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INDONESIA
Tabayyanu : Journal of Islamic Law
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30468426     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Tabayyanu Journal of Islamic Law is an open access. The subject covers textual and fieldwork studies with various perspectives of Islamic law. Tabayyanu, published twice a year, always places Islamic Law and Muslim in the central focus of academic inquiry and invites any comprehensive observation of Islam as a law and a system of society and Muslims as those who practice the religion with their many facets. The scope of journal is related to all issues related to islamic law aboth normative and empirical, or classic or contemporary studies.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 14 Documents
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Pandangan Para Ulama Terhadap Syar'u Man Qablana Hermawan, Randi; Tanjung, Dhiauddin
Tabayyanu : Journal Of Islamic Law Vol. 1 No. 02 (2024)
Publisher : Yayasan Dar Arrisyah Indonesia

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Moving on from the near extinction of syar'u man qablana in Islamic legal methodology because it was deemed not to have contributed much to the discourse of Islamic legal thought, this article attempts to examine and reposition the existence of syar'u man qablana in the present era. Syar'u man Qablana is the shari'ah of the previous prophets before the Islamic shari'ah brought by the Prophet Muhammad. There are several views on understanding. Syar'u man qablana, both as a barrier (takhsis), nasikh and even as a method, is primarily related to the application of previous shari'ah in the present. Syar'u man qablana can contribute to the exploration of Islamic law, if it is contextualized with the development of contemporary thought, of course all of this stands on the benefit of the Muslim community as a whole and is supported by an understanding of maqashid al-syai'ah. The application of contextualizing syar'u man qablana is by repositioning syar'u man qablana as a method with the technique that Islamic law at the time of the Prophet Muhammad is seen as syar'u man qablana for Muslims living today. Among the provisions of the sharia, some are still valid, some are not valid. This effort is carried out not by replacing normative texts, but rather by contextualizing the laws contained in these normative texts to current conditions.
The Use of Al-Maslahah Al-Mursalah in The Ijtihad of Imam Ash-Shafi’i Hidayat, Muhammad
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 01 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract:  This study aims to answer such debate in that whether Imam ash-Shafi’i accepted or did not accept al-maslahah al-mursalah as dalil hukm(legal argument), or theoretically he did not accept it, but accept it practically. In relation to such issue, this study follows descriptive analysis method with the following steps; a) collecting data regarding the meaning of al-maslahah al-mursalah so that it can be used in analyzing the application of Imam ash-Shafi’i Fiqh law, b). collecting data regarding Imam ash-Shafi’i legal thought from ar-Risalah, al-Umm and Ikhtilaf al-Hadith to reconstruct his legal thought so that his frame of mind and its relation to al-maslahah al-mursalah can be seen clearly, c) describing the issue of Fiqh obtained from the books of Imam ash-Shafi’i and other books which may be determined by Imam ash-Shafi’i based on al-maslahah al-mursalah, d) analyzing the data on the legal thoughts and Fiqh issue of Imam ash-Shafi’i, and comparing this with the theory of al-maslahah al-mursalah so that it can be analyzed whether Imam ash-Shafi’i used al-maslahah al-mursalah or not, and e) drawing conclusions. The results of this study conclude that Imam ash-Shafi’i used al-maslahah al-mursalah as the basis or argument in establishing the Fiqh law. However, the al-maslahah al-mursalah is not a stand-alone argument because al-maslahah al-mursalah is included in the ijtihad pattern of Imam ash-Shafi’i which is called Qiyas.   