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Al'Adalah
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 14107406     EISSN : 26848368     DOI : https://doi.org/10.35719/aladalah.v25i1.203
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
This journal aims to publish original research articles on Islam and Muslims, especially Islamic thoughts, doctrines, and practices oriented toward moderation, egalitarianism, and humanity. The journal articles cover integrated topics on Islamic issues, including Islamic philosophy and theology, Islamic culture and history, Islamic politics, Islamic law, Islamic economics, and Islamic education, engaging a multidisciplinary and interdisciplinary approach. Therefore, this journal receives original research articles from any country and region concerned with Islam and Muslim.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 464 Documents
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STRATEGI PERUBAHAN SOSIAL DALAM PENGEMBANGAN MASYARAKAT
Al'Adalah Vol. 5 No. 3 (2002)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Abstract

Perubahan sosial merupakan salah satu pokok bahasan yang sangat penting, bahkan telah terjadi salah satu cabang ilmu sosiologi. Kelahiran perubahan sosial sebagai sebuah "ilmu" cabang ilmu sosiologi yang disokong oleh ilmu komunikasi, psikologi, ekonomi, antropologi, manajemen dan ilmu politik. Keterlibatan ilmu-ilmu tersebut di akibatkan oleh fakta bahwa perubahan sosial itu berkorelasi timbal balik dengan ilmu di atas.
PERGESERAN NILAI KEAGAMAAN DAN SOSIAL BUDAYA MASYARAKAT PETANI
Al'Adalah Vol. 5 No. 3 (2002)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Abstract

The modernization of agricultural technology in villages promises effectivity, efficiency, and maximum result in agricultural sector that Indonesia was able to be self-sufficient in rice in 1984. it also causes many significant shifts and changes in the aspect of farmer community's value and behavior. The shifts and changes, predictably, will result in a new problem that will replace, even completely remove, religious and traditional socio-culltural value and behavior. Those value and behavior have positive as well as negative impact for society and agricultural development.
'AQD AL-SULTHAH WA TADAWULUH 'INDA AL-IMAM AL-KHUMAYNI
Al'Adalah Vol. 5 No. 3 (2002)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Abstract

This research tries to explore a matter of power establishment and its delegation according to Khomeini's view. Muslims agree that khilafat and imamat are Prophet's delegation in terms of preserving religion and managing worldly lift. However, the Twelver Shi'ite has a different view from most of muslims'. They are sure that the Shi'ite imams are impeccable (ma'sum) and trustees to take over for the Messenger. Their position is just like the Messenger's in the impeccability. About the period of the great occultation (al-ghaibah al-kubra), Khomeini has a different opinion from most of the Twelver Shi'ite Scholars, that the just ulamas are the ones that have the highest authority as representation of the Imam. The result of the research shows that, in terms of power establishment and its delegation, Khomeini has a different view from the other scholars.
IBN KHALDUN DAN PANDANGANNYA MENGENAI EKSISTENSI DAN ESENSI MANUSIA
Al'Adalah Vol. 5 No. 3 (2002)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Abstract

Barangkali memang benar kalau dikatakan, "manusia" adalah mahluk yang "Paradoxial", pada dirinya terdapat sifat-sifat baik dan sifat-sifat jahat sekaligus. Dalam Al-Qur'an ada tiga kunci yang mengacu pada makna pokok manusia yaitu, Basyar, Insan, dan al-Nas. Dengan metodologi semantic yang ditawarkan oleh Thishihiko Izutsu, Al-Qur'an memandang manusia sebagai mahluk biologis, psikologis dan sosial. (Rahmat, 1995: 75). Lalu, "Siapakah sebenarnya manusia itu ?" Pertanyaan inilah yang akan penulis coba menjawabnya, sehingga kita tahu makna secara agak lebih mendalam khususnya dalam pandangan Ibn Khaldun.
WAKAF PRODUKTIF DALAM PERSPEKTIF MAQASID SYARIAH Arif Zunaidi
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.286

Abstract

Giving has become a habit in our culture. Unfortunately, in our society's view, waqf tends to focus on land and buildings. The meaning of a waqf event can be interpreted more broadly; it can be managed to be more productive, for example. This study uses library research methods that show productive waqf from the perspective of maqasid sharia, including ijtihad maslahi, which must be based on the main objectives of religion. Second, ijtihad maslahi must be based on knowledge of maslahah al-shar'iah (maslahat in religion). Third, ijtihad maslahi must apply and consider the public benefit of understanding the text in both al-Qur'an and Hadith. Fourth, ijtihad maslahi must consider the point of view of profit and loss.
GENEALOGI PEMIKIRAN ANGELIKA NEUWIRTH TENTANG TARTIB NUZULI SEBAGAI METODE PENAFSIRAN AL-QUR’AN Asyrifah Luthfiana Azmi; Nurun Nisaa Baihaqi; Aidah Mega Kumalasari
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.287

