Qonuni: Jurnal Hukum dan Pengkajian Islam
Qonuni: Jurnal Hukum dan Pengkajian Islam focuses on Islamic law and presents developments through the publication of articles and research reports. Scope Qonuni: Jurnal Hukum dan Pengkajian Islam specializes in Islamic law and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. • Islamic Family law • Islamic criminal law • Islamic economy law • Islamic constitutional law • Islamic law and gender • Islamic law and society • Islamic law and politics
Articles
72 Documents
<![CDATA[STUDI KOMPARATIF OMNIBUS LAW PERSEROAN TERBATAS MENURUT UNDANG-UNDANG NOMOR 40 TAHUN 2007 DENGAN PERSEROAN PERORANGAN ]]>
<![CDATA[Yusuf, Helmi]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 2 No. 02 (2022): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/sqr3s572
<![CDATA[The purpose of this study is to analyze the comparison of limited liability companies according to law number 40 of 2007 and law number 11 of 2020 concerning Job Creation using normative juridical research methods. This study found that there are differences between PT according to Law number 40 of 2007 and the Job Creation Law in terms of definition, status, establishment of a Limited Liability Company, Directors, Commissioners, Capital, Company Organs, Business Expansion, Establishment of PT, Ministerial Decree, Changes in Financial Statements and Dissolution.]]>
<![CDATA[REVIEW PERATURAN DAN KEBIJAKAN PEMERINTAH TERHADAP PARIWISATA DI INDONESIA ]]>
<![CDATA[Yasin, Dzulfatah]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 2 No. 02 (2022): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/57rk7458
<![CDATA[Penelitian ini bertujuan untuk menganalisis peraturan dan kebijakan pariwisata sebagai sektor utama perekonomian dengan menggunakan metode analisis deskriptif, library research dan komparasi dua negara Indonesia dan Jepang. Penelitian ini menggunakan metode studi komparasi antara Indonesia dan Jepang. Ditemukan bahwa Indonesia memiliki “Value chain” dalam industri pariwisata terdiri dari peraturan dan kebijakan yang mendukung program pariwisata dan seluruh stakeholdernya. Sedangkan di Jepang, memiliki banyak budaya lokal yang sangat mendukung proses pariwisata.]]>
<![CDATA[Tinjauan Hukum Islam terhadap Operasi Selaput Dara dan Keharmonisan Keluarga ]]>
<![CDATA[Sofyan, Aa]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 2 No. 02 (2022): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/mhhy8k92
<![CDATA[This study aims to analyze the status of Islamic law in hymen surgery which is becoming a trend among the public, so that legal certainty will be known whether it is permissible or prohibited to do, so that it becomes a reference for people who will carry out hymen surgery. The method used in this study is a qualitative method using a document approach. The document study approach is a study that focuses on the analysis of written materials based on their context, materials can be in the form of books, scientific publications, newspapers, manuscripts, or articles. In this study, it can be concluded that most of the teenage girls who have lost their virginity are caused by promiscuity as evidenced by the results of a survey conducted by the Indonesian Child Protection Commission, many of them even become pregnant out of wedlock as a result of this association so that when they marry they are already in non-virgin state. This has an impact on self-confidence for a woman who is about to get married because she is already in a state of virginity, thus triggering the intention to perform hymen surgery. Hymen surgery is focused on intention, if a person does hymen surgery with the intention that her husband does not know that she has had sexual intercourse with other people then this is forbidden, but vice versa if a woman has hymen surgery because of an injury caused not because of Sexual intercourse is permissible under Islamic law.]]>
<![CDATA[Analisis Pelaksanaan Permenkominfo No. 5/2020 terhadap Pasal 28f/1945 dan Maqashid Syariah ]]>
<![CDATA[Fadillah, Nurul]]>;
<![CDATA[Hamka Lubis, Rusdi]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 2 No. 02 (2022): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/5xm12623
<![CDATA[This study aims to analyze the implementation of the Regulation of the Minister of Communication and Informatics Number 5 of 2020 concerning Private Electronic System Operators against Article 28F of the 1945 Constitution of the Republic of Indonesia concerning the right to obtain information and how the views of the concept of maslahat in maqashid sharia relate to the implementation of these regulations. This regulation has the main focus of requiring all electronic system operators, both local and foreign, operating in Indonesia to register with the government. If you do not register, the government will terminate access to the electronic system in question. This has been proven a few months ago, where the government has cut off access to several digital platforms that have not registered, such as paypal, yahoo, epic games, steam, DOTA games, CS games, and origin (EA), even though they will be reopened in the future. because it drew a lot of criticism from citizens for the termination of access. So that the implementation of this regulation is still considered less effective. The method used in this study is a literature review and a normative juridical approach to answering problems based on a scientific perspective. The results of this study indicate that there is conformity in the implementation of Minister of Communication and Information Regulation Number 5 of 2020 with the concept of Maqasid Syariah, even though the fulfillment of information rights for citizens has not been fully fulfilled in several aspects.]]>
