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FENOMENA: Journal of Social Science
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 14125439     EISSN : 26567369     DOI : https://doi.org/10.35719/fenomena.v22i2
Core Subject : Social,
Social Sciences
Aims, Focus And Scope A. Aims: FENOMENA is a leading peer-reviewed and open-access journal, which publishes scholarly works of researchers and scholars from around the world and specializes in the Social Sciences. The journal also has a strong interest in the scientific development of theory that is of global significance. B. Focus: This journal focuses on publishing the highest quality scientific articles emphasizing contemporary Asian issues with interdisciplinary and multidisciplinary approaches. C. Scope: This journal seeks to publish articles that deal with educational development, politics, law, humanities and cultural studies, and economic issues in Asia. Its scope consists of: 1. Education (Curriculums, Teaching, and Learning, Islamic Education, Educational Technology); 2. Politics (Structure and Agency in Social Dynamics, the Role of Government and Non-Governmental Organizations, Concepts and Practical Sociology, Islamic Politics, Government and Public Administration); 3. Law (Human Rights, Social Justice, Islamic Law, Criminal Law, International Relations, Civil Law, Constitutional Law, Customary Law); 4. Humanities and Cultural Studies (Cultural Studies as a Constitutive field, Religion Studies, Islamic Studies, Philosophy, Ethics, Consciousness, Cross-cultural studies, Theology, Psychology, Spirituality, Human Geography, Anthropology, Local Wisdom); 5. Economics (Business and Entrepreneurship, Management, Accounting, Public Finance, Economic Development, and Islamic Economics).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 576 Documents
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Technological, Organizational, and Environmental Factors and Their Effect on SMEs Performance via Social Media Yuliani Yuliani; Yopi Yudha Utama
Fenomena Vol 23 No 2 (2024): FENOMENA: Journal of the Social Sciences
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v23i2.602

Abstract

Globalization and digitalization have intensified competition, presenting challenges and opportunities for SMEs. While social media (SM) offers significant benefits for enhancing performance, empirical evidence on its mediating role between organizational drivers and outcomes remains limited. Furthermore, research applying the Technological-Organizational-Environmental (TOE) framework in this context is relatively novel. This study examines the effect of TOE factors on SME performance through social media. Using a quantitative approach, data were collected via questionnaires from 384 SMEs in Indonesia and analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM). The results indicate that technological, organizational, and environmental factors significantly influence social media adoption and SME performance, with technology having the most substantial effect. Social media use also mediates the relationship between TOE and performance. All constructs demonstrated high reliability and validity. The study concludes that improving technological infrastructure, organizational readiness, and environmental awareness—coupled with strategic social media use—can substantially enhance SME performance. These findings provide valuable insights for SMEs and policymakers aiming to leverage digital tools for business growth. Globalisasi dan digitalisasi telah memperketat persaingan, menciptakan tantangan dan peluang bagi Usaha Kecil dan Menengah (UKM). Meskipun media sosial (SM) menawarkan banyak keuntungan untuk meningkatkan kinerja, bukti empiris mengenai perannya sebagai mediator antara kerangka Technological-Organizational-Environmental (TOE) dan kinerja UKM masih terbatas. Penelitian ini bertujuan untuk menganalisis pengaruh langsung dan tidak langsung faktor TOE terhadap kinerja UKM melalui penggunaan media sosial. Dengan pendekatan kuantitatif, data dikumpulkan melalui kuesioner dari 384 UKM di Indonesia. Data dianalisis menggunakan Partial Least Squares Structural Equation Modeling (PLS-SEM). Hasil penelitian menunjukkan bahwa faktor teknologi, organisasi, dan lingkungan berpengaruh signifikan terhadap adopsi media sosial dan kinerja UKM, dengan teknologi memiliki pengaruh terkuat. Penggunaan media sosial tidak hanya langsung meningkatkan kinerja tetapi juga secara signifikan memediasi hubungan antara faktor TOE dan kinerja. Disimpulkan bahwa peningkatan infrastruktur teknologi, kesiapan organisasi, kesadaran lingkungan, yang terintegrasi dengan strategi media sosial yang konsisten, sangat penting untuk kinerja UKM yang unggul di era digital.
The Effectiveness of Religious Coping Training in Reducing Academic Stress in New Students Abd. Hamid Cholili; Lincha Ayu Triana Dewi; Anugrah Cahyani Prastowo; Wasilatul Kamilahi; Idza Athifatu Rahmania; M. Mahbubi
Fenomena Vol 23 No 2 (2024): FENOMENA: Journal of the Social Sciences
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v23i2.607