Abstract

Tartib nuzuli (understanding the Qur’an considering arrangement drop of exposure) is one of the strategies for translating the Qur’an that researchers seldom discuss). Among the researchers who focused on the idea was Angelika Neuwirth. Tartib nuzuli initiated by Neuwirth can add to the investigation of the Qur'an. The review utilized a subjective exploration of the ancestry hypothesis to show up at Neuwirth's reasoning. The results showed that Neuwirth emphasized the need for hermeneutic devices to bring the Post-canonized Qur'an to life based on its chronology. With a literary and historical approach, the Qur'an is analyzed in synchronic and synchronized through time frames (beginning with pre- canonization in the Meccan phase). Furthermore, the Qur'an is analyzed with units of letters and intertextuality. Neuwirth's marginalized opinion was his critique of the study of scholars who focused on post-codification texts rather than uncovering his pre-canonized side. Despite the attention to the aspect of canonization, some Western scholars still produce sensitive arguments, as well as Muslim scholars who do not necessarily make Tartib nuzuli a method of Qur'anic interpretation. Among the factors of Neuwirth's thought: Firstly, his early interest in the Qur'an, literature, and history. Secondly, he was affected by his educators, for example, Anthonie, to reinforce his advantage in investigating the Qur’an. Thirdly, they are affected by the considerations of prior figures who are also consensual in the idea of the Qur’an order. Among the ramifications of Neuwirth's reasoning: 1) present a variety of strategies for translation; 2) open a more open and logical exchange; 3) it is the center ground of concepts in the Qur’an; and 4) the Corpus Coranicum was shaped like an actual demonstration of his reasoning.
Urgensi Pembelajaran Akidah Islam Dalam Membentuk Karakter Religius Siswa Sabrina Salsabilla Ali; Muhammad Imamul Muttaqin
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.288

Abstract

Studying the Islamic faith (aqedah) in today's era is very important. The flow of globalization is full of freedom in our daily life and can bring us positive or negative effects without realizing it. The thing that is most feared is if the impact of globalization has a bad influence on us, especially on students who are still looking for their own identity. The weakness of faith can cause this negative influence as the foundation of one's faith. If a student's faith is weak, he will be easily influenced or provoked by the circumstances around him, easily swayed by what he previously believed. In this article, we will examine three interrelated questions. First, what is the meaning of the Islamic creed, and what is its position in our lives? Second, what is the meaning of religious character? Third, how is the urgency of learning creed in shaping the religious character of students? This article uses a library research approach to review the three points above. The result is that strengthening faith through learning the Islamic faith will be very much needed as an effort to prevent negative things from entering students. In addition, the Islamic faith can also be said to reflect their character.
PERGULATAN MAHASISWI BERCADAR DI PERGURUAN TINGGI KEAGAMAAN ISLAM NEGERI DI JAWA TIMUR : A STUDY OF THE MUSLIMAH STUDENTS AT STATE ISLAMIC UNIVERSITY IN EAST JAVA Za'imatil Ashfiya
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.289

Abstract

In a country where most of the population is Muslim, wearing a face veil is not new. However, the face veil for Muslimah students in Indonesia is still polemic because it seems old-fashioned, rigid, and underestimated by some people, so they are considered Islamic fanatics, radicalized Muslims, extremists, or terrorists. Several state Islamic universities govern how to dress on campus. This qualitative research aims to reveal the motivations and struggles of Muslimah students in wearing face veils at UIN Sunan Ampel and IAIN Jember (now: UIN Kiai Haji Achmad Siddiq Jember) during 2019-2020. Therefore, the researcher also used interview and observation methods to obtain the data. The study results are the Muslimah students' motivation to wear the face veil because of the need for self-security from men and the need to be respected (need for self-esteem). The struggles carried out by the informants are different from the motivation and acceptance of the milieu. The higher the motivation to wear the face veil, the stronger they maintain it. Although they do not support the milieu, a strong motivation will defend their honor (muru'ah). In addition to motivation, the milieu is also significant. The more tolerated the milieu, the easier the struggle made by the informants.
DRIVING THE MINORITY AND MAJORITY INTERRELIGIOUS RELATIONS IN BALI Titin Nurhidayati; Muhammad Bahrul Ula
Al'Adalah Vol. 25 No. 2 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i2.292

Abstract

This study aims to determine the various factors that shape the harmonious relationship between Muslims and Hindus in Bali. The locus of this research is Jimbaran Village, South Kuta District, Badung Regency, Bali Province. This study uses a qualitative research methodology with a narrative descriptive analysis approach and is included in the type of literature study research. The results of this study indicate that the pattern of social relations between Muslims and Hindus in Bali is not only formed based on the understanding of their respective religious teachings, but it can also be shaped by customs in Balinese society and shaped by several factors that influence it. Five factors shape the harmonization of social relations between Muslims and Hindus in Bali, including the conflicts between Muslims and Hindus in Bali, the competition between Muslims and Hindus in Bali, and adjustments made by Muslims to Hindus in Bali, tolerance and cooperation among Muslims in Bali.
THE STORY OF SLAUGHTERING COWS IN SURAH AL-BAQARAH Nur Afiyah
Al'Adalah Vol. 25 No. 1 (2022)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i1.293

Abstract

The name of surah al-Baqarah is taken from the story of slaughtering cows, verses 67 to 73. Suppose someone only reads the translation of the Qur'an or reads the Ijmali interpretation, of course. In that case, he will not be able to understand the story coherently because the verse arrangement is reversed. Therefore, it takes the narratological theory of the Qur'an to sequence the story so that it can be understood easily by historical chronology. The study uses a literature review by collecting the commentators, summarized in a book of commentaries. The study results are the story of the slaughter of a cow, starting from verses 72 and continuing with verses 67 to 71. After that, verse 72 is skipped and goes straight to verse 73. So, the chronological sequence of history is 72, 67, 68, 69, 70, 71, and 73. Based on it, al-Baqarah is a cow slaughtered by the Israelites to uncover the case of the murder of a nephew to his uncle. The nephew is the only heir. He could not wait for an inheritance, so he killed his wealthy uncle. He left the trail by placing the corpse in front of someone else's house at night. Then the case of finding the body went viral, and the Israelites accused each other of being confused about finding the culprit. After that, they asked Moses to solve the case; the order came down for the Israelites to slaughter a cow. Then, part of the cow was struck against the corpse, and he got up and said that the killer was his nephew.

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