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Al'Adalah
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 14107406     EISSN : 26848368     DOI : https://doi.org/10.35719/aladalah.v25i1.203
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
This journal aims to publish original research articles on Islam and Muslims, especially Islamic thoughts, doctrines, and practices oriented toward moderation, egalitarianism, and humanity. The journal articles cover integrated topics on Islamic issues, including Islamic philosophy and theology, Islamic culture and history, Islamic politics, Islamic law, Islamic economics, and Islamic education, engaging a multidisciplinary and interdisciplinary approach. Therefore, this journal receives original research articles from any country and region concerned with Islam and Muslim.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 464 Documents
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PEREMPUAN DALAM GENGGAMAN TEKS: TELAAH ATAS PEMIKIRAN NASR HAMID ABU ZAID DALAMDAWA’RUL KHAUF
Al'Adalah Vol. 16 No. 1 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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This paper wants to examine the Nasher Hamid Abu Zayd thought on the advocacy of women's rights which are summarized in the book Dawa'ir al khauf : qira'ah fil khitab al mar'ah ( a cycle of fear : reading on the women discourse). He said women are still in the shackles of fiqh texts that often discriminated women. The position of women in the domestic space is more valuable and important than the development of creative thinking as demonstrated by the divorce judgment handed down by the religious judge against female lecturer who refused to be pregnant. Starting from this academic anxiety, Abu Zaid build a model of a contextual reading refer to the root tracking of the text. That is, the existence of the text is not a mystery, but a reality storyline. Through a contextual readings, Abu Zaid read two female phenomenon, that is polygamy and inheritance rights. He argues, polygamy is not a tasyri’ problem that is forever, but temporal according to the particular context, as well inheritance rights. First, the Qu'ran ordered give alms to the relatives, the orphans and the poor who do not inherit. Second, the Qu'ran advised that kinship and ethnicity is not a major humanitarian relation, as it has been practiced in the pre-Islamic period. Two basic concepts are used as a foundation to honor women in the problem of inheritance rights.
DISKURSUS GENDER DALAM PANDANGAN NASR HAMID ABU ZAYD
Al'Adalah Vol. 16 No. 1 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Departing from the assumption that one of the causes of social inequality is a misconception on the view of relation between men and women. This assumption is then developed into a social analysis, namely the gender analysis. The results of gender analysis were quite surprising and raise pro and contra. This is due to this tool of analysis is used to read religious texts that have been considered settle ,final and can no longer be contested. Nasr Hamid Abu Zayd, as a contemporary Muslim thinker trying to perform ijtihad by conducting critical rereading of the discourse and religious texts as well as texts relating to women. In the gender analysis, the religious texts are constructed in accordance with the character and social situation at the time the text was produced. The book of Dawair al-Khauf, Qiraat fi Khitab al-Mar’ah, the work of Nasr Hamid Abu Zayd which is discussed in this paper, become an evidence that Abu Zayd deserves to be called as a true feminist. In this book he offers a model of contextual readings (manhaj al-qiraah as-siyaqiyah) in understanding the religious texts, especially the Qur'an and the Hadith. This method see the problem from a broader perspective, the overall social context of historical revelation to understand the meaning of the text. This contextual readings also make a distinction between the historical meaning derived from a context on one side, and the significance (al-magza) which are indicated by the meaning in the context of the socio-historical interpretation on the other side. This method is then used by Nasr Hamid Abu Zayd in exploring the understanding of the text of the Qur'an and Hadith, especially with regard to the gender relations in relation to the issues of qawwamah, polygamy and divorce, inheritance issues and problems of aurat and hijab.
PERADILAN PEREMPUAN: KEBIJAKAN KRIMINAL TERINTEGRASI DALAM MELINDUNGI PEREMPUAN
Al'Adalah Vol. 16 No. 1 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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The number of domestic violence cases increasing each year, as reflected in the Annual Report of the National Commission for Women, 2010. However, the actual number is not represent the reality. The people tend to be reluctant to report their cases because fear for bear the shame, stigmatization from society, "blindness" of law, the judicial process is long and laborious due to the absence of a special court for cases of domestic violence. In addition, the court, either public or religious, seems also less responsive in handling cases of domestic violence, including the lack of holding the principle of neutrality.
