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Qonuni: Jurnal Hukum dan Pengkajian Islam
Published by Institut PTIQ Jakarta
ISSN : 2963217X     EISSN : 27980456     DOI : https://doi.org/10.59833/qonuni
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Qonuni: Jurnal Hukum dan Pengkajian Islam focuses on Islamic law and presents developments through the publication of articles and research reports. Scope Qonuni: Jurnal Hukum dan Pengkajian Islam specializes in Islamic law and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. • Islamic Family law • Islamic criminal law • Islamic economy law • Islamic constitutional law • Islamic law and gender • Islamic law and society • Islamic law and politics
Arjuna Subject : Ilmu Sosial - Hukum
Articles 95 Documents
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Organisasi dan Komunitas Klub Poligami di Indonesia: Membangun atau Membangkang Persepsi Masyarakat? Qosim, Ilhamuddin; Gunawan, Sahrul
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 01 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/m4cdd253

Abstract

This study examines the role of polygamy organizations and clubs in Indonesia, such as Forum Poligami Indonesia (FP Indonesia), Sakinah Group (PSG), and the Polygamy Club of Indonesia, in shaping public perceptions of polygamy. The study focuses on these organizations' efforts to present a positive narrative of polygamy as a legitimate part of Islamic law, as well as the challenges they face from cultural resistance, media, and gender inequality. Through qualitative methods, in-depth interviews, and observation, it was found that while polygamy organizations provide moral and spiritual support to their members, they struggle to change the broader public's negative perception. External factors such as media, culture, and strict regulations contribute to public resistance to polygamy. This research offers a deeper understanding of the dynamics of polygamy organizations in Indonesia and their role in shaping public perceptions.
Kompatibilitas Adat Perkawinan Jawa Banten terhadap Hukum Islam dan Uu No 16 Tahun 2019 Jo. UU No 1 Tahun 1974 tentang Perkawinan Muhamad Wahyudin; Muhammad Ishom; B. Syafuri
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 02 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/f7gahx12

Abstract

Javanese marriage customs in Banten reflect philosophical, social, and religious values that play a vital role in shaping ideal families and fostering social cohesion. However, modernization and globalization threaten the continuity of these traditions, especially among younger generations who often perceive them as outdated. This study employs a qualitative approach with normative juridical methods, supported by field data collected through observations and interviews with traditional leaders, religious scholars, married couples, and academics in the Banten region. The findings reveal that Javanese marriage traditions embody values such as mutual cooperation, empathy, and respect for parents—principles that align with Islamic teachings. Nonetheless, certain symbolic practices that are burdensome or potentially incompatible with Islamic law require contextual reconstruction. The Islamic legal concept of ‘urf (custom) provides legitimacy for traditions that do not contradict sharia and offers a framework for harmonizing local culture with Islamic principles. Through adaptive reconstruction, essential cultural values can be preserved while meeting the needs of modern society. This study recommends cultural education, simplification of rituals, and supportive policy frameworks as sustainable strategies for cultural preservation.
Halal dalam Citra, Haram dalam Praktik: Kritik terhadap Kekerasan di Lingkungan Pesantren Lailatur Rohmah; Hidayatul Maghfiroh
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 02 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/k3j1jp47

Abstract

Islamic boarding schools (pesantren) in Indonesia are widely regarded as important religious institutions that contribute to the development of moral values, discipline, and spiritual character in society. These institutions are commonly associated with ethical education, modest living, obedience, and religious devotion. Despite this positive public perception, incidents of violence within pesantren environments have become an increasing social concern. Cases involving physical, verbal, and psychological violence have been reported among students, senior members, administrators, and occasionally teachers. This research seeks to analyze the gap between the ideal image of pesantren as moral and religious institutions and the reality of violent practices that continue to occur within them. The study employs a qualitative method using a phenomenological approach to understand the experiences and social realities faced by students in pesantren life. Data were gathered through interviews, observations, and documentation. The results indicate that violent practices are frequently justified as part of disciplinary processes and character formation. The persistence of violence is influenced by a strong culture of seniority, unequal social relations, and institutional efforts to preserve the reputation of pesantren in the public sphere. These conditions also contribute to the emergence of a culture of silence among victims. Therefore, this study argues that violence in pesantren should be understood not only as an individual act, but also as a structural and cultural problem within Islamic educational institutions.
Implementasi Perjanjian Perkawinan di KUA Sukolilo Kota Surabaya dalam Perspektif Maslahah Mursalah Ahmad In'am Awaluddin
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 02 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/erce1w84