Abstract

New students often face high levels of academic stress due to the heavy academic demands in their early college years. Previous studies have discussed stress management strategies, but little attention has been given to the effectiveness of structured religious coping training as a preventive intervention. This study aims to examine whether religious coping training can reduce academic stress in new students. A pre-experimental design was employed, using a modified version of the Student Life Stress Inventory (SLSI) consisting of 51 items as the measurement tool. Data were analyzed through descriptive statistics and paired sample t-test. The results revealed a significant reduction in academic stress levels after the intervention. The average pretest score was 95.57, which decreased to 69.14 in the posttest, with a mean difference of 26.43. The t-test results confirmed the statistical significance of this decrease (p < 0.05). These findings indicate that religious coping training is effective in helping new students manage academic stress. This study contributes both theoretically, by reinforcing the role of religious coping in stress management, and practically, by offering a structured training model that can be applied in higher education settings. Mahasiswa baru sering menghadapi tingkat stres akademik yang tinggi akibat banyaknya tuntutan akademik pada tahun pertama perkuliahan. Beberapa penelitian sebelumnya telah membahas strategi manajemen stres, namun masih sedikit yang menguji efektivitas pelatihan koping religius secara terstruktur sebagai intervensi preventif. Penelitian ini bertujuan untuk menguji apakah pelatihan koping religius dapat menurunkan stres akademik pada mahasiswa baru. Penelitian menggunakan desain pra-eksperimental dengan instrumen Student Life Stress Inventory (SLSI) versi modifikasi yang terdiri dari 51 item. Analisis data dilakukan dengan statistik deskriptif dan uji t-berpasangan. Hasil penelitian menunjukkan adanya penurunan signifikan pada tingkat stres akademik setelah intervensi. Rata-rata skor pretest sebesar 95,57 menurun menjadi 69,14 pada posttest, dengan selisih 26,43. Hasil uji-t mendukung temuan ini dengan tingkat signifikansi (p < 0,05). Temuan ini menunjukkan bahwa pelatihan koping religius efektif dalam membantu mahasiswa baru mengelola stres akademik. Penelitian ini memberikan kontribusi secara teoretis dengan memperkuat peran koping religius dalam manajemen stres, serta secara praktis dengan menawarkan model pelatihan yang dapat diterapkan di lingkungan perguruan tinggi.
The Symbolic Meanings and Philosophical Values of Siak Riau Malay Songket Motifs from a Cultural Semiotics Perspective Ainuddin Ainuddin; Agusti Efi; M. Abdurrozaq
Fenomena Vol 25 No 1 (2026): FENOMENA: Journal of the Social Sciences
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v25i1.637