DARI MONARKI MENUJU REPUBLIK ISLAM: MENENGOK IRAN MASA LALU DAN MASA MODERN
Al'Adalah Vol. 16 No. 1 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Abstract

Iran dalam sejarahnya yang panjang telah mengalami pertumbuhan dan perkembangan sangat dinamis, baik dilihat dari perspektif geografis, sosial-budaya, politik, ekonomi, dan juga agama. Iran adalah di antara negara yang berada di Timur Tengah yang memiliki kekayaan melimpah dari sumber daya alam (minyak bumi). Dalam persepktif sosial-politik global dan agama, Iran menjadi negara yang patut dicurigai dan bahkan ditakuti oleh negara-negera Barat, khususnya Amerika Serikat dan antek-antek Yahudi lainnya, karena Iran dianggap sebagai negara Muslim yang paling berani menentang kebijakan-kebijakan Barat yang memiliki ambivalensi dalam melihat negara Muslim. Iran telah mengalami perubahan cukup dinamis baik dari perspektif politik, budaya, amupun agama. Ini yang kemudian menarik untuk dikaji dalam makalah ini. Karena sedikit banyak akan berimplikasi kepada negara-negara Muslim lain di dunia.
BAHASA RAKYAT DAN POLITIK UANG: ANALISIS-KRITIS TERHADAP JARGON POLITIK DALAM PESTA DEMOKRASI
Al'Adalah Vol. 16 No. 1 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Konstelasi politik nasional mengalami perubahan pada reformasi 1998. Sejak itu, era monopolitik yang menjenuhkan selama lebih tiga dekade, berakhir pula. Masyarakat Indonesia memulai melangkahkan diri ke dalam arena baru perpolitikan nasional yang lebih bebas dan demok-ratis. Namun, satu fenomena yang kurang sehat, juga ikut menjamur seiring dengan suburnya bibit demokrasi; money politic (politik uang). Fenomena ini selalu menyertai setiap pesta demokrasi dalam semua bentuk dan level hajatan politik di Indonesia. Dari fenomena tersebut, muncul kritisisme masyarakat yang mewujud dalam bentuk jargon-jargon atau plesetan yang bersifat politis dan cenderung ditujukan sebagai kritik sosial atas apa yang tengah berlang-sung di masyarakat. Beberapa plesetan politis masyarakat diantaranya; “TongKet” yang diartikan dengan sittong seket, dan ”Berjuang” yang diartikan beras, baju, dan uang. Berkembangnya jargon-jargon tersebut, nampaknya rakyat tidak lagi sungkan atau ewuh pakewuh, apalagi takut untuk mengungkapkan kri-tisisme mereka. Apalagi, kemampuan berbahasa masyarakat semakin kreatif mengungkapkan hal-hal kritis, termasuk yang bersifat politis. Jika selama ini jargon politik dibuat oleh kaum elit untuk menguasai dan mengendalikan massa -dan ini adalah salah satu bentuk language empower-, maka kini ‘kaum bawah’pun dapat mengkritisi kekuasaan juga dengan jargon yang sengaja dimunculkan untuk dapat terbaca oleh para elit. Teori tentang bahasa dan kekuasaan tidak lagi berlaku bagi yang kuat untuk menguasai yang lemah, namun juga telah ber-kembang dan bisa diartikan bagi yang lemah untuk menjatuhkan yang kuat.
DINAMIKA NALAR FIKIH “TRADISI” NU: DARI PERIODE PENEGESAN IDENTITAS MENUJU PERIODE AKTUALISASI: Resensi Buku Pergulatan Pemikiran Fiqih “Tradisi” Pola Mazhab (Ahmad Arifi)
Al'Adalah Vol. 16 No. 1 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Fikih tidak lahir dari ruang hampa, melainkan terlahir di tengah dinamika pergulatan kehidupan masyarakat sebagai jawaban atas problematika aktual yang selalu berkembang dan berubah seiring dengan perkembangan dan perubahan masyarakat itu sendiri. Apalagi, dengan kemajuan ilmu pengetahuan dan teknologi, setiap saat masalah baru akan terus berkembang dan bermunculan. Untuk menjawab berbagai permasalahan baru tersebut, para ulama --termasuk akademisi-- sudah tidak bisa lagi hanya mengandalkan fikih dan hasil ijtihad di masa lampau. Sebab, warisan fikih yang terdapat dalam bukubuku klasik, bukan saja terbatas kemampuannya dalam menjangkau masalah-masalah baru yang belum ada sebelumnya, tetapi juga terdapat berbagai pendapat yang kurang--untuk mengatakan tidak--relevan dengan berbagai masalah yang muncul saat ini. Oleh karena itu, perlu dilakukan penyegaran kembali terhadap warisan fikih, agar mampu menemukan rumusan-rumusan baru dalam rangka memberikan jawaban terhadap masalah-masalah yang belum ada jawabannya dalam buku-buku fikih masa silam.
