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Al'Adalah
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 14107406     EISSN : 26848368     DOI : https://doi.org/10.35719/aladalah.v25i1.203
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
This journal aims to publish original research articles on Islam and Muslims, especially Islamic thoughts, doctrines, and practices oriented toward moderation, egalitarianism, and humanity. The journal articles cover integrated topics on Islamic issues, including Islamic philosophy and theology, Islamic culture and history, Islamic politics, Islamic law, Islamic economics, and Islamic education, engaging a multidisciplinary and interdisciplinary approach. Therefore, this journal receives original research articles from any country and region concerned with Islam and Muslim.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 471 Documents
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Contextualising fasad for environmental stewardship: Islamic spirituality and the hierarchy of values in contemporary ecotheology Lestari , Sri Hariyati; Al-Ayyubi, M. Zia
Al'Adalah Vol. 28 No. 2 (2025)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v28i2.658

Abstract

The global ecological crisis represents a fundamental ethical shift, yet Islamic ecotheology often remains at the level of normative affirmation without an operational framework. This study aims to reframe the Qur’anic concept of corruption (fasad) as ecological corruption and map its normative status within contemporary environmental stewardship. Employing Abdullah Saeed’s contextualist hermeneutics and the hierarchy of values framework, the research adopts a normative-analytical design to derive a measurable logic of responsibility. The study finds that by situating the prohibition of fasad as a universal protection value, environmental stewardship transcends optional virtue to become a mandatory legal-ethical parameter. This classification allows for a rigorous distinction between substantive ecological reform and destructive pseudo-reform often found in developmental rhetoric. Furthermore, the research integrates ecospirituality as an infrastructure of meaning to ensure the internal consistency of pro-environmental behaviour. By synthesising fasad protective boundary, the khalifah mandate, and hifdz al-bi’ah of maqasid al-shariah, this study offers a disciplined moral architecture for public policy. This study provides a methodological foundation for translating sacred texts into adaptive governance instruments that address intergenerational justice and systemic ecological integrity.

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