Abstract

Siak Riau Malay Songket Weaving is a cultural heritage of traditional attire that serves as a symbolic medium conveying the moral, religious, and worldview values of the Malay community. Social change and cultural commodification have shifted how the philosophical meanings embedded in songket motifs are understood. Previous studies have mainly focused on aesthetic aspects, weaving techniques, and economic value, while studies employing Barthes’ cultural semiotics to examine the symbolic meanings of songket motifs remain limited. This study aims to analyze the symbolic meanings, philosophical values, and cultural functions of Siak Malay Songket weaving motifs. The research employs a qualitative-descriptive method using Barthes’ cultural semiotic approach. Data were collected through interviews, observation, documentation, and archival studies of Riau Malay culture. The analysis identified the visual forms of the motifs, interpreted their denotative and connotative meanings, and related them to the cultural values of the Siak Malay community. The findings reveal that songket motifs function not only as visual ornaments but also as representations of moral values, life balance, resilience, politeness, and cosmological awareness. Songket motifs also serve as a medium for character education, a regulator of social ethics, and a symbol of the harmonious relationship between humans, nature, and God. This study enriches the field of cultural semiotics and supports the preservation of Siak Malay cultural identity amidst globalization. Tenun Songket Melayu Siak Riau merupakan warisan budaya busana adat yang berfungsi sebagai media simbolik yang memuat nilai moral, religius, dan pandangan hidup masyarakat Melayu. Perubahan sosial dan komodifikasi budaya menyebabkan pergeseran pemahaman terhadap makna filosofis motif songket. Penelitian sebelumnya lebih banyak berfokus pada aspek estetika, teknik kerajinan, dan nilai ekonomi, sedangkan kajian semiotika budaya Barthes terhadap makna simbolik motif songket masih terbatas. Penelitian ini bertujuan menganalisis makna simbolik, nilai filosofis, dan fungsi budaya motif Tenun Songket Melayu Siak. Penelitian ini bersifat kualitatif-deskriptif dengan pendekatan semiotika budaya Barthes. Data diperoleh melalui wawancara, observasi, dokumentasi, dan studi arsip budaya Melayu Riau. Analisis dilakukan dengan mengidentifikasi bentuk visual motif, menafsirkan makna denotatif dan konotatif, serta menghubungkannya dengan nilai budaya Melayu Siak. Hasil penelitian menunjukkan bahwa motif songket tidak hanya berfungsi sebagai ornamen visual, tetapi juga merepresentasikan nilai moral, keseimbangan hidup, ketangguhan, kesantunan, dan kesadaran kosmologis. Motif songket juga berfungsi sebagai media pendidikan karakter, pengatur etika sosial, dan simbol hubungan harmonis antara manusia, alam, dan Tuhan. Penelitian ini memperkaya kajian semiotika budaya serta mendukung pelestarian identitas budaya Melayu Siak di Tengah era globalisasi.  
Analysis of Business Actors' Understanding of Halal Certification Regulations in Kediri Ning Purnama Sariati; Binti Mutafarida
Fenomena Vol 25 No 1 (2026): FENOMENA: Journal of the Social Sciences
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v25i1.639

Abstract

The global halal lifestyle trend has driven significant growth in halal certification among micro, small, and medium enterprises (MSMEs) in Indonesia, including through the free SEHATI program, as the global halal market reaches USD 2 trillion annually. However, a critical gap remains between the sharp rise in certificate ownership and business actors' substantive understanding of halal regulations. This study aims to analyze the extent to which halal-certified MSMEs in Kediri City understand halal certification regulations, including concepts of halal and haram, the Quranic basis and MUI fatwas, critical points of haram, identification of impure materials, and the role of LPPOM MUI. A qualitative descriptive approach was employed, using in-depth interviews, observation, and documentation. Informants were selected through snowball sampling, and data validity was ensured through source triangulation. The findings reveal an 82% increase in the number of halal certification assistants at IAIN Kediri, while the number of halal certificates issued reached 99%. Nevertheless, all informants possessed only a partial, symbolic understanding, primarily focused on halal labels rather than on systematic halal assurance. Most did not understand the critical points, post-certification obligations, or the function of LPPOM MUI. This study concludes that achieving an administrative certificate does not guarantee regulatory compliance; therefore, ongoing mentorship and post-certification supervision are urgently recommended. Tren gaya hidup halal global telah mendorong peningkatan signifikan sertifikasi halal pada usaha mikro, kecil, dan menengah (UMKM) di Indonesia, termasuk melalui program SEHATI gratis, dengan pasar halal dunia mencapai USD 2 triliun per tahun. Namun, terdapat kesenjangan kritis antara peningkatan kepemilikan sertifikat halal dan pemahaman substansial pelaku usaha terhadap regulasi halal. Penelitian ini bertujuan menganalisis sejauh mana UMKM tersertifikasi halal di Kota Kediri memahami regulasi sertifikasi halal, meliputi konsep halal haram, landasan Al-Qur'an dan fatwa MUI, titik kritis keharaman, identifikasi bahan najis, serta peran LPPOM MUI. Pendekatan deskriptif kualitatif digunakan melalui wawancara mendalam, observasi, dan dokumentasi, dengan informan dipilih secara snowball sampling serta validitas data melalui triangulasi sumber. Temuan menunjukkan peningkatan signifikan pada jumlah pendamping sertifikasi halal di IAIN Kediri sebesar 82%, sementara jumlah sertifikat halal yang berhasil diterbitkan mencapai 99%. Meskipun demikian, seluruh informan hanya memiliki pemahaman parsial dan simbolis, lebih berorientasi pada label halal daripada sistem jaminan halal yang berkelanjutan. Sebagian besar tidak memahami titik kritis, kewajiban pasca-sertifikasi, maupun fungsi LPPOM MUI. Penelitian ini menyimpulkan bahwa pencapaian sertifikat administratif tidak menjamin kepatuhan regulasi. Oleh karena itu, pendampingan berkelanjutan dan pengawasan pasca-sertifikasi sangat direkomendasikan.
Does Enhanced Self-Disclosure Really Reduce Social-Religious Ostracism? Evidence From The An Nadzir Congregation  Jalaluddin Basyir; Heddy Shri Ahimsa Putra; Achmad Munjid
Fenomena Vol 25 No 1 (2026): FENOMENA: Journal of the Social Sciences
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v25i1.641

