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Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Published by Institut Agama Islam Negeri Padangsidimpuan
ISSN : 24426644     EISSN : 25805142     DOI : https://doi.org/10.24952/almaqasid.v8i2
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Library & Information Science Social Sciences Other
Jurnal Al-Maqasid ini merupakan jurnal ilmu kesyariahan dan keperdataan. Jurnal Al-Maqasid: Jurnal Ilmu Kesyariahan dan Keperdataan diterbitkan dua kali setahun yang memuat 10 artikel dalam setiap edisi., Al-Maqasid Journal: Journal of Sciences and Civilization Journal is a journal that aims to become a leading peer-reviewed platform and authoritative source of information. We publish original research articles, review articles, and case studies that focus on the study of literature and civilization. Articles sent have never been published elsewhere in any language nor are they being reviewed for publication anywhere. The following statement describes the ethical behavior of all parties involved in the act of publishing articles in this journal, including writers, editors, reviewers, and publishers (Faculty of Sharia and Padangsidimpuan IAIN Law Sciences). Jurnal Al-Maqasid : Jurnal Jurnal Ilmu Kesyariahan dan Keperdataan adalah jurnal yang bertujuan untuk menjadi platform peer-review terkemuka dan sumber informasi yang otoritatif. Kami menerbitkan artikel penelitian asli, artikel ulasan, dan studi kasus yang berfokus pada kajian kesyariahan dan keperdataan. Artikel yang dikirim belum pernah dipublikasikan di tempat lain dalam bahasa apa pun juga tidak sedang ditinjau untuk publikasi di mana saja. Pernyataan berikut ini menjelaskan perilaku etis dari semua pihak yang terlibat dalam tindakan menerbitkan artikel dalam jurnal ini, termasuk penulis, editor, pengulas, dan penerbit (Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 181 Documents
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TEORI EVOLUSI AGAMA ANALISIS KRITIS TERHADAP PEMIKIRAN INTELEKTUAL BARAT ZAMAN MODERN
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 3, No 2 (2017)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v3i2.1470

Abstract

There are three arguments to construct the theory of evolution of religion, such as: argument of degrees of human mind (theological-pilosophical-scientific), argument of quantity-being of god (animisme-polytheisme-monotheisme and argument of dinamical culture (primitive, archaic, historic, first modern, dan modern). Based on these arguments modern western intellectuals concluded that the religion has linearly been growing up with the growth of thought and culture of human life.
Penarikan Hibah Dalam KUH Perdata Dengan KHES Risalan Basri Harahap
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 5, No 2 (2019)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v5i2.2081

Abstract

Grants are allies that are given by people to others for free without any compensation. Granting grants to others can be done by anyone, whether he is a relative or someone who is not a relative. However, these grants are usually given by the closest people who are related by family, whether they are from the lineage or because of association or colleagues. Grants that are given sometimes contain various problems or people who give grants feel sorry for the gifts they do, so in the future there is an intention to withdraw the grants that have already been given. Such a thing has rules that explain it both in the Civil Code and in the KUHE. Based on the results of the analysis of the writer that in the Civil Code about the provisions of the amount of grant assets there is no maximum limit set, only emphasizes that not to reduce the absolute part (legitiemeportie) for the legitimate. Meanwhile, according to the Sharia Economic Law Compilation, the limit on the amount of grant assets is only 1/3 of the donor's assets, if it exceeds the provisions, the grant recipient must return the excess. Withdrawal of assets that have been donated in the Civil Code is not permitted except for three reasons, namely: first, because the conditions for granting are not fulfilled, second, because the recipient of a mistake has made a mistake with the intention of committing or helping to commit a crime, third, because the recipient of the grant refuses provide subsistence allowance after falling into poverty. While the withdrawal of assets that have been granted in KHES is permitted, namely parent grants to children, but the withdrawal of grants to others is not permitted.
ASHOBAH BILGHOIR; PRAKTIK DAN METODE PENYELESAIANNYA BERDASARKAN SYAJARAH AL-MIRATS Raja Ritonga
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 1 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i1.7401

Abstract

Islamic inheritance is synonymous with the comparison of the share between male and female heirs. Furu' and hawasyi heirs often become polemics over the value of the portion received by female heirs in particular. In practice, the share of inheritance for men and women is influenced by the existence of one another. Therefore the value of the part they will receive is determined by the whereabouts of each. This research will describe the practices and methods of solving the inheritance of ashobah bilghoir heirs based on the concept of syajarah al-mirats. The method used is a qualitative form with a type of library research. In this study, researchers collected data by searching some books, books, articles, and other scientific works related to the research theme. Furthermore, the data findings were analyzed descriptively with a conceptual approach. The results of this study explain that the practice of ashobah bilghoir inheritance can occur in the inheritance group of children, grandchildren, great-grandchildren, siblings, and half-brothers of the father. Meanwhile, in the settlement method, each male heir is counted as two people and one woman heir is still counted as one person. In addition, great-grandsons can have their ashobah combined with granddaughters.
PEMBAGIAN WARIS SAMA RATA ANAK LAKI-LAKI DAN PEREMPUAN PERSPEKTIF MASLAHAT DAN KEADILAN ISLAM: Analisis putusan 3052/Pdt.G.2010/PA.Kab.Malang Muhammad Nasrulloh; Doli Witro
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 2 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i2.4350

