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Amerta
Published by BRIN Publishing
ISSN : 02151324     EISSN : 25498908     DOI : https://doi.org/10.55981/amt
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
Starting at Volume 40 Number 2 December 2022, AMERTA’s objective is to promote the wide dissemination of the results of systematic scholarly inquiries into the broad field of archaeological research in proto-history and history chronology themes in the Indonesian Archipelago. The primary, but not exclusive, audiences are researchers, academicians, graduate students, practitioners, and others interested in archaeological research. AMERTA accepts original articles on historical archaeology-related subjects and any research methodology that meets the standards established for publication in the journal. Papers published in the journal may cover a wide range of topics in historical archaeology, including, but not limited to: 1. Field of archaeological findings in Indonesia’s Proto History, Hindu-Buddhist, Islam, and Colonial periods; 2. New theoretical and methodological analyses; 3. Synthetic overviews of topics in the field of historical archaeology.
Arjuna Subject : Seni dan Humaniora - Arkeologi
Articles 727 Documents
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Back Cover Amerta Volume 32, Nomor 1, Tahun 2014 Redaksi Amerta
AMERTA Vol. 32 No. 1 (2014)
Publisher : Penerbit BRIN (BRIN Publishing)

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ASOSIASI GUNDUKAN TANAH, SUNGAI, DAN MENHIR DI PUSAT WILAYAH ADAT TANAH SEKUDUNG, BARATLAUT LEMBAH KERINCI, DATARAN TINGGI JAMBI (KAJIAN FENOMENOLOGI) Sunliensyar, Hafiful Hadi
AMERTA Vol. 36 No. 2 (2018)
Publisher : Penerbit BRIN (BRIN Publishing)

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Abstract. The Association of Mounds, River and Menhirs in The Central of Tanah Sekudung Indigenous Territory, Northwestern of Kerinci Valley, Jambi Highland (Phenomenology Study). This article discusses about the associations of menhirs with landscape features(river and mounds) in Northwestern of Kerinci Valley. Customarily, this region is called as Tanah Sekudung with its centre in three villages (dusuns) that is Dusun Siulak Gedang, Siulak Panjang dan Siulak Mukai. This research uses phenomenology approach by Tilley. Phenomenological approach stresses the experience and bodily sensory of observer/researcher. The experience is obtained through observation participant method. In this method, the experience and interaction between observer and menhir be a part which is described.As results in this research, it is known that menhirs erection on the mounds or higherlands and its distribution which similarly with direction of the main river flow related with the legend of ancestors, cognitive space, cosmology and metaphora in Tanah Sekudung community. For example, river is refered to determinate of direction traditionally and also was became reference the migration of ancestors in the past.Therefore, menhirs as markers of migration paths, shape distribution similarly with directionof river flow. Keywords: Phenomenology, landscape, Menhir, Kerinci Abstrak. Artikel ini membahas asosiasi menhir dengan fitur lanskap (sungai dan gundukan tanah) di bagian barat laut Lembah Kerinci. Secara adat, wilayah ini disebut pula sebagai Tanah Sekudung, dengan pusatnya berada di tiga dusun, yaitu Dusun Siulak Gedang, Siulak Panjang, dan Siulak Mukai. Penelitian ini menggunakan pendekatan fenomenologi yang dikemukakan oleh Tilley. Pendekatan fenomenologi menekankan pengalaman dan indra tubuh (bodily sensory) dari pengamat atau peneliti di lapangan. Pengalaman tersebut diperoleh dari pengumpulan data melalui metode observasi partisipan. Dalam hal ini, pengalaman dan interaksi antara peneliti dan menhir menjadi bagian yang akan dideskripsikan. Sebagai hasil penelitian, diketahui bahwa pendirian menhir di atas gundukan tanah dan distribusinya yang searah dengan arah aliran sungai utama terkait dengan legenda para leluhur, ruang kognitif, kosmologi, dan metafora yang dimiliki penduduk. Sebagai contoh, sungai yang dijadikan acuan dalam penentuan arah secara tradisional sekaligus dijadikan sebagai acuan perpindahan leluhur pada masa lalu. Oleh karena itu, menhir yang menjadi penanda lintasan migrasi leluhur membentuk arah distribusi yang sama dengan arah aliran sungai. Kata Kunci: Fenomenologi, lanskap, menhir, Kerinci