Abstract

Until now, for most minority Islamic groups, building coexistence relations with mainstream Islamic groups and the state has not been easy. However, such relations remain possible, as demoNadzired by the An Nadzir congregation. This research investigates the significance of self-disclosure in relation to religious social recognition. Using a qualitative phenomenological approach, data were collected through observations and in-depth interviews with the congregation’s leader and three other informants, then analyzed through data reduction, presentation, and conclusion drawing. This study shows that self-disclosure has become cultural capital for An Nadzir in building its coexistence relations with the mainstream Muslim group and the state, which has led to their gaining religious social recognition to date. It asserts that social ostracism occurs not only because of differences from the majority and the state but also because of self-closure. It contributes to the debate on social recognition between minority Islamic groups and the majority by demonstrating that the negotiation agenda relies not only on macro and meso approaches but also on micro. It is limited to the male perspective of An Nadzir, but necessarily includes the female perspective to avoid gender bias in the negotiation agenda. Hingga saat ini, bagi sebagian besar kelompok Islam minoritas tidak mudah membangun relasi koeksistensi dengan kelompok Islam arus utama dan negara. Namun, konstruksi relasi koeksistensi masih dapat diwujudNadzir, yang dinilai perlu melibatkan pula perspektif perempuan An Nadziruk menyelidiki signifikansi penyingkapan diri terhadap rekognisi sosial keagamaan. Dengan pendekatan kualitatif fenomenologis, data dikumpulkan melalui observasi dan wawancara mendalam dengan pimpinan jemaah dan tiga informan lain, lalu dianalisis melalui reduksi data, penyajian, dan penarikan kesimpulan. Studi ini menunjukkan bahwa penyingkapan diri menjadi modal budaya bagi An Nadzir dalam membangun relasi koeksistensinya dengan kelompok Islam mayoritas dan negara, yang membuat mereka telah memperoleh rekognisi sosial keagamaan sampai sekarang. Studi ini menegaskan bahwa pengucilan sosial terjadi bukan hanya karena berbeda dari mayoritas dan negara, tetapi juga karena menutup diri. Studi ini berkontribusi pada perdebatan mengenai rekognisi sosial antara kelompok Islam minoritas dan kelompok mayoritas dengan menunjukkan bahwa agenda negosiasi tidak hanya mengandalkan pendekatan makro dan meso, tetapi juga mikro. Penelitian ini terbatas pada perspektif laki-laki An Nadzir, yang dinilai perlu melibatkan pula perspektif perempuan An Nadzir guna menghindari bias gender dalam persoalan agenda negosiasi. 
Force Majeure and the Duty of Spousal Maintenance: A Sociological Jurisprudence Study of Semeru Eruption Survivors in Lumajang Fadia Imtila&#039;ul Amalia; Muhammad Aminuddin Shofi; Habeb Sufyan Mohamed Redhwan
Fenomena Vol 25 No 1 (2026): FENOMENA: Journal of the Social Sciences
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v25i1.649