Abstract

Artikel ini membahas Implementasi Perjanjian Perkawinan di Kantor Urusan Agama Sukolilo Kota Surabaya dalam Perspektif Maslahah Mursalah. Penelitian ini bertujuan untuk mengetahui pelaksanaan dan muatan isi perjanjian perkawinan di KUA Sukolilo Kota Surabaya. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian lapangan (field research) yang menghasilkan data sesuai fakta-fakta yang ada di lapangan. Penelitian ini menggunakan teknik pengumpulan data diantaranya teknik wawancara, observasi, dan teknik dokumentasi yang didapatkan secara langsung kepada pihak-pihak yang bersangkutan di Kantor Urusan Agama Sukolilo Kota Surabaya. Dalam penelitian ini sumber data yang didapatkan yaitu sumber data primer dari lapangan dan sumber data sekunder dari literatur yang terkait. Hasil penelitian menunjukkan bahwa implementasi perjanjian perkawinan di KUA Sukolilo menunjukkan respon yang positif dan langkah yang progresif, dengan menyosialisasikan perubahan regulasi perjanjian perkawinan kepada masyarakat yang ingin melakukan perkawinan. Pelaksanaan tersebut sejalan dengan konsep maslahah mursalah, yaitu sesuai dengan kategori maslahah hajiyyah, yang mana perjanjian perkawinan merupakan suatu pelengkap dalam kehidupan manusia yang secara eksplisit tidak ada dalil nash Al-Qur’an maupun Hadis yang membahasnya.
Pernikahan Anak dalam Perspektif Hukum Islam dan Perlindungan Perempuan Indonesia Era Kontemporer Nurhalim
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 5 No. 02 (2025): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/4a84sq70

Abstract

This study examines the practice of child marriage in Indonesia from the perspective of Islamic law and women’s protection in the contemporary era. The research departs from the ongoing tension between classical Islamic legal interpretations, state regulations, patriarchal cultural traditions, and the increasing global concern for gender justice and child protection. The study aims to analyze how child marriage is understood within contemporary Islamic legal discourse and to explore the relevance of maqāṣid al-sharī‘ah in reconstructing Islamic family law oriented toward women’s protection. This research employs a qualitative method using normative-juridical and socio-legal approaches. Primary data were obtained from Islamic legal sources, Indonesian marriage regulations, and religious court decisions concerning marriage dispensation, while secondary data were collected from international journal articles, academic books, and contemporary scholarly studies related to Islamic law, gender, and child marriage. Data were analyzed through content analysis and descriptive-interpretative methods. The findings reveal that child marriage practices in Indonesia are still strongly influenced by textual and conservative interpretations of Islamic law that prioritize biological maturity over psychological, educational, economic, and social readiness. The study further demonstrates that child marriage generates greater social harm than benefit, particularly for women, including educational deprivation, reproductive health risks, domestic violence, economic dependency, and psychological vulnerability. This research argues that the reconstruction of Islamic family law through maqāṣid al-sharī‘ah and gender justice approaches is necessary to ensure the protection of women’s rights and to maintain the substantive objectives of Islamic law within contemporary Muslim society
Islamisasi Hukum dan Otoritas Ulama dalam Pembentukan Undang-Undang Sultan Adam Wahyuni Pratiwi; Dzulkifli Hadi Imawan
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 02 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/1vt3x565