Abstrak:  Tulisan ini akan berusaha menjawab persoalan manakah yang benar atau dianggap paling sesuai dengan kenyataan, apakah Imam ash-Shafi’i menerima atau tidak menerima al-maslahah al-mursalah sebagai dalil hukum, atau secara teoritis ia tidak menerimanya akan tetapi secara praktis ia menerimanya. Sehubungan dengan masalah yang telah dijelaskan, maka metode yang dipandang tepat untuk digunakan dalam tulisan ini adalah deskriftif analisis, dengan langkah-langkah sebagai berikut; a) mengumpulkan informasi data tentang pengertian al-mashlahah al-mursalah secara terminologis sehingga dapat dijadikan patokan dalam menganalisa aplikasi penetapan hukum Fiqh Imam asy-Syafi’i. Informasi data dalam masalah ini diperoleh dari berbagai buku Ushul Fiqh, b). mengumpulkan informasi data tentang pemikiran hukum Imam asy-Syafi’i dari buku ar-Risalah, al-Umm dan Ikhtilaf al-Hadis untuk melakukan rekonstruksi pemikiran hukumnya sehingga dapat dilihat dengan jelas kerangka pikirnya dan kaitannya dengan al-mashlahah al-mursalah, c). mendeskripsikan masalah Fiqh yang diperoleh dari buku Imam asy-Syafi’i tersebut di atas dan buku-buku lainnya, yang kemungkinan ditetapkan oleh Imam asy-Syafi’i berdasarkan al-mashlahah al-mursalah, d). selanjutnya melakukan analisa data tentang pemikiran hukum dan masalah Fiqh Imam asy-Syafi’i tersebut, kemudian dikomparasikan dengan teori al-mashlahah al-mursalah sehingga dapat diuji apakah benar Imam asy-Syafi’i menggunakan al-mashlahah al-mursalah atau tidak, dan e). terakhir mengambil kesimpulan. Sebagai temuan dalam tulisan ini, disimpulkan bahwa benar Imam ash-Shafi’i menggunakan al-maslahah al-mursalah sebagai dasar atau dalil dalam menetapkan hukum Fiqh. Tetapi, dengan suatu catatan bahwa al-maslahah al-mursalah itu bukan merupakan dalil yang berdiri sendiri, karena al-maslahah al-mursalah tersebut inklud ke dalam pola ijtihad Imam ash-Shafi’i yang dinamakan dengan qiyas.
Praktik Ghibah Dalam Grup WhatsApp Keluarga Dalam Perspektif Hukum Islam Salma Salsabila; Jihan Salsabila Najma Sari; Reza Fitri Ananda; Lina Kushidayati
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 01 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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The proliferation of digital communication platforms, particularly family WhatsApp groups, has facilitated interpersonal connectivity while simultaneously introducing ethical dilemmas such as ghibah (backbiting). This study investigates the manifestation of ghibah within family WhatsApp groups from the perspective of Islamic law. Employing a qualitative descriptive methodology through literature review and content analysis, the research draws upon primary Islamic legal sources—including the Qur’an, Hadith, scholarly interpretations, and fatwas issued by institutions like the Indonesian Ulema Council (MUI). The findings reveal that despite the private and informal nature of family WhatsApp groups, ghibah remains categorically prohibited and is considered a major sin in Islam. It typically manifests through behaviors such as criticizing absent members, disseminating private information without consent, or making demeaning remarks masked as humor. These actions not only compromise individual dignity but also jeopardize familial harmony and trust. The study emphasizes that digital media do not exempt individuals from adhering to Islamic ethical standards. The enduring nature of digital communication exacerbates the repercussions of ghibah, thus underscoring the necessity of digital literacy grounded in Islamic ethics. This research contributes to the development of ethical guidelines for digital conduct within familial contexts and calls for the reinforcement of Islamic values in private online interactions.
Implementasi Kaidah "Al-Yaqīnu Lā Yuzālu bi al-Syak" dalam Perspektif Fikih Keluarga Rima Rahmayani Tanjung; Muhammad Amar Adly; Firmansyah, Heri
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 01 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract

This article examined the application of the Islamic legal maxim al-yaqīnu lā yuzālu bi al-syak (“certainty is not overruled by doubt”) within the framework of family law. It analyzed how this principle has been interpreted and applied in resolving legal issues such as divorce (ṭalāq), maintenance (nafaqah), and legal certainty in marital relationships. Employing a qualitative, descriptive-analytical method, the study drew upon both classical Islamic jurisprudential sources—such as those authored by al-Qarāfī, al-Suyūṭī, and al-Nawawī—and contemporary legal scholarship. The analysis was grounded in the methodology of qawāʿid fiqhiyyah (Islamic legal maxims), supported by textual sources (the Qur’an and Hadith), consensus (ijmāʿ), and rational arguments. The findings demonstrated that the maxim plays a pivotal role in maintaining legal stability by ensuring that established certainties are not invalidated by subsequent doubts. Moreover, the study identified several exceptions to the maxim's applicability, particularly in ambiguous or multi-interpretable cases, revealing the principle's flexibility and relevance in modern legal contexts.

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