Abstract

The recurring eruptions of Mount Semeru have created a critical disjuncture between Islamic law's normative requirement that husbands provide spousal maintenance (nafkah) and the socioeconomic realities faced by disaster-affected families, yet limited research has examined this intersection through a sociological jurisprudence lens. This study analyzes the implementation of husbands' maintenance obligations under force majeure conditions among Semeru eruption survivors in Supiturang Village, Lumajang Regency. Using majeure-affected juridical-sociological methodology, data were collected through in-depth interviews, observations, and documentation from seven informants—including husbands, wives, and community leaders—and analyzed descriptively and analytically using triangulation. The findings reveal that, while the normative obligation remains legally binding, its implementation is adjusted to actual economic capacity through economic adaptation strategies, wives' participation in productive activities, and community social support. From a sociological jurisprudence perspective, law operates adaptively and contextually in responding to the social dynamics of disaster-affected communities, with nafkah implementation interpreted not formally but in accordance with principles of justice, benefit, and capability. These findings underscore the necessity for responsive legal policies and community-based family economic assistance programs tailored to the socioeconomic vulnerabilities of force majeure-affected communities. Erupsi berulang Gunung Semeru telah menciptakan kesenjangan kritis antara kewajiban normatif hukum Islam bagi suami untuk memberikan nafkah dan realitas sosial-ekonomi yang dihadapi keluarga terdampak bencana, namun penelitian yang mengkaji persimpangan ini melalui perspektif sociological jurisprudence masih terbatas. Penelitian ini menganalisis pelaksanaan kewajiban nafkah suami dalam kondisi force majeure pada masyarakat penyintas erupsi Semeru di Desa Supiturang, Kabupaten Lumajang. Menggunakan metodologi kualitatif yuridis-sosiologis, data dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi dari tujuh informan—terdiri dari suami, istri, dan tokoh masyarakat—serta dianalisis secara deskriptif-analitis dengan menggunakan teknik triangulasi. Temuan menunjukkan bahwa meskipun kewajiban normatif tetap mengikat secara hukum, implementasinya mengalami penyesuaian kontekstual berdasarkan kemampuan ekonomi aktual melalui strategi adaptasi ekonomi, partisipasi istri dalam aktivitas produktif, serta dukungan sosial dari masyarakat. Dari perspektif sociological jurisprudence, hukum bekerja secara adaptif dan kontekstual dalam merespons dinamika sosial masyarakat terdampak bencana, dengan implementasi nafkah yang tidak dimaknai secara formalistik, melainkan berdasarkan prinsip keadilan, kemaslahatan, dan kemampuan. Temuan ini menegaskan perlunya kebijakan hukum responsif dan program bantuan ekonomi keluarga berbasis komunitas yang disesuaikan dengan kerentanan sosial-ekonomi masyarakat terdampak force majeure. 
Negara dan Perlindungan Tenaga Kerja Indonesia (TKI) di Luar Negeri: The State and Protection of Indonesian Migrant Workers (TKI) Abroad Nur Solikin
Fenomena Vol 16 No 1 (2017): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v16i1.659

Abstract

The precarious situation of Indonesian migrant workers (TKI) often reflects their treatment as second-class citizens, with the state failing to provide adequate legal protection, particularly in destination countries like Malaysia. This article examines the government’s role in protecting its citizens abroad, the specific mechanisms of protection in Malaysia, and how the state assists TKI facing legal and social problems. Using a normative legal approach and analysis of Indonesian Laws No. 37/1999 and No. 39/2004, along with ministerial decrees, the study finds that protection is categorized into preventive, facilitative, and repressive measures. However, implementation remains weak due to over-reliance on private placement companies (PJTKI) and the high number of undocumented workers. The article concludes that the state must take greater diplomatic and legal responsibility, strengthen bilateral cooperation, and improve institutional oversight. Recommendations include creating productive employment domestically, restructuring migrant worker institutions, and enhancing legal aid and surveillance at borders. Situasi rawan yang dialami Tenaga Kerja Indonesia (TKI) di luar negeri kerap mencerminkan perlakuan sebagai warga negara kelas dua, di mana negara gagal memberikan perlindungan hukum yang memadai, terutama di negara tujuan seperti Malaysia. Artikel ini mengkaji peran pemerintah dalam melindungi warganya di luar negeri, mekanisme spesifik perlindungan di Malaysia, serta cara negara membantu TKI menghadapi masalah hukum dan sosial. Dengan pendekatan hukum normatif dan analisis terhadap UU No. 37/1999 serta UU No. 39/2004, ditemukan bahwa perlindungan terbagi menjadi tiga sifat: preventif, fasilitatif, dan represif. Namun, implementasinya masih lemah karena ketergantungan berlebih pada perusahaan jasa TKI (PJTKI) dan tingginya jumlah pekerja ilegal. Artikel ini menyimpulkan bahwa negara harus mengambil tanggung jawab diplomatik dan hukum yang lebih besar, memperkuat kerja sama bilateral, serta meningkatkan pengawasan kelembagaan. Rekomendasi meliputi penciptaan lapangan kerja produktif di dalam negeri, restrukturisasi kelembagaan, serta peningkatan bantuan hukum dan pengawasan di perbatasan.
Kiai dan Konflik Elite Politik Lokal di Banyuwangi: Kiai and Local Political Elite Conflict in Banyuwangi Ali Maksum
Fenomena Vol 16 No 1 (2017): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v16i1.660