Abstract

Penelitian ini bertujuan untuk menelusuri dinamika kompleks antara Hukum Islam, kearifan lokal, dan peran ulama dalam proses pembentukan Undang-Undang Sultan Adam di Kesultanan Banjar. Melalui pendekatan kualitatif dengan metode kajian pustaka dan analisis historis. Penelitian ini menelusuri kontribusi ulama Banjar terutama Syeikh Muhammad Arsyad Al-Banjari, sebagai sosok yang memiliki pengaruh besar terhadap langkah-langkah penting yang diambil oleh Sultan Adam selama pemerintahannya sebagai Raja di Kesultanan Banjar. Dinamika hukum Islam di Kesultanan Banjar mengalami perubahan signifikan pada periode tahun 1825-1857, terutama dengan lahirnya Undang-undang Sultan Adam (UUSA) ketika Sultan Al-Watsiq Billah memimpin. Undang-Undang Sultan Adam mencerminkan kemajuan zaman dengan menyajikan aturan berlandaskan Islam secara tertulis. Selain itu lahirnya UUSA merupakan pencapaian luar biasa yang memberikan dampak positif dan signifikan pada kehidupan masyarakat Banjar pada waktu itu. UUSA terdiri dari enam bagian yang melibatkan urusan Agama serta Peribadatan, perkara Tata Pemerintahan, dan perkara Hukum Perkawinan, perkara Hukum Acara Peradilan, Hukum Penguasaan atas Tanah dan yang terakhir adalah peraturan peralihan.
Batas Tanggung Jawab dalam Akad ‘Ariyah: Studi Komparatif  Ulama’ Empat Mazhab Hidayat Nur Wahid; Aditya Fa’ikhurozi; Aksamawanti
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 02 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/xapbce50

Abstract

society. Despite its social nature, the practice of the 'ariyah contract often raises legal issues, particularly regarding the limits of the borrower's liability in the event of damage or loss of goods. The differences in the views of scholars from four schools of thought regarding the status of this responsibility indicate a conceptual gap that requires a more systematic comparative study. This study aims to analyze the concept of the borrower's liability in the 'ariyah contract based on the perspectives of scholars from four schools of thought. This study aims to analyze the concept of the borrower's liability in the 'ariyah contract, identify differences and similarities in the views of scholars from four schools of thought, and also explain the pattern of the relationship between the principles of trust and liability in determining the limits of this responsibility. This study uses a qualitative method with a literature study approach, by examining classical fiqh literature and relevant Islamic legal sources. The results of the study indicate that in principle the borrower is positioned as a trustee, but this status can change to a liability if there is negligence, violation of permission limits, or misuse of goods. The difference between the two schools of thought lies in the definition of trust and liability. The Hanafi and Maliki schools tend to be more lenient, while the Shafi'i and Hanbali schools emphasize responsibility. This research contributes to clarifying the construction of responsibility in the 'ariyah contract as a basis for strengthening equitable muamalah practices.
Larangan Ber-KB sebagai Kontrol Reproduksi dalam Hukum Islam dan Gender Syafura Nixie Diva Pamitravati; Citra Bunga Aulia; Siti Hadijah
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 5 No. 02 (2025): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/nbz2gx44

