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Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Published by Institut Agama Islam Negeri Padangsidimpuan
ISSN : 24426644     EISSN : 25805142     DOI : https://doi.org/10.24952/almaqasid.v8i2
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Library & Information Science Social Sciences Other
Jurnal Al-Maqasid ini merupakan jurnal ilmu kesyariahan dan keperdataan. Jurnal Al-Maqasid: Jurnal Ilmu Kesyariahan dan Keperdataan diterbitkan dua kali setahun yang memuat 10 artikel dalam setiap edisi., Al-Maqasid Journal: Journal of Sciences and Civilization Journal is a journal that aims to become a leading peer-reviewed platform and authoritative source of information. We publish original research articles, review articles, and case studies that focus on the study of literature and civilization. Articles sent have never been published elsewhere in any language nor are they being reviewed for publication anywhere. The following statement describes the ethical behavior of all parties involved in the act of publishing articles in this journal, including writers, editors, reviewers, and publishers (Faculty of Sharia and Padangsidimpuan IAIN Law Sciences). Jurnal Al-Maqasid : Jurnal Jurnal Ilmu Kesyariahan dan Keperdataan adalah jurnal yang bertujuan untuk menjadi platform peer-review terkemuka dan sumber informasi yang otoritatif. Kami menerbitkan artikel penelitian asli, artikel ulasan, dan studi kasus yang berfokus pada kajian kesyariahan dan keperdataan. Artikel yang dikirim belum pernah dipublikasikan di tempat lain dalam bahasa apa pun juga tidak sedang ditinjau untuk publikasi di mana saja. Pernyataan berikut ini menjelaskan perilaku etis dari semua pihak yang terlibat dalam tindakan menerbitkan artikel dalam jurnal ini, termasuk penulis, editor, pengulas, dan penerbit (Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 181 Documents
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PRADIGMA HUKUM ISLAM DAN HUKUM POSITIF PADA PERKAWINAN DIBAWAH UMUR TANPA IZIN ORANGTUA Sawaluddin Siregar
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 8, No 1 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v8i1.5692

Abstract

In this article the author will examine the regulation of underage marriage without parental consent. The author explains through the eyes of Islamic law and positive law. What are the legal consequences for underage marriages without parental consent? While the research method carried out by the author is through a normative juridical approach. That refers to the norms contained in Islamic law and positive law. While the nature of this research is analytical descriptive.The results of the study explain that underage marriage without parental consent in Islamic law and positive law cannot be justified. This means that these two laws prohibit underage marriages from taking place without parental consent. The legal consequences are both null and void. The difference between Islamic law and positive law in terms of marriage is the setting of age limits and the granting of parental consent. 
Determining The Age Of Marriage In Indonesia; Family Law Reform On Al-Maslaha Approach Ikwanuddin Harahap
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 5, No 2 (2019)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v5i2.2067

