cover
Contact Name
Ramadiva Muhammad Akhyar
Contact Email
ramadiva.m.akhyar@gmail.com
Phone
+6285389513457
Journal Mail Official
jurnal.lentera@uinsi.ac.id
Editorial Address
Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda, Jl. H. A. M. Rifaddin, Harapan Baru, Kec. Loa Janan Ilir, Kota Samarinda, Kalimantan Timur 75251
Location
Kota samarinda,
Kalimantan timur
INDONESIA
Lentera: Jurnal Ilmu Dakwah dan Komunikasi
ISSN : 25497391     EISSN : 2549578X     DOI : 10.21093/lentera
Lentera: Jurnal Ilmu Dakwah dan Komunikasi [p-ISSN: 2549-7391, e-ISSN: 2549-578X] is a scholarly periodical journal published by the Faculty of Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda. This scholarly periodical specialized in the study of dakwah and communication and seek to present the various result of the latest research The journal is published twice a year on June and December.
Articles 5 Documents
Search results for , issue "VOL 6, No 02 (2022): LENTERA" : 5 Documents clear
Propagating the Concept of Rahmatan Lil ‘Aalamin through Suffistic Da’wah in East Kalimantan Noorthaibah, Noorthaibah; Maula, Ishmatul
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 6, No 02 (2022): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v0i0.4460

Abstract

Dawah plays a vital role in developing and disseminating Islam as it opens opportunities for Islamic teachings to be accepted and adapted in new environments with people from different cultures. In this context, Sufi preaching is one of the successful manifestations in the propagation of Islam due to its flexible nature, which is its characteristic feature. Therefore, this research aims to examine and identify the role of preaching in developing Sufism in East Kalimantan, particularly in the current era of globalization. This study employs a descriptive qualitative research approach, with research locations spread across several areas in East Kalimantan, including Samarinda, Kutai Kartanegara, Balikpapan, Kutai Timur, Bontang, and Paser. The research results indicate that the current societal conditions closely related to technological advancements and information necessitate the presence of more relevant forms of preaching. In this context, da'is are obliged to use digital media to convey Sufi teachings. They are expected to be proficient in utilizing technology to continue delivering their preaching in line with the progress of the times.
Spiritual Communication of Selakaran Among Sasak Muslim Community During The Covid-19 Pandemic Muhammad Syaoki
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 6, No 02 (2022): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v0i0.4948

Abstract

The COVID-19 pandemic has introduced unparalleled challenges to individuals worldwide, resulting in substantial alterations in lifestyles. These alterations encompass the adoption of health protocols, such as social distancing and frequent handwashing. Nevertheless, it is noteworthy that certain Sasak Muslim communities have opted for a distinctive approach in confronting the pandemic. Their chosen strategy revolves around the performance of rituals. These rituals, executed collectively, are perceived by the Sasak Muslim community as a means to counteract the global COVID-19 pandemic. To comprehensively explore the significance of these rituals within the Sasak Muslim community's response to the COVID-19 pandemic, this qualitative research employs an ethnographic approach. The overarching goal is to gain insight into how these rituals are construed and employed by the community. The study's findings unveil that the Sasak Muslim community perceives the pandemic as a typical ailment, one that can be alleviated through a deepened connection with Allah. One of the primary methods through which this closeness is sought is an increased engagement in dhikr, which involves the remembrance of Allah, and prayers performed within the framework of specific rituals such as Selakaran.
Building Awareness about Multicultural Society through Da’wa bi al-Hikmah Pimay, Awaludin
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 6, No 02 (2022): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v0i0.5822