Abstract

The direct election of regional heads in Banyuwangi triggered a prolonged political conflict involving not only political elites but also religious leaders (kiai) and the public. This study aims to analyze the patterns of local political elite conflict and the failure of conflict resolution mechanisms during the 2005 Banyuwangi regency election. Using a qualitative case study approach, data were collected through interviews, documentation, and media reports. The findings reveal that the conflict originated from internal splits within the PKB party, worsened by the controversial decision of the Local Election Commission (KPUD), and evolved into religiously charged tensions post-election. Kiai became deeply involved due to allegations of religious blasphemy and policies deemed offensive to Islam. Conflict resolution efforts through interactive dialogue, mediation, and legal approaches failed due to mutual distrust and non-compliance with court decisions. The study concludes that political immaturity among local elites and the absence of good-faith negotiations prolonged the conflict, recommending the strengthening of inclusive mediation frameworks and political education for religious and community leaders. Pilkada langsung di Banyuwangi memicu konflik politik berkepanjangan yang melibatkan tidak hanya elite politik tetapi juga kiai dan masyarakat luas. Penelitian ini bertujuan menganalisis pola konflik elite politik lokal dan kegagalan mekanisme penyelesaian konflik dalam Pilkada Banyuwangi 2005. Dengan pendekatan kualitatif studi kasus, data dikumpulkan melalui wawancara, dokumentasi, dan pemberitaan media. Temuan penelitian menunjukkan bahwa konflik bermula dari dualisme internal PKB, diperparah oleh keputusan kontroversial KPUD, dan berkembang menjadi konflik bernuansa agama pasca-pilkada. Kiai terlibat intensif karena dugaan pelecehan agama dan kebijakan bupati yang dianggap menyinggung Islam. Upaya penyelesaian melalui dialog interaktif, mediasi, dan pendekatan legalistik gagal karena rasa saling curiga dan ketidaktaatan terhadap putusan pengadilan. Kesimpulannya, ketidakdewasaan politik elite lokal dan tidak adanya itikad baik dalam negosiasi memperpanjang konflik, sehingga direkomendasikan penguatan mediasi inklusif dan pendidikan politik bagi tokoh agama dan masyarakat.
Pelaksanaan Sistem Pembelajaran Tuntas di Madrasah Aliyah Negeri 3 Jember: Implementation of Mastery Learning System at Madrasah Aliyah Negeri 3 Jember St. Mislikhah
Fenomena Vol 16 No 1 (2017): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v16i1.661

