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Gedung Rumah Jurnal Ilmiah Institut Agama Islam Sultan Muhammad Syafiuddin Sambas, Jl. Raya Sejangkung No. 126, Sebayan-Sambas, Kabupaten Sambas, Prov. Kalimantan Barat, Indonesia, 79460
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Archipelago Journal of Southeast Asia Islamic Studies
Published by Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
ISSN : -     EISSN : 29860717     DOI : https://doi.org/10.37567
Core Subject : Religion, Social,
Religion Social Sciences
The focus of Archipelago Journal of Southeast Asia Islamic Studies is in the field of Islamic Studies with scopes of Economics and Business, Islamic Economics, Islamic History and Civilization, Islamic Dakwah, Study of The Koran And Tafseer, Education, Islamic Education, Islamic Philosophy, Islamic Law, and Social Sciences
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 26 Documents
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UNDERSTANDING SALAFI THOUGHTS FROM DEBATES IN COMMUNITIES AND SOLUTIONS FOR THEIR SOLUTIONS Hutagaluh, Oskar
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 1 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i1.1689

Abstract

This study discusses the understanding of salafi religion and upheaval in the community so that there are conflicts in the community and find solutions in resolving these conflicts. Re-understanding the term salaf in classical literature, re-reading the historical development of "salafiyah" and discussing several matters closely related to salafiyah in its present form. Of course what is discussed in this study are those who call themselves salafi who are characterized by exclusivity, not all people and institutions that identify themselves with the salaf. The focus in this research is how to understand salafi religion? And what is the impact of understanding salafi like society and the solution for the solution? The method used in this research is a type of library research with a historical approach. The results of this study are looking at the course of history, salafiyah is not known as the name of a particular group that is used to distinguish the majority of Muslims from deviant groups. The name used, since the time of the Companions, as self-identification and as a differentiator from deviating schools is Ahl al-Sunnah wa al-Jamā'ah, with slight variations.
THE CULMINATION OF THE SUFISTIC JOURNEY IN A METHODOLOGICAL PERSPECTIVE Yuniarti, Desi
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 1 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i1.1690

Abstract

This study discusses the sufistic peak journey. It is so called because the problem of sufism in the plurality of Islamic teachings in the time of the Prophet did not exist. However, the question of sufism is a matter of human beings. The problem of problematic, diacletic and humanist Muslims concerned the ethos of view and its implications for insight into God. Of course, what is talked about in this study is those who go to the sympathic peak so as to find to the peak of happiness in themselves. The focus in this study is how to understand the physical journey? And how does analysis reach a sufistic peak with a methodological approach?. The method used in this research is a type of literature research with a historical approach. The result of this study is to draw closer as possible to God, so that it can be seen with the eyes of the heart that even one's spirit can unite with the Spirit of God. The method one takes to get to the peaks of sufistic achievement, is so long and tortuous. Even the circumstances experienced when he reached the top were very varied and varied.
ISLAM NUSANTARA AND ISLAM ADVANCE IN THE PERSPECTIVE OF NAHDLATUL ULAMA AND MUHAMMADIYAH Yuliansyah, Yuliansyah
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 1 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i1.1691

Abstract

This research discusses Nahdatul Ulama (NU) and Muhammadiyah are two very popular proselytizing organizations in Indonesia. NU which is known for its tolerance to traditions in Indonesia and Muhammadiyah which is known as Islamic purification and its breakthrough in the world of education. Both have different characteristics, although basically want to introduce Islam and its teachings to everyone. Both also have a large number of members, often looking different directions and different policies. But both still make the Qur'an and hadith their foundation. The focus of this study is how Islam is archipelago, and Islam advances according to the perspective of Nu and Muhammadiyah?. The method used in this research is a type of literature research with a historical approach. The result of this research is that Islam Nusantara also places the pribumization of Islam as a methodology for the formulation of Islam Nusantara as well as nu Islam's proselytizing method of advancing not thinking in an ivory tower, but has been grounded for more than a century by Muhammadiyah in various best-practices through modern institutions Including through charitable efforts in various superior fields such as education, health, social, empowerment, economy, and community proselytizing that bring about the betterment of the wider community
TRILOGY OF INTELLIGENCE AND ITS RELATION TO REVELATION (ANALYSIS OF THE POTENTIAL OF IQ, EQ, SQ) Mulyati, Sri
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 1 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i1.1693