Cover Amerta Volume 33, Nomor 1, Tahun 2015 Redaksi Amerta
AMERTA Vol. 33 No. 1 (2015)
Publisher : Penerbit BRIN (BRIN Publishing)

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Preface Amerta Volume 33, Nomor 1, Tahun 2015 Redaksi Amerta
AMERTA Vol. 33 No. 1 (2015)
Publisher : Penerbit BRIN (BRIN Publishing)

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Back Cover Amerta Volume 33, Nomor 1, Tahun 2015 Redaksi Amerta
AMERTA Vol. 33 No. 1 (2015)
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MODEL SPATIAL ANALYSIS UNTUK PENILAIAN BANGUNAN CAGAR BUDAYA DI KOTA GRESIK Putranto, Andi
AMERTA Vol. 36 No. 2 (2018)
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Abstract. Gresik is one of the old cities in Java that has experienced a period of appearing and developing for a long time. In Gresik, there are many archaeological remains in the form of old buildings, especially from the colonial period, which are scattered in several regions in the city of Gresik. The assessment of cultural heritage, especially of the types of buildings so far has been carried out, especially in the framework of preservation and cultural resource management,but not much is known about the mechanism. Therefore, in this study a valuation model is proposed using a tiered quantitative analysis method derived from spatial analysis methods with a weighting factor. In this study proposed building ratings are building class D = Poor, building class C = Moderate, building class B = Good, and building class A = Excellent. Keywords: spatial analysis, historic building, GIS, quantitative,valuation Abstrak. Gresik merupakan salah satu kota lama di Pulau Jawa yang telah mengalami masa muncul dan berkembang dalam kurun waktu yang cukup lama. Di Gresik banyak dijumpai tinggalan arkeologis berupa bangunan tua, khususnya dari periode kolonial yang tersebar di beberapa kawasan di Kota Gresik. Penilaian cagar budaya, khususnya jenis bangunan, selama ini telah dilakukan terutama dalam rangka penyusunan rekomendasi untuk penetapan dan kepentingan terkait dengan pelestarian, tetapi belum banyak diketahui bagaimana mekanismenya. Oleh karena itu, di dalam penelitian ini diajukan model penilaian dengan menggunakan metode analisis kuantitatif berjenjang dengan faktor pembobot. Metode ini merupakan implementasi dari metode spatial analisis dalam kajian GIS (Geographic Information System). Dalam penelitian ini diajukan peringkat bangunan, yaitu kelas bangunan D = Kurang, kelas bangunan C = Cukup, kelas bangunan B = Baik, dan kelas bangunan A = Istimewa. Kata kunci: Gresik, bangunan tua, spatial analysis, GIS, kuantitatif
Appendix Amerta Volume 33, Nomor 1, Tahun 2015 Redaksi Amerta
AMERTA Vol. 33 No. 1 (2015)
Publisher : Penerbit BRIN (BRIN Publishing)

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PERKEMBANGAN RELIGI PRASEJARAH: TRADISI MASYARAKAT GAYO Wiradnyana, Ketut
AMERTA Vol. 33 No. 1 (2015)
