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Contact Name
Moh. Aqil Musthofa
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aqilmusthofa@iai-tabah.ac.id
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+6285730179460
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aqilmusthofa@iai-tabah.ac.id
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INDONESIA
Al-Faruq
ISSN : -     EISSN : 30308542     DOI : https://doi.org/10.58518/alfaruq
Core Subject : Social,
Al-Faruq: Jurnal Hukum Ekonomi Syariah dan Hukum Islam diterbitkan oleh Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) Lamongan. Jurnal ini didedikasikan untuk penyebarluasan kajian ilmiah di bidang hukum ekonomi syariah, fikih muamalah, hukum islam atau ilmu syariah. Al-Faruq: Jurnal Hukum Ekonomi Syariah dan Hukum Islam terbit dua kali setahun pada bulan Januari dan Juli. Semua publikasi di Jurnal Al-Faruq bersifat akses terbuka yang memungkinkan artikel tersedia secara bebas tanpa berlangganan apapun.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 43 Documents
Strategi Komunikasi Dakwah Digital dalam Meningkatkan Literasi Hukum Ekonomi Syariah di Media Sosial Intihaul Khiyaroh; Zaidatul Ishlahiyyah; Ahmad Masyhadi
Al-Faruq: Jurnal Hukum Ekonomi Syariah dan Hukum Islam Vol. 5 No. 1 (2026): Al-Faruq : Jurnal Hukum Ekonomi Syariah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/al-faruq.v5i1.4726

Abstract

The development of social media has changed the pattern of da'wah communication, including the delivery of Sharia Economic Law literacy to the digital community, however the effectiveness of digital da'wah communication strategies in increasing this literacy still requires empirical study. This research aims to analyze how digital da'wah communication strategies are used to increase literacy in Sharia Economic Law and how the audience responds to da'wah content on social media. This research uses a qualitative approach with a content analysis method on 65 digital da'wah content on five Islamic preacher's Instagram accounts and sharia economic education platforms with ≥100,000 followers during the period January–December 2024. Data was collected through digital observation, content documentation, and audience interaction analysis, then analyzed thematically using a da'wah communication and sharia economic literacy framework. The research results show that effective communication strategies include the use of popular language based on muamalah fiqh, educational visualization through reels and infographics, as well as participatory interactivity that increases audience involvement. This strategy contributes to increasing literacy in cognitive, affective and conative aspects, as well as strengthening public trust in sharia economic preaching in the digital space.
Dinamika Praktik Perdagangan Saham dalam Perspektif Fatwa DSN-MUI: Investasi atau Spekulasi? Muhammad Sauqi; Muhammad Noval Azkia; Muhammad Arief Budiman
Al-Faruq: Jurnal Hukum Ekonomi Syariah dan Hukum Islam Vol. 5 No. 2 (2026): Al-Faruq : Jurnal Hukum Ekonomi Syariah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/al-faruq.v5i2.4746

Abstract

The development of the Islamic capital market in Indonesia shows increasingly complex dynamics along with the growing knowledge and participation of society in investment activities, particularly in stock investment. Advances in technology have made stock investment more accessible and attractive as an alternative for gaining profit and maintaining financial stability in the future. However, the growing practice of stock trading has raised debates among society regarding whether such activities contain elements of speculation prohibited in Islam. Therefore, this study was conducted to analyze the differences between speculation and investment practices in stock trading based on the perspective of DSN-MUI fatwas. This research uses a qualitative method with a literature study approach by examining relevant sources such as journal articles, books, and regulations related to the Islamic capital market. The results show that stock investment in Islamic perspective is not automatically categorized as maysir (gambling) as long as it is conducted with careful analysis, consideration of company performance, and a long-term investment orientation. Conversely, activities relying solely on price fluctuations without adequate analysis tend to lead to speculative practices resembling of gambling.
Hierarki Kejelasan Makna dalam Uṣūl al-Fiqh: Reinterpretasi Ẓāhir hingga Muḥkam dalam Penetapan Hukum Islam Muhammad Didit Dermawan Rola; Amrudin Amrudin; Fatmawati Fatmawati; Zainal Abidin
Al-Faruq: Jurnal Hukum Ekonomi Syariah dan Hukum Islam Vol. 5 No. 2 (2026): Al-Faruq : Jurnal Hukum Ekonomi Syariah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/al-faruq.v5i2.5340

Abstract

This article discusses the hierarchy of semantic clarity in Islamic legal theory (uṣūl al-fiqh), which consists of ẓāhir, naṣṣ, mufassar and muḥkam, and its implications for Islamic legal reasoning (istinbāṭ al-ḥukm). The aim of this study is to explain the concept of ẓāhir al-dalālah as the initial level of meaning that still allows for interpretation (ta’wīl), as well as the relationship between the levels of clarity in determining the strength of legal evidence. This research uses a library-based approach by examining classical and contemporary works in uṣūl al-fiqh. The findings show that each level has different characteristics and legal authority. Ẓāhir refers to a meaning that is directly understood but still open to interpretation (ta’wīl). Naṣṣ is stronger because it reflects the primary intent of the text, while mufassar provides more detailed and explicit clarification. Muḥkam represents the highest level of clarity, as it is definitive and does not allow interpretation (ta’wīl) or abrogation (naskh). In conclusion, the hierarchy of semantic clarity serves as an essential methodological framework in Islamic legal reasoning, particularly in resolving textual differences. It ensures consistency, precision, and objectivity in interpreting the Qur’an and Sunnah.