a long journey that is the result of rigorous selection and observation of speech and language skills. Alif's desire arose when a year before the King was chosen as a speaker when he welcomed the Egyptian Ambassador. ]]>
<![CDATA[TOLERANSI DALAM KEHIDUPAN SOSIAL BERAGAMA ]]>
<![CDATA[Hasanah, Umi]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 3 No. 1 (2017): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/5rdv0098
<![CDATA[Apart from being social beings, humans are also creatures who need and believe in God; the concept of God here is not only Allah. Because the conditions of the Indonesian people are plural, both in terms of language, ethnicity, and religion. Therefore, God, who its inhabitants worship, is homogeneous. Thus, fellow religious people must tolerate each other in order to uphold the ukhuwah. This type of study is library research, which is an attempt to obtain data using library sources. The results of this study are that Tasamukh, according to language, means tolerance, while according to the term means respecting others. The essence of tasamukh is to maintain a personal stand but still be willing to accept the opinions of others from all walks of life, be they religion, culture, social conditions, nationality and society. ]]>
<![CDATA[HAMBATAN DALAM PENGELOLAAN WAKAF PRODUKTIF ]]>
<![CDATA[Purwanto Purwanto]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol. 3 No. 2 (2017): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[STAI Syubbanul Wathon Magelang ]]>
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DOI: 10.61136/6acwmd24
<![CDATA[One alternative that is expected to overcome the problem of poverty is the active participation of the community in developing cash waqf or management of productive waqf. If the potential of this waqf can be coordinated and managed properly, then this can provide an alternative contribution to the positive solution to the problem of poverty. However, the potential of waqf cannot be utilized optimally because of obstacles. This study is qualitative research that uses descriptive exploratory research designs. The data collection techniques used are conducting interviews and documentation. The data analysis technique used in this study is descriptive qualitative analysis. The use of the analytical method is in accordance with the type of data produced, namely qualitative data in the form of interviews and documentation, regarding what are the obstacles in the management of productive waqf. After the research was carried out, the results found that the obstacles in the management of the first productive endowments were HR or Nazhir factors. Employment as Nazhir was a side job, so work as Nazhir was carried out if there was free time. Both the allotment property or waqf pledges. In general, wakif, when carrying out waqf pledges, immediately mentions the allocation of waqf assets. Third, the socialization has not been maximized. Fourth is financial or fund factors because managing waqf assets requires no small amount of funds. ]]>