Abstract

The Religious Court of Malang Regency decided to divide the inheritance equally between sons and daughters. This certainly deviates from the sound of Article 176 KHI and the Koran in Surah an-Nisa’ verse 11, which states that the male share is two to one female share. The judge’s decision was based on the hadith of the apostle, which reads equalize in giving to sons and daughters and refers to article 183, which contains peace in distribution. This research is analysis-based normative research that seeks to examine the decisions of the Religious Courts in terms of benefits and Islamic justice. This study concludes that the judge’s decision is weak. Because the basis of the argument for article 183 is final and binding. At the same time, this case did not find a consensus. In addition, there has been no elaboration regarding the share of each heir before the agreement as mandated by Article 183. The judge’s decision is classified as biased because it annulled the principle of balanced justice without being confirmed by social facts and family culture. Judges tend to beat the average regardless of the attributes of the family heirs. This further strengthens the judge’s decision which is easily broken if brought to the appeal table.
KEDUDUKAN CUCU DARI PIHAK PEREMPUAN DALAM KEWARISAN ISLAM Agus Anwar Pahutar; Neila Hifzhi Siregar; Hendra Gunawan
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 8, No 1 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v8i1.4824

Abstract

This paper discusses how the differences between the scholars regarding the position of the grandchildren of women in the acquisition of inheritance in Islam. Because, one of the goals of inheritance is the creation of justice for every heir. However, it is not uncommon for the distribution to happen things that cause the goal of justice not to be achieved. For example, the position of a woman's grandchildren in obtaining inheritance. This is because there is a difference in the understanding of the position of the grandchildren of the woman in obtaining inheritance as zawil arham and a substitute heir.This research is a research library research, using qualitative methods with descriptive analysis, then elaborated by the inductive method. This is done in order to know the opinions of the scholars regarding the position of the grandchildren of women in obtaining inheritance, so that the rationale for patrilineal inheritance and bilateral inheritance is clearly known in Islamic inheritance law.So, based on the research results revealed in this study, it can be described that the position of the grandchildren of the woman in acquiring inheritance is as zawil arham and a substitute heir. So the granddaughter of the woman will inherit as the inheritance received by her mother who died earlier than the heir.
OTORITAS ‘URF DALAM PENALARAN HUKUM ISLAM Dr. Kholida Kholida
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 8, No 2 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v8i2.6264

Abstract

'Urf is one form of disputed reasoning. However, 'urf is always considered in all forms of reasoning, both qiyasi reasoning (istihsan bil 'urf) especially istislahi reasoning, because this reasoning is not based on specific texts (direct) but general arguments taking into account the benefits that will be obtained. The expressions of ushul experts show that 'urf reasoning has a big role in the formulation of law. Even for the current context, the application of 'urf as legal reasoning has a great opportunity for legal development. Because through 'urf reasoning it will be very easy for the Muslim community to practice the teachings of Islam itself. And making 'urf as reasoning in the formation of law is part of maintaining social stability that can lead to benefit as the ultimate goal of legal provisions.
KEAMPUHAN AYAT AL-QUR’AN SEBAGAI SARANA PENGUSIR SETAN (ANALISIS BUKU SENJATA SPRITUAL SANTRI) Muhammad Shulhi Alhadi Siregar
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 4, No 1 (2018)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v4i1.1423

Abstract

This paper attempts to examine how the process of transmitting and transforming the Qur'an in the book "The Spritual Weapon of Santri" which became a recommended practice for the santri. Because in this book the author tries to collect or write a deed-quoted from the Qur'an and hadith. But on the other hand the author tries to focus on the part about how a practice can fortify itself from temptation and satanic disorder and because the most dominant of the deeds is the verses of the Qur'an, it will be the study of Living Qur'an. How the verses of the Qur'an are only limited to the message that Allah sent to the Prophet Muhammad, became a daily deeds that can be used to guard against the disturbances of supernatural beings.
INTRAKSI SOSIAL DALAM KELUARGA ISLAM Fata, Nariya
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 3, No 1 (2017)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v3i1.1526

Abstract

According to social studies not all contacts and social relations that occur are religious
MOESLEM ABDURRAHMAN PEMIKIRAN TEOLOGI ISLAM TRASNFORMATIF Agustina Damanik
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 6, No 1 (2020)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v6i1.2510

Abstract

The finding is that in Moeslim Abdurrahman's view, the paradigm of transformative theology is a theological view that departs from the issues of ignorance, backwardness and shortsightedness into modernist theologies that are adaptive to the progress of the times, offset by a critical attitude towards the negative elements of the modernization process. In other words, as a flexible, open and dialogical attitude in facing a plural and constantly changing world.
KONSEP KAFA’AH DALAM ISLAM: SUATU PENERAPAN DALAM PERNIKAHAN DITINJAU DARI MASLAHAH MURSALAH Misbah Mrd; Sawaluddin Siregar; Nur Aminah Nst
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i2.9368

Abstract

Kafa'ah has the meaning of balance or similarity between husband and wife both in terms of position (hasab), religion (din), descent (nasab) and physique. This study aims to examine the realization of a harmonious family with equal rights for married couples. The problem that will be studied is whether the concept of kafa'ah in marriage is good or vice versa (bad) by using maslahah mursalah as the analysis knife. The method used in this research is qualitative descriptive research with the type of library research. references, journals and other print media. The results of the study indicate that the concept of kafa'ah in marriage has benefits for achieving the goal of the marriage, namely achieving a sakinah, mawaddah and warohmah family. A peaceful family can be achieved with the efforts of each partner in building their household.

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