Abstract

The ban on family planning in households is often viewed as a purely domestic matter, yet this practice has serious implications for the fulfillment of women's reproductive rights and bodily autonomy. Reproductive decisions are often shaped by unequal power dynamics, systematically denying women their right to make choices about their own bodies. This situation constitutes a form of reproductive coercion, namely the control of reproductive choices through pressure, prohibition, or manipulation, which is categorized as gender-based violence. This study aims to: (1) examine the prohibition on family planning as a manifestation of reproductive coercion and gender control; (2) analyze the position of this prohibition within the framework of the maqashid sharia; and (3) evaluate its implications for the protection of women's reproductive rights based on the principle of benefit in Islamic law. The method used is normative legal research with a conceptual approach and maqashid sharia, which is analyzed descriptively and qualitatively. The results of the study indicate that a unilateral ban on the use of family planning has no legitimacy in Islamic law because it contradicts the principle of deliberation and mutual consent in reproductive decisions. This prohibition contradicts the principle of public welfare, particularly the protection of life (hifz al-nafs), offspring (hifz al-nasl), and property (hifz al-mal). Furthermore, this practice conflicts with the principles of justice (adalah), the principle of non-harm (la dharara wa la dhirara), and the spirit of mu'asyarah bil ma'ruf (consensus of goodness) in marital relations. Therefore, the prohibition on family planning is not merely a private matter, but a form of reproductive control over women's bodies that must be critically examined and rejected from the perspective of gender-just Islamic law
Nikah Siri Pasca KUHP Baru: Analisis Hukum Islam dan Hukum Positif Muhammad Arafat; Rizki Mulyaningsih
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 6 No. 01 (2026): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/202ye610

Abstract

This article examines the legal position of nikah siri after the enactment of Indonesia’s new Criminal Code by analyzing its relation to Islamic law and national normative law. Nikah siri remains a recurring phenomenon in Indonesian Muslim society because it is often considered valid from a religious perspective when it fulfills the pillars and requirements of marriage, but it is not recorded by the state. This condition creates legal uncertainty, especially after the regulation of adultery and cohabitation in Articles 411 and 412 of the new Criminal Code. This study uses normative legal research with statutory, conceptual, and Islamic legal approaches. The legal materials are analyzed qualitatively and prescriptively to assess the relationship between religious validity, marriage registration, and criminal law interpretation. The findings show that nikah siri cannot automatically be equated with adultery or cohabitation when it is based on a valid Islamic marriage contract. However, the absence of official registration weakens the evidentiary position of the spouses and may create vulnerability in proving marital status before law enforcement authorities. From the perspective of maqāṣid al-syarī‘ah, marriage registration is not merely an administrative requirement, but a legal instrument to protect lineage, property, honor, women, and children. This article argues for a proportional legal construction that rejects the automatic criminalization of nikah siri while strengthening marriage registration and isbat nikah as mechanisms for family legal protection.
Pelestarian Lingkungan: Sinergi Hukum Positif dan Fiqih Ekologi dalam Menjamin Maqasid Syari’ah Qodri Arrohman; Dian Pertiwi
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 5 No. 02 (2025): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/jzpeap64

Abstract

Environmental damage has now reached an alarming level, with Indonesia ranked 10th as the dirtiest country in the world in 2025 based on indicators of air quality, water, waste management, and environmental cleanliness. This study aims to examine the urgency of environmental preservation through the integration of Indonesian positive law, namely Law No. 32 of 2009, with an Islamic legal perspective through the Maqasid Syari'ah approach and the principles of ecological fiqh. The method used is normative juridical with a literature study that examines secondary data in the form of legal and religious literature. The results of the study indicate that environmental preservation is a manifestation of human responsibility as caliphs on earth as mandated in QS. Al-Baqarah verse 30. In the perspective of Maqasid Syari’ah, protecting the environment directly contributes to the protection of five basic elements (al-daruriyat al-khamsah): soul (hifz al-nafs), reason (hifz al-’aql), descendants (hifz al-nasl), wealth (hifz al-mal), and religion (hifz al-din). The strength of this research lies in its ability to directly integrate positive legal aspects with operational theological arguments. The implementation of fiqh principles such as Sadd al-Dzari’ah (preventing permissible acts that lead to damage) and Adh-Dhararu Yuzal (eliminating harm) becomes a strong theological foundation to strengthen the implementation of the law. This research concludes that collective awareness is needed from the Muslim community to practice religious values ​​in preserving nature to ensure the survival of future generations and maintain the objectives of sharia.

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