Abstract

The implementation of mastery learning systems is a crucial approach in education; however, many schools still conduct remedial and enrichment programs inappropriately, such as only at the end of the semester. This study aims to describe the implementation of the mastery learning system to enhance student motivation at MAN 3 Jember, specifically focusing on remedial and enrichment programs, as well as supporting and inhibiting factors. A descriptive qualitative approach with purposive sampling was employed. Data were collected through non-participant observation, in-depth interviews, and documentation, then analyzed using the Miles and Huberman interactive model. The findings reveal that mastery learning is implemented through remedial programs for students failing to meet the minimum mastery criteria and enrichment programs for high-achieving students. Remedial programs effectively increased student motivation. The main inhibiting factors were limited time, energy, and student interest, while the supporting factor was student interest itself. It is recommended that teachers allocate specific time and employ more varied methods in implementing remedial and enrichment activities. Penerapan sistem pembelajaran tuntas menjadi pendekatan penting dalam dunia pendidikan, namun masih banyak sekolah melaksanakan program remedial dan pengayaan secara kurang tepat, seperti hanya dilakukan di akhir semester. Penelitian ini bertujuan mendeskripsikan implementasi sistem pembelajaran tuntas untuk meningkatkan motivasi belajar siswa di MAN 3 Jember, khususnya pelaksanaan remedial dan pengayaan serta faktor pendukung dan penghambatnya. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik purposive sampling. Data dikumpulkan melalui observasi nonpartisipan, wawancara mendalam, dan studi dokumentasi, lalu dianalisis menggunakan model interaktif Miles dan Huberman. Hasil penelitian menunjukkan bahwa pelaksanaan pembelajaran tuntas dilakukan melalui program remedial bagi siswa yang belum mencapai standar ketuntasan belajar minimal (SKBM) dan program pengayaan bagi siswa yang cepat mencapai kompetensi. Program remedial terbukti mampu meningkatkan motivasi belajar siswa. Faktor penghambat utama adalah keterbatasan waktu, tenaga, dan minat siswa, sedangkan faktor pendukung adalah minat belajar siswa itu sendiri. Disarankan agar guru mengalokasikan waktu khusus dan menggunakan metode yang lebih variatif dalam pelaksanaan remedial dan pengayaan.
Konstribusi Model Pendidikan Pondok Pesantren Darunnajah Kabupaten Banyuwangi dalam Peningkatan Sumberdaya Manusia: The Contribution of the Darunnajah Islamic Boarding School Education Model in Banyuwangi Regency to Human Resource Development M. Syamsudini
Fenomena Vol 16 No 1 (2017): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v16i1.662

Abstract

The limited capacity of traditional Islamic boarding schools (pesantren) to respond to modernization and produce competitive human resources remains a critical issue in contemporary Indonesian education. This study addresses the broad problem of how pesantren can reform their educational models to enhance human resource quality, particularly in the era of regional autonomy. The research specifically aims to examine the educational model developed by Darunnajah Islamic Boarding School in Banyuwangi and its contribution to improving human resources. A qualitative approach was employed, utilizing observation, in-depth interviews with kyai, teachers, and students, and documentary studies to collect data. The findings reveal that Darunnajah develops three integrated educational models: traditional (salaf), modern (kholaf), and comprehensive, which combines classical Islamic kitab learning with formal education, computer and science laboratories, a modern library, and an innovative Islamic Nasyid arts school. These models aim to produce graduates who are not only proficient in religious knowledge but also possess general academic skills and artistic talents. The study concludes that the integration of traditional and modern systems significantly supports human resource development. It is recommended that pesantren foundations improve facilities and coordination, while teachers and students optimize time management and actively participate in extracurricular activities to maximize competency. Keterbatasan pesantren tradisional dalam merespons modernisasi dan menghasilkan sumber daya manusia yang kompetitif merupakan isu krusial dalam pendidikan Indonesia kontemporer. Penelitian ini membahas peta besar masalah bagaimana pesantren dapat mereformulasi model pendidikannya untuk meningkatkan kualitas sumber daya manusia, khususnya di era otonomi daerah. Tujuan penelitian adalah mengkaji model pendidikan yang dikembangkan Pondok Pesantren Darunnajah di Banyuwangi serta kontribusinya terhadap peningkatan sumber daya manusia. Penelitian menggunakan pendekatan kualitatif dengan teknik observasi, wawancara mendalam terhadap kiai, ustadz, dan santri, serta studi dokumentasi. Hasil penelitian menunjukkan bahwa Darunnajah mengembangkan tiga model pendidikan terintegrasi: tradisional (salaf), modern (kholaf), dan komprehensif, yang memadukan pengajaran kitab kuning dengan pendidikan formal, laboratorium komputer dan IPA, perpustakaan modern, serta sekolah seni Nasyid Islami. Model-model ini bertujuan melahirkan lulusan yang unggul dalam pengetahuan agama, akademik umum, dan keterampilan seni. Kesimpulannya, integrasi sistem tradisional dan modern berkontribusi signifikan terhadap pengembangan sumber daya manusia. Direkomendasikan agar pengurus yayasan meningkatkan sarana prasarana, serta ustadz dan santri mengoptimalkan waktu dan kegiatan ekstrakurikuler untuk memperkuat kompetensi lulusan.

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