Abstract

This research discusses IQ (Intelligence Quotient), EQ (Emotional Quotient), and SQ (Spiritual Quotient), it sounds like a new term, but it is not. IQ, EQ and SQ, in fact, are just new concepts presented by cutting-edge psychologists, against the various potentials of intelligence possessed by humans. Man from his birth has had the potentials of intelligence given by God. These intelligences grow and develop along with the development of human experience. The focus of this study is how does IQ (intelligence quotient), EQ (emotional quotient), and SQ (spiritual quotient) function? and how the Qur'anic revelation views the intelligences in man?. The method used in this research is a type of literature research with a historical approach. The result of this study is According to the revelation of the Koran, human beings have various psychological potentials and these potentials determine human qualities. These potentials are ruh, aql, qalb, and nafs. By modern findings these potentials are then translated into IQ, EQ, and SQ. These potentials allow humans to become kamil people and or become ignorant people
THE SOUL (AL-NAFS) IN THE PERSPECTIVE OF ISLAMIC THOUGHT Rosalina, Tita
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 1 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i1.1695

Abstract

This research discusses nasf or lust is often interpreted as something that always invites ugliness, toxicity and tyranny. Nafs are also always used as scapegoats in every oversight committed by mankind, even lust is also considered a friend of the sheikh. The quality of lust can go down and can go up depending on the behavior of the owner of the lust itself. If the nafs are often sanctified with mujahadah and riyadlah, then the nafs will invite to good, but if the nafs are never sanctified, then the nafs will decrease in quality and tend to invite to ugliness. The focus in this study is how is the essence of nafs (soul)? What is the concept of nafs according to the Qur'an?. The method used in this research is a type of literature research with a historical approach. The result of this study is that Nafs in the context of the Quranic talk about man points to the inner side of man who has good and bad potential, and can encourage him to be able to do good and bad. It must be remembered, however, that the Qur'an in talking about the inner side of man also uses other terms, such as al-aql, al-qalb, al-ruh, and al-fitrah
HISTORY OF MODERN ISLAM IN IRAN AND THE IDEAS OF REFORMING THE AYATULLAH KOMAENI Muslimah, Muslimah; Syukur, Syamzan; Susmihara, Susmihara
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 1 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i1.1803

Abstract

Modernism is a movement that originated in the western world to replace Catholic religious teachings with modern science and philosophy. The culmination of this movement is the process of secularization in the western world, before the revolution in Iran. The success of the Iranian Islamic Revolution which succeeded in overthrowing the Pahlavi dynasty which had changed the political system and form of the Iranian state from an absolute monarchy to an Islamic republic. A first popular revolution in the last quarter of the twentieth century against a modern authoritarian political system. However, this Iranian experience does not provide a definite answer to the problems between Islam and the originator of the Iranian revolution, Ayatollah Khomeini, who played a major role in moving the masses to carry out a revolution against the Pahlavi regime.
THE IDEAS OF AYATULLAH KHOMAENI REFORM IN THE HISTORY OF MODERN ISLAMIC LAW IN IRAN Nilhakim, Nilhakim
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 2 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i2.2313

Abstract

This research was encouraged because I wanted to know the history of Islamic law in Iran, with a focus on studying the idea of ​​reforming the figure of Ayatullah Khomeini within the framework of the history of Islamic law in Iran. The development of Islamic law that occurred in Iran which was influenced by Ayatollah Khomeini could give encouragement to Islamic political thought throughout the world. The purpose of this study is to find out the history of Islamic law in Iran by examining how the idea of ​​renewing Ayatollah Khomeini leads the country of Iran with its clergy. This research is historical research (historical) with the method of collecting and disclosing the historical reality that occurred. in studying history, this research was carried out in a library research manner. Historical research, namely historical data is a source in the process of interpreting symptoms or ideas that arose in the past. The findings in this study, The culmination of major changes in the history of Islamic law in Iran occurred during the period after the great revolution in the collapse of the ruling regime named Muhammad Reza Pahlevi in ​​1979. The idea of ​​reforming Ayatullah Khomaeni, known by the al-Faqih area as the supreme power in the hands of a scholars who are pious, fair, capable of leading and approved by the majority of the people. The first wali al-faqih was the late Ayatullah Khomeini (1979-1989). Subsequently held by Ayatollah Ali Khomeeni. However, a Wali al-Faqih does not sit on the executive board, but rather acts as a guide or controller. For the executive branch, the supreme power is in the hands of the president who is directly elected by the people.
ABU YUSUF'S THOUGHTS ON ISLAMIC ECONOMICS Rosana, Mayang
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 2 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i2.2364