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Abstrak. Keberadaan religi pada masyarakat Gayo sudah berlangsung sejak masa prasejarah. Pemahaman religi pada masa itu diketahui dari sisa aktivitas yang di antaranya masih dikenali dari sisa penguburan di Situs Loyang Mendale dan Loyang Ujung Karang. Pola penguburan dan bekal kubur di situs dimaksud merupakan hal yang paling jelas menunjukkan adanya konsep religi di masa Prasejarah. Di dalam prosesnya telah menunjukkan adanya perkembangan dari bentuk yang sederhana ke hal yang lebih kompleks, namun beberapa bagian dari religi lama tampaknya masih dianut hingga ke masa-masa kemudian. Untuk memahami perkembangan religi tersebut, maka identifikasi tinggalan arkeologis, baik yang berupa sisa penguburan kerangka manusia, artefak ataupun fitur menjadi pusat kajian. Dalam konsep religi akan dilakukan pendekatan etnoarkeologi, sehingga secara umum dapat dikatakan bahwa pemahaman akan religi menggunakan alur induktif yang merupakan bagian dari metode penelitian kualitatif. Sejalan dengan itu dilakukan juga wawancara mendalam dalam upaya mendapatkan konsep-konsep religi lama yang masih dikenal oleh masyarakat Gayo. Metode tersebut akan menghasilkan pemahaman religi dari masa prasejarah hingga kini dan beberapa bagian dari konsepsi lama yang masih dikenal masyarakat dalam konteks religi di masa kini. Kata Kunci: Penguburan, Konsep religi, Prasejarah, Tradisi Abstract. Prehistoric Religion Development: Gayo Communities Tradition. Religion lived out by Gayo communities has been practiced since the prehistoric period. The religion of that period is evidenced from remains of activities, among others from burial remains at Loyang Mendale and Loyang Ujung Karang Sites. Burial patterns and funeral gifts are the most apparent evidences of the existence of religion concept during the prehistoric period. The process shows a development from simple form to more complex ones, but some aspects of ancient religion can still be found in later periods. In an attempt to understand it, identification of archaeological remains in forms of burial remains such as human remains, artifacts, and features are used as the focus of study, and ethnoarchaeological approach will be employed in this study on the concept of religion. Thus, in general it can be said that this attempt to understand religion will use inductive flow, which is part of qualitative research method. Interviews will also be carried out to acquire concepts of ancient religions that are still recognized among the Gayo communities. This method will generate a comprehension on religions from the prehistoric period until nowadays, with ancient conceptions that are still known among contemporary communities. Keywords: Burial, Concept of religion, Prehistory, Tradition
POLA MAKAN MASYARAKAT PENDUKUNG BUDAYA MEGALITIK BESOA, KABUPATEN POSO, SULAWESI TENGAH Rahayuningsih, Restu Ambar
AMERTA Vol. 33 No. 1 (2015)
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Abstrak. Pola makan terdiri dari tiga hal yang mendasar, yaitu bahan makanan, nutrisi, dan efek jika mengkonsumsi makanan tersebut. Pola makan tersebut dapat dilihat pada keberadaan karang gigi (kalkulus) karena terdapat deposit makanan yang dapat digunakan untuk meneliti bahan makanan dan kandungan gizinya. Permasalahan dalam tulisan ini berkaitan dengan pola makan dan penyakit yang ditimbulkan dari bahan makanan yang dikonsumsi. Tujuan penelitian ini adalah untuk merekonstruksi pola makan manusia pendukung budaya megalitik Besoa yang tinggal di wilayah Poso, Sulawesi Tengah berdasarkan temuan gigi di dalam kalamba nomor 28 di Situs Wineki, Lembah Besoa. Metode yang digunakan dalam penelitian ini adalah analisis butir pati dan zat gizi dari residu gigi manusia, serta analisis paleopatologi, dari gigi manusia. Hasil penelitian menunjukkan bahwa masyarakat Besoa pada masa lalu mengkonsumsi padi dan umbi-umbian sebagai bahan makanan dengan pola makan yang berbeda-beda. Perbedaan pola makan tersebut mengakibatkan terjadinya beberapa penyakit gigi, seperti karang gigi, karies gigi, dan atrisi. Kata Kunci: Pola makan, Megalitik Besoa, Analisis residu, Paleopatologi Abstract. The Dietary Pattern of Megalithic People of Besoa, Poso District, Central Sulawesi.A dietary pattern is consisting of three fundamental elements, that is material feeding, nutrition, and effect of consuming these foods. The dietary pattern can be seen in the presence