Abstract

Pemerintah Indonesia mengambil langkah reformatif dalam pembaharuan hukum keluarga yaitu dengan menambah usia perkawinan bagi perempuan, yaitu dari 16 tahun sebagaimana terdapat pada Undang-undang Nomor 1 Tahun 1974 menjadi 19 tahun sebagimana terdapat pada Undang-Undang Nomor 16 Tahun 2019. Lahirnya ketentuan ini merupakan titik kulminasi dari perjalanan panjang upaya reformasi usia perkawinan. Ketentuan mengenai batas usia minimal dalam perkawinan ini didasari oleh kesadaran terhadap berbagai dampak negatif dari perkawinan pada usia anak yang dapat menimbulkan dampak negatif bagi tumbuh kembang anak dan akan menyebabkan tidak terpenuhinya hak dasar anak seperti hak atas perlindungan dari kekerasan dan diskriminasi, hak sipil anak, hak kesehatan, hak pendidikan, dan hak sosial anak. Fakta yang tidak terbantahkan adalah bahwa Indonesia menduduki peringkat ke-7 di dunia dan ke-2 di ASEAN soal angka perkawinan anak tertinggi. Praktik perkawinan anak di Indonesia berdasarkan data Badan Pusat Statisti (BPS) tahun 2017 menunjukkan angka 25,2 persen. Artinya, 1 dari 4 anak perempuan menikah pada usia anak, yaitu sebelum mencapai usia 18 tahun. Sedangkan pada tahun 2018, BPS mencatat sebesar 11,2 persen, artinya 1 dari 9 perempuan usia 20-24 tahun menikah sebelum usia 18 tahun. Selain itu, ada 20 provinsi dengan prevalensi perkawinan anak di atas angka nasional. Langkah reformatif ini sejalan dengan konsep al-maslahah dalam Islam, terutama dalam hal memelihara jiwa (hifz nafs) dan keturunan (hifz nasl). Perkawinan anak di bawah umur dapat mengakibatkan kematian ketika melahirkan dan dapat pula ia melahirkan anak yang tidak normal.
PENOMENA TA’ARUF ONLINE; ANALISIS ISTISHAB DAN MASLAHAH MURSALAH Ahmad Soleh Hasibuan
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 7, No 1 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v7i1.3813

Abstract

This paper discusses the phenomena that occur in cyberspace or what is known as the digitalization era, namely the ta'aruf process that uses online applications that need to be seen from a legal point of view, in this case using the method of ushul fiqh Istishab and Maslahah Mursalah. The method used in this paper uses the empirical method by looking at the developments of habits that occur in today's society, as well as by using data analysis contained in internet applications that develop in society. From an istishab perspective, the practice is legally permissible, although the practice of ta'aruf is carried out online from various social media such as Websites, Instagram, Facebook and others. That there is no argument that prohibits the practice of online ta'aruf and the online ta'aruf process does not conflict with Islamic law. The practice of ta'aruf online also has benefits that can be used by men or women who have difficulty getting a partner. However, in addition to the benefits, there are also obstacles and shortcomings that must be considered, including the rules for online ta'aruf participants and strict rules on the identity and profile of online ta'aruf participants
PENGARUH PEMIKIRAN ORIENTALIS TERHADAP PEMIKIR MUSLIM MODERN (Studi Tentang Sunnah Sebagai Sumber Tasri') Kholidah Kholidah
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 2, No 2 (2016)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v2i2.7659

Abstract

The orientalists studies about authenticity and originality of the prophet Muhammad Sunnah as a source of tasri’ have influenced a number of modernist muslim thinker, among these are Ahmad Amin, Muhammad Syahrur and Mahmud Abu Rayyah. Over their thoughts about the sunnah, less precise, considering they actually still acknowledge hadith or sunnah as sources of tasyri’. What happens is they criticize the method used by classical sholar in detecting false hadith, then offer methods that they assume more precise. Because the classical scholar still propose that hadith is shahih but actually not for them.
PROFIL USMAN BIN AFFAN DAN PEMERINTAHAN NEPOTIS Syafri Gunawan
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 4, No 2 (2018)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v4i2.1424

Abstract

Usman bin Affan was come from a noble family of Quraish. Since childhood he was known to have an admirable character, gentle, forgiving and wara '. He also included one of friends who provide material assistance to Islamic interests and fight for the establishment of Islam. He was known as one of the Khulafah Rasyidin. Six years from 12 years of his goverment appeared to feel disappointed among the Muslims. Among the factors that disappointment wa his wise to point his family to be a high position. Therefore, he was accused as a nepotistic. The appointment of state officials from among his family, not without reason. Usman lift them as state officials was that they were competent for the position and was based on the calculation and careful political wisdom to uphold and strengthen the position of amir al-mu'minin as the holder of the leadership of the country. With the two differents assessments it, then it could be said to have occurred misinterpretation of historical data
MENAKAR KONSEPSI KHILAFAH Arifin, Musa
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 3, No 1 (2017)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v3i1.1559