<![CDATA[Keluarga Sakinah dalam Perspektif Fiqih Sunnah Sayyid Sabiq ]]>
<![CDATA[Iswandi, Andi]]>;
<![CDATA[Rohman, Fathur]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 2 No. 02 (2022): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/vdpkb281
<![CDATA[Konsep Sakinah menurut Sayyid Sabiq ialah bahwa dengan menikah yang dianjurkan oleh islam, demi kelangsungan hidupnya manusia melakukan yang ada dalam dirinya yaitu berupa fitrah. Keluarga sakinah adalah harapan setiap pasangan setelah pernikahan, butuh dipersiapkan sejak pasangan pengantin ingin melaksanakan pernikahan. Selain itu juga, dalam pernikahan perempuan terjaga dari laki-laki yang bernafsu pada dirinya. Dengan membentuk pernikahan juga terdapat kasih sayangnya seseorang ayah dan ibu, maka dari itu kedua orang tua mengajarkan anak-anaknya dengan baik. Allah swt meridhoi pernikahan seperti inilah dan diimpikan oleh setiap orang beriman hingga dapat mewujudkan keluarga yang sakinah, mawaddah dan warahmah. Hal-hal yang harus dipersiapkan dari sebagian kecil dalam pernikahan untuk menuju keluarga sakinah seperti, pasangan pengantin memiliki pemikiran yang matang untuk menikah, baik secara fisik dan mental, memahami hak dan kewajiban antara suami dan istri, memiliki ekonomi yang mencukupi, dan memahami pentingnya rumah tangga sakinah dan masalah-masalah yang akan dilewati setelah pernikahan. Cara dalam memilih pendampimg hidup yaitu: (1) Memiliki lingkungan yang baik, (2) Istri yang dapat memperoleh anak, (3) Mendapatkan ketenangan ketika memandangnya, (4) Perawan lebih diutamakan, dan (5) menikahi yang seimbang dengan dirinya. Mengaja keharmonisan dalam berumah tangga yaitu: hak dan kewajiban antara suami istri dan bersama-sama.]]>
<![CDATA[Pro Bono Lembaga Bantuan Hukum (LBH) XYZ and Partners : Analisis Pendekatan Business Model Canvas (BMC) ]]>
<![CDATA[Napis Qurtubi, Achmad]]>;
<![CDATA[Hamka Lubis, Rusdi]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 01 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/7eg25g94
<![CDATA[This study aims to analyze the implementation of the Business Model Canvas (BMC) at LBH XYZ and Partners, a legal aid organization affiliated with a leading private Islamic university in Indonesia. The LBH is committed to a social mission of providing pro bono legal services to underserved communities, particularly vulnerable groups. By adopting the BMC framework, the organization can map out key operational elements such as customer segments, value propositions, channels, customer relationships, and cost structures. The study's findings indicate that the application of BMC enables LBH to enhance its operational effectiveness and efficiency, particularly in identifying and serving the appropriate customer segments and in formulating a value proposition aligned with its social mission. However, challenges such as limited human resources with a deep understanding of BMC and the adaptation of this business model to a non-profit context need to be addressed. With proper training and model adjustments, BMC can be an effective tool for improving the performance of LBH, ensuring sustainability, and creating a more significant impact on society.]]>
<![CDATA[Yuridis Review Peer to Peer Lending Syariah pada Layanan Google Play Store ]]>
<![CDATA[Ubadillah, Asep]]>;
<![CDATA[Asfari, Zulfikar]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 01 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/xbz8dg29
<![CDATA[The development of financial technology (fintech) has enriched economic transactions by making them more practical and digital. Peer-to-peer lending (P2P) applications are one example that offers online facilitation for lenders and borrowers. Google Play Store provides various P2P applications, including Dana Syariah and Alami Funding Syariah, which are designed for Muslims who manage their finances according to Shariah principles. This research aims to understand the mechanisms of Shariah-based P2P applications, user reviews, and the advantages and disadvantages of these applications. The researcher uses a qualitative method with a descriptive comparative approach. The results show that Dana Syariah focuses on real estate, while Alami Funding Syariah focuses on financing small and medium enterprises (SMEs) in Indonesia. Both applications conduct financing processes using contracts that comply with the fatwa of the Indonesian Ulama Council. Dana Syariah and Alami Funding Syariah have advantages and disadvantages according to user perspectives. User reviews are diverse, ranging from difficulties in accessing the application to overly strict requirements. However, many users benefit from the applications, such as investing in real estate and SMEs, receiving high returns, and conducting Shariah-compliant financing processes.]]>