Abstract

In studying the history of Islamic economic thought in particular and the history of Islamic thought in general, it is necessary to straighten back and convey a historical fact of emergence, development, and policy. To deepen the study of the history of modern Islamic economic thought, it must also examine the previous economic figures. It is their economic thinking that has contributed to the current scientific repertoire of Islamic economics. One of the earliest economic figures who was brilliant in his time was Abu Yusuf who was famous for his book Kharaj during the time of Caliph Harun al-Rashid. This paper discusses the thoughts of Abu Yusuf, who was very concentrated on efforts to realize the welfare of the people. This paper starts from Abu Yusuf's biography, his works, then discusses thoughts on Islamic economics at the time of Abu Yusuf. The type of research used is descriptive qualitative literature research. The result of this research is Abu Yusuf has the full name Ya'qub bin Ibrahim bin Habib Khunais Bin Sa'ad al-Anshari al-Jalbi al-Kufi al-Baghdadi. During his lifetime Abu Yusuf had many works, such as kitab al-atsar, kitab Ikhtilaf Abi Hanifah wa Ibn Abi Laila, kitab ar-radd 'ala siyar al-auza'I, and kitab al-kharaj. Of some of his works, the most famous is the book of al-kharaj. Abu Yusuf's thought is in the form of state economic thought, which explores fiscal policy, which deals with state revenue. This can be seen from the content of his thoughts that map the mechanism of state revenue, expenditure detailed in Incidental Income, Permanent Income and several aspects that are closely related to government policy.
ISLAMIC LAW REVIEW OF THE PRACTICE OF RUBBER PLANTATION MUSAQAH IN LUBUK DAGANG VILLAGE SAMBAS DISTRICT Yulianti, Wirna; Asman, Asman; Rosana, Mayang
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 2 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i2.2424

Abstract

This research is motivated by the practice of rubber plantation musaqah using a profit sharing system between both parties. This practice is in Lubuk Dagang Village, Sambas District. With the practice of rubber plantation musaqah which is based on the absence of a written agreement in Islamic law, it makes it easier for one of the parties to default on the agreement. This research method uses a type of qualitative research that is field research. Meanwhile, this research uses an empirical approach method, because it is qualitative research with an empirical approach that examines law which is conceptualized as real behavior in society to describe the conditions seen in the field, namely in Lubuk Dagang Village, Sambas District, in the practice of musaqah. To obtain data, researchers used interview and observation guidelines. Based on the research results obtained by researchers, it can be concluded that. 1) the practice of rubber plantation musaqah in Lubuk Dagang Village, Sambas District is carried out on the basis of mutual assistance carried out by both parties with mutual trust without any time limit set by the rubber plantation owner for the cultivator to work on it. Profit sharing that was agreed upon at the beginning of the agreement 4:6 and 3:7. 2) According to the Review of Islamic Law in the practice of rubber plantation musaqah in Lubuk Dagang Village, the time limit that is not determined by the rubber plantation owner is not in accordance with Islamic law and the terms of the musaqah contract.
PENALTIES FOR DELAYED CONTRACT COMPLETION IN THE SAMBAS DEPARTMENT OF PUBLIC WORKS AND SPATIAL PLANNING: AN ISLAMIC LEGAL PERSPECTIVE Elin Farlina, Uray
Archipelago Journal of Southeast Asia Islamic Studies Vol. 1 No. 2 (2023): Archipelago Journal of Southeast Asia Islamic Studies (AJSAIS)
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/archipelago.v1i2.2451

Abstract

The government's procurement of goods and services entails inherent rights and responsibilities for all parties involved, including government entities, individual contractors, and organizations. Within the Department of Public Works and Spatial Planning in Sambas, delays in contract execution are a common occurrence, leading to the imposition of penalties on contractors. In Islamic jurisprudence, it is emphasized that lease agreements should explicitly specify both the duration and compensation at the outset of the contract, rather than after work has commenced. Deviations from these contractual terms are considered religiously impermissible. This research has two primary objectives: (1) to investigate the application of penalties for contract delays within the Department of Public Works and Spatial Planning in Sambas, and (2) to assess the conformity of these penalties with Islamic law. This study adopts a field research approach and employs a descriptive analytical method for data analysis. The study findings indicate that (1) the Department of Public Works and Spatial Planning in Sambas conducts thorough investigations, assessments, and surveys before imposing penalties for delays, in compliance with regulations outlined in Presidential Regulation No. 16 of 2018, Article 79, paragraph (4); (2) The penalties for contract delays do not entirely align with Islamic law, primarily due to disparities between the agreed-upon timeframe and the actual execution, potentially rendering contracts invalid in the context of construction service agreements and Ijaratul a’mal.

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