KRITIK ATAS NALAR KRITIS PLURALISME AGAMA
Al'Adalah Vol. 16 No. 2 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Sejarah perjalanan panjang kehidupan manusia, ternyata, salah satu sisinya dipenuhi dengan rasa, sikap, dan tindakan ketidak-akuran, saling sikut, saling gencet, saling melukai, bahkan saling bunuh. Penghalalan darah atas yang lain yang dianggap berbeda paham dan kelompok menjadi saksi hidup yang tidak mungkin dipungkiri adanya. Salah satu faktor pendukung utama dari kenyataan ini adalah sikap dan tindakan yang menganggap diri dan kelompoknyalah yang paling benar. Sementara yang berbeda dengannya adalah salah, sesat, kafir, dan oleh karenanya layak apabila darahnya dialirkan. Padahal, kehidupan yang tenteram dan damai adalah impian setiap manusia. Dan oleh karenanya, manusia yang beradab merasa selalu terpanggil untuk mewujudkannya.
AGAMA DAN KEBERAGAMAAN: SEBUAH KLARIFIKASI UNTUK EMPATI
Al'Adalah Vol. 16 No. 2 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But it is necessary to have a clear definition of religion as a starting point for religious studies. This paper discuss the definitions of religion given by the schoolars and then give a clear definition as an attemp to build up tolerant. Religion is not the same with religious beliefs and practices or religious experiences.
AGAMA DAN SOLIDARITAS SOSIAL: TAFSIR ANTROPOLOGI TERHADAP TRADISI RASULAN MASYARAKAT GUNUNG KIDUL DIY
Al'Adalah Vol. 16 No. 2 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Modern live not always change social behavior be individual. However on the contrary give us a loyalty to traditional tenet that have communal characteristic. Traditional festival of Rasulan in Gunung Kidul Region suspicion that solidarity are preference of people in spite of the world has change. Mechanic solidarity be strong background of Popularity of this tradition in whole region. Rasulan tradition are respons of people on Gunung Kidul about modernization process that disposed neglect and disparage intimate interaction both people in public sphere that more and more limited. In a functional manner, the tradition that namely as ‘selametan’ have traditional and religion motives. Plant and harvest period are two important momentum by farmer people in Gunung Kidul. First,that is a certain that need to thank God and second as modesty expression. Rasulan tradition done alike party or festival that beginned prayer that lead by Imam. In many place done more big, even was agenda by tourism official duty of Gunung Kidul Regency. Another, done by families and them relative brother with replacement. Rasulan have been popular tradition with offering motive for destination is in order that avoided from danger live and confirm social solidarity. By rasulan tradition we can obtained meaning an social intelligent on response about aroud environment change that be able threaten social existence and social order harmoy without reject social change that impossible to avoided.
AGAMA POPULER: POTRET GERAKAN FPI DALAM TATAPAN BUDAYA
Al'Adalah Vol. 16 No. 2 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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This paper describes how the process freedom of expression by religious groups that often struggle to rekindle the spirit of an impact on the birth of conflict and violence. The main anxiety is the basis of this book is a portrait of FPI activities or actions that are often spread the virus a virus of violence that are smuggled into the language of jihad and struggle. For FPI, jihad as will always be in contact with the violence and destruction. To read the objective reality of the FPI movement , the authors use the approach culture to communication-oriented. In the eyes of intercultural communication, FPI has been done by incorporating the cultural hegemony of the culture wars even thugs who often fly the flag of violence and destruction.

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