<![CDATA[Harta Gono Gini: Analisis Pemahaman Masyarakat Gen Z dan Millenial ]]>
<![CDATA[Soleh, Muhammad]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 01 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/5pj9jn74
<![CDATA[This research examines the perception of Generation Z and Millennials regarding marital joint property (harta gono-gini), a crucial issue in Indonesian marriage law. Using a combination of qualitative and quantitative methods, this study seeks to uncover how these two generations view the division of joint assets after divorce. The results show that Gen Z and Millennials tend to prioritize fair and equitable distribution based on individual contributions during the marriage. However, differences emerge between the two generations in terms of approaches to conflict resolution, where Millennials are more likely to choose mediation, while Gen Z tends to prefer negotiation as a resolution strategy. Furthermore, the study finds that gender also plays a role in shaping perceptions of joint property, with men generally favoring individual ownership, while women emphasize joint ownership and fair division. This research contributes to a better understanding of generational and gender differences in views on joint property in marriage. It also has practical implications for legal practitioners and policymakers in developing more effective conflict resolution frameworks related to marital joint property.]]>
<![CDATA[Perkembangan Hukum Keluarga Islam di Indonesia: Dari Masa Kolonialisme hingga saat ini ]]>
<![CDATA[Sunarto]]>;
<![CDATA[Sari, Winda]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 01 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/0136py75
<![CDATA[The development of Islamic family law in Indonesia has undergone significant transformations since the colonial era to the modern imperialist era. During the Dutch colonial period, Islamic family law was governed in a limited manner, aligned with the colonial government's policies that prioritized customary law. However, with the emergence of religious courts, Islamic law gradually gained recognition within the framework of family law. Following independence, the codification of Islamic family law continued to evolve, marked by the enactment of the Marriage Law No. 1 of 1974 and the Compilation of Islamic Law. In the modern era, global challenges and the influence of international legal systems have introduced new dimensions to Islamic family law. Imperialist legal influences through international organizations and global financial institutions have also impacted the direction of family law policies in Indonesia. This article examines these changes from a historical, legal, and sociological perspective, highlighting the crucial roles of ulama (Islamic scholars), the government, and society in maintaining the existence of Islamic family law amidst social dynamics.]]>
<![CDATA[Harmonisasi Fiqh Waris Islam dengan Hukum Positif di Indonesia ]]>
<![CDATA[Sofyan, Aa]]>
<![CDATA[ Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 01 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam ]]>
Publisher : <![CDATA[Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta ]]>
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DOI: 10.59833/1tkr3463
<![CDATA[This study aims to explore the harmonization between Islamic inheritance law and positive law in Indonesia, within the context of a pluralistic society. Islamic inheritance law is strongly based on the Qur'an and Hadith, while Indonesia's positive law is governed by the Civil Code (KUHPer) and various other regulations. The fundamental differences between these two legal systems often lead to uncertainty and injustice in the distribution of inheritance, particularly regarding gender issues and the inheritance rights of non- Muslim heirs. Using a qualitative approach and descriptive-analytical methods, this research identifies the differences and similarities between Islamic inheritance law and positive law, while also analyzing the efforts made toward harmonization. Data was collected through literature reviews, interviews with legal experts, and legal document analysis. Content analysis techniques were used to identify key themes relevant to the harmonization of the two legal systems. This research is expected to provide policy recommendations that can strengthen the harmonization of inheritance law in Indonesia, aiming to create a fair, relevant, and contextually appropriate legal system for a pluralistic society. The study also hopes to contribute to improving public understanding of the importance of legal harmonization in maintaining social justice and reducing conflicts related to inheritance distribution.]]>