Abstract

Indonesian society exhibits a high level of complexity in terms of diversity, comprising numerous islands with diverse cultures, races, regional languages, ethnic groups, religions, and beliefs. This characteristic has earned Indonesia the distinction of being recognized as one of the world's largest multicultural countries. Given this context, it is unsurprising that conflicts between races, ethnicities, and religions frequently arise. Consequently, as Indonesian residents, it becomes imperative for Muslims to contemplate potential solutions. This study endeavors to address two primary research questions: 1) What is the depiction of a multicultural society as fostered by Prophet Muhammad? 2) What are the manifestations of da'wah bi al-ḥikmah (wisdom-driven propagation of Islam) undertaken by Prophet Muhammad? The research employs a qualitative approach, specifically relying on library research methods. The findings of this study reveal that 1) Prophet Muhammad laid the foundation for a society characterized by multicultural awareness, exemplified through the cultivation of religious tolerance, mutual respect for diversity, including ethnic disparities and social statuses, and the promotion of unity and brotherhood among individuals. 2) The forms of da'wah bi al-ḥikmah employed by Prophet Muhammad in nurturing multicultural awareness within society were rational-psychological in nature. The Prophet skillfully engaged in dialogical and interactive communication with his companions (ummah), imparting understanding, awareness, setting good examples (uswatun hasanah), and even extending forgiveness to those who sought his pardon or absolution.
Heretical Sects': Mediation and Mediatization on New Media Inayah, Sitti Syahar; Madani, Abubakar Idham; Bunyamin, Bunyamin; Amirullah, Amirullah
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 6, No 02 (2022): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v0i0.6128

Abstract

Efforts to spread deviant sects are now easier to reach all groups. This is due to the development of new media. Da'wah in new media can be done by anyone. One of the negative impacts of new media is the difficulty in distinguishing hoax information. In the context of spreading religious beliefs or beliefs that are considered heretical, now is the right moment. They can freely spread their ideas either with a clear identity or with a disguised identity. Communication media is used as a distribution channel as well as a tool for transformation. For this reason, this research aims to describe the mediation and mediatization of teachings or understandings that are considered heretical in new media, especially YouTube. This study used a qualitative approach with content analysis methods. The unit of analysis is a video shared by pilgrims Salamullah through the YouTube platform. Researchers perform mining data on the internet that has been available. The videos were analyzed using the multimodality method. The findings of this study are that there is a process of mediation and mediatization carried out by adherents of the Salamullah deviant sect. In the mediation process, the YouTube account is used as a channel to transmit ideas about their beliefs. As for mediation, it can be seen in the transformation of cognition in netizens. In addition, it was also found that in the user-generated media approach, cult followers become contributors or creators on their YouTube accounts. At the level of cognition, the changes in perception and negotiation of the meaning of heretical teachings can be formed. Indonesian culture which tends to accept new things will encourage adherents of heretical sects to use the media as a channel for conveying messages. It is this transformation that society and religious institutions must be aware of.
Islamic Da'wah and Cancel Culture on Virtual Media (A Case of Salafi in Lombok) Nazar Naamy
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 6, No 02 (2022): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v0i0.7397

Abstract

This article aims to examine the cancel culture phenomenon experienced by a speaker Tuan Guru Mizan Qudsiyah from Lombok NTB on YouTube in 2020. The questions in this article are what is cancel culture, how does cancel culture impact individuals and groups, how does Islamic communication view the cancel culture phenomenon, how are the implications of cancel culture on Tuan Guru Mizan Qudsiyah. This research uses qualitative methods with a case study approach and this research data is taken from YouTube and then analyzed using Pierre Bourdieu's genetic structuralism theory. The results of this study revealed that cancel culture is rejection, cancellation, and boycott carried out by netizens to eliminate the charisma of a public figure because of controversial words and actions on virtual media. Individually, cancel culture results in anxiety, stress, depression, and loss of privacy. While in groups can cause social fears that are not in accordance with the norm which eventually experience restrictions on expression. Islamic communication views the phenomenon of cancel culture in virtual media as a new parasite in carrying out the principles of Islamic communication such as justice, forgiveness, dialogue, deliberation, providing opportunities for self-improvement, compassion, empathy, tenderness, and respecting differences. As for the implications of cancel culture against Tuan Guru Mizan Qudsiyah from East Lombok on YouTube in 2020 for his statement insulting the tombs of Lombok guardians as "Sasak Language: Makam Tain Acong and Tain Acong Keramat: Dog Feces Grave and Dog Feces Sacred "which in the end he was canceled by the mob and then his Assunah Islamic boarding school in Bagek Nyaka, Aikmel District, East Lombok Regency, West Nusa Tenggara was attacked and burned.

Page 1 of 1 | Total Record : 5