Abstract

khalifah kembali menjadi opini publik pasca pemerintah membubarkan hizbuttahrir
KONSEP INFAK DALAM AL-QUR’AN Desri Ari Enghariano
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 6, No 1 (2020)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v6i1.2430

Abstract

Al-Qur’an is guide (hudan) for human in general; both in the field of worship or in the field of muamalah. Currently the word is being hit by covid-19 which caused in economic crisis in various countries exposed to the virus, including Indonesia. And among the important concept in the qur’an that can be used as aguide to alleviate the economic crisis that hit the Indonesian country today is the concept of infak. It means distributing wealth whose purpose is to reach Allah’s reward. In simple language, it can be called by giving away property to another people, without expecting any compensation from the recipient. The infak is distributed to the needy, poor, dhuafa, and other people who need.
REVITALISASI PENGELOLAAN ZAKAT: KONSEP YANG DIGUNAKAN MASYARAKAT DALAM MENGENTASKAN KEMISKINAN PERSPEKTIF HUKUM ISLAM Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i2.9378

Abstract

This study aims to determine the revitalization of zakat management used by the community in alleviating poverty from an Islamic legal perspective. Uniquely, the method of collecting zakat from year to year has not developed, despite the increase in the type of community business in this modern era. Zakat is known as a potential source of funds as an effort to develop the economy of the ummah, meaning that if managed properly, it can certainly help people get out of poverty conditions so that the wealth does not only dwell on the rich. This research is included in the category of normative legal research, namely legal research that aims to examine library materials, analyzed using descriptive techniques. Aims to provide conclusions or interpretations of law that are objective. The findings of this study show that one of the lessons of zakat is to improve the economy of the ummah in alleviating poverty. Not only that, the existence of zakat can have a positive influence on economic improvement in the community. This can happen, if zakat management is done well. As in the form of productive zakat, zakat funds should be given for the development of small businesses such as clone traders, cake sellers, chicken livestock, fish livestock and fried food sellers. One of the goals is that the community gets the benefits directly, so that in the use of zakat funds can be constructed, which initially as mustahik turned into muzakki.
Pembagian Harta Warisan Berdasarkan Pertimbangan Ekonomi Ahmad Sainul
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 8, No 1 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v8i1.5551

Abstract

Islamic inheritance law is one of the sources of legal inheritance which regulates the affairs of a person who has left his property because he has died and that property will fall to the person who has rights.Soepomo said that the inheritance law makes regulations that regulate the process of directly transmitting and obtaining property and intangible goods from a generation of people to their descendants. This process has started while the parents are still alive. The process does not become acute due to the death of a parent. Indeed, the death of a father or mother is an important event for that process, but in fact it does not radically affect the process of succession and transfer of property and immovable property.A person has been designated as an heir because between the heir and the heir have a relationship of marriage, kinship and liberate slaves. Basically, most of the people prefer to solve inheritance problems by conducting family deliberation even though there have been stipulated rules in the Qur'an and al-Hadith. Basically, this family deliberation system is also allowed in Islamic law. However, there are exceptions in it if a dispute occurs during deliberation which results in an inheritance dispute
KONTROVERSI HUKUM PEGADAIAN SYARIAH Delima Sari Lubis
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 3, No 2 (2017)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v3i2.1465

Abstract

Pawn is a covenant debts, where people are owed will pawn the goods as collateral for the debt. In general, scholars have agreed that the pawn is permissible. The existence of syariah pawn has juridical implications on the economic development of sharia in Indonesia. Thus, the prospect of sharia pawnshops forward very unusual, because the response of the people are very nice. But in practice sharia pawnshops are some things that are still disputed by several parties, among others; First, sharia pawning not completely remove the system of interest, but rather change the flowers to save costs on the basis of Ijarah contract (service fee). secondly , the rules on product qardh Bank Indonesia backed gold, it is feared will be a trigger speculation practices. Both of these things would be avoided if there is a good cooperation of the various parties involved, both the mortgage, practitioners, economists Islam , businesses and government. So the practice of sharia pawnshops really in accordance with the rules of Islam

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