of tartar (dental calculus) because there is a food deposit, which can be used to analyze the food material and nutrient content. The problem of this article is related to the dietary pattern and illness as a result of the foods being consumed. The purpose of this study is to reconstruct of megalithic people in Besoa, which lived in Poso, Central Sulawesi, based on human teeth found in kalamba No. 28 at the site of Wineki, Besoa Valley. Analysis was carried out to identify starch and nutrients (carbohydrates and proteins) fromthe residue of human teeth, and paleopathology from the teeth. The results indicate that Besoa society in the past consume rice and tubers in different diatery pattern. This differences of dietary pattern resulted some dental diseases, such as dental calculus, dental caries, and attrition. Keywords: Dietary pattern, Megalitic of Besoa, Residue analysis, Paleopatology
PROGRES PENELITIAN AUSTRONESIA DI NUSANTARA Simanjuntak, Truman
AMERTA Vol. 33 No. 1 (2015)
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Abstrak. Penutur Austronesia di Indonesia menempati posisi yang sangat strategis dalam pemahaman Austronesia global mengingat keletakannya di bagian tengah kawasan sebaran dengan populasi yang terbesar di antara negara-negara penutur Austronesia. Sebagai leluhur langsung populasi Indonesia asli sekarang, kemunculannya ca. 4000 BP menjadikan bidang studi yang sangat penting bagi kehidupan bangsa. Penelitian yang semakin intensif dalam dasawarsa terakhir telah memberikan banyak kemajuan tentang asal usul, persebaran, dan perkembangan secara sinkronis dan diakronis. Evolusi lokal sebagai hasil proses adaptasi lingkungan dan pengaruh luar menciptakan dinamika budaya dari Neolitik ke Paleometalik dan berlanjut ke masa sejarah hingga sekarang. Faktor evolusi lokal dan pengaruh luar itu lambat laun menciptakan kekhasan budaya-budaya lokal, hingga membentuk mozaik kebinekaan bangsa dan budaya Indonesia seperti yang kita lihat sekarang. Luasnya cakupan studi Austronesia dan masih terbatasnya penelitian menyisakan banyak pertanyaan yang belum terjawab, baik dalam kaitannya dengan konteks regional-global maupun konteks nasional. Kondisi ini merupakan tantangan yang mendorong perlunya intensifikasi penelitian di masa datang. Kata Kunci: Austronesia, Indonesia, Kebinekaan, Evolusi lokal, Pengaruh luar Abstract. Progress of Austronesian Studies in the Indonesian Archipelago. Austronesian-speaking people in Indonesia, which are part of the global Austronesian-speakers, which is the most densely populated, have a strategic role in figuring out the global Austronesians, especially since Indonesia is located in the middle of the dispersal area. As the direct predecessors of recent Indonesian indigenouspopulation, their emergence since ca. 4000 BP has become a highly important field of study in our nation’s life. The increasingly intensive researches within the last decade have resulted in significant progress in the Austronesian studies and have given us a better picture on the origin, dispersal, and development of the Austronesian speakers and their cultures, both synchronically and diachronically. Local evolution resulted from process of adaptation to the environment, as well as external influences, have created a cultural dynamics from the Neolithic to the Palaeometalic and historic periods, until now. Eventually the local evolution and external influences have generated unique local cultures that form a mosaic of diversity of Indonesian people and culture like we see today. The wide scopes of Austronesian studies and limited researches have left some unanswered questions, both in regional global and national contexts. That is a challenge, which encourages us to carry out more intensive researches in the near future. Keywords: Austronesia, Indonesia, Diversity, Local evolution, External influences

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