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Berkala Arkeologi
Published by Badan Riset dan Inovasi Nasional
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
Social Sciences
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 24 Documents
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Search results for , issue "Vol. 33 No. 2 (2013)" : 24 Documents clear
VISUALISASI NILAI PENDIDIKAN KARAKTER DALAM RELIEF CERITA HEWAN DI CANDI SOJIWAN Ika Dewi Retno Sari
Berkala Arkeologi Vol. 33 No. 2 (2013)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.30

Abstract

This study aims to analyze the relevance of values that exist in the relief of animal stories in Sojiwan temple with the present character education. The approach used is qualitative approach with descriptive phenomenological method. From the research it is known that the animal story selected as the fable is a story that is very popular and known by all people at various places. Here Animals are seen as a projection of human behavior and nature, so that the nature of humor within the fable could evoke willingness for introspection and retrospection. Fable in Sojiwan temple’s relief as one of Indonesian culture containing moral teachings that are still very relevant to character education for the younger generation of today. Schools and educators need to develop teaching and educational programs based on the local culture. Families and communities also need to be involved in character education for the younger generation, through habituation virtuous behavior.
SEBUAH INFORMASI MUTAKHIR HASIL PENELITIAN TAHUN 2013 DI SITUS KEDATON PLERET, KABUPATEN BANTUL, D.I. YOGYAKARTA Henki Riko Pratama; Hery Priswanto
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.31

Abstract

Pleret is one sites that has the Islamic Mataram long way in archaeological research. Pleret existence can not be ignored in a civilization of the Islamic Mataram Period, which also has a parallel position with Kutagede, Kerto, Kartosuro, Surakarta and Yogyakarta. But the glory of pleret was not able to be seen as a whole, only a few partsthat can be met partially. The purpose of writing this article is one of the publications of the result of the research efforts that have been conducted Pleret Kedaton site by displaying the latest findings in the form of the remains of building that are considered part of the building Cepuri keben / ward Srimanganti.
COVER VOL 33 NO 2 (2013) Arkeologi, Berkala
Berkala Arkeologi Vol. 33 No. 2 (2013)
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PREFACE VOL 33 NO 2 (2013) Arkeologi, Berkala
Berkala Arkeologi Vol. 33 No. 2 (2013)
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BACK COVER VOL 33 NO 2 (2013) Arkeologi, Berkala
Berkala Arkeologi Vol. 33 No. 2 (2013)
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APPENDIX VOL 33 NO 2 (2013) Arkeologi, Berkala
Berkala Arkeologi Vol. 33 No. 2 (2013)
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VARIASI GENETIK LOCI STR CODIS (THO1,TPOX) MANUSIA GILIMANUK (PULAU BALI) Koesbardiati, Toetik; Yudianto, Ahmad; Murti, Delta Bayu; Suriyanto, Rusyad Adi
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.11

Abstract

It is assumed that Mongoloid’s migration came from western and northern part of Indonesia in various waves of migration. The migrant population then mixed with initial inhabitants, which are Australomelanesoid. The wave of migration moved further to the eastern Indonesia and mixed with migrant that entered from east (Papua). Some researches show that the concentration of mixture (hybridization) of migration was around Wallace’s line. Gilimanuk is one of prehistoric site that yields Neolithic human remains. It is assumed that Gilimanuk can give worthy information about human variation at that time. The aim of the research is to describe the human genetic variation at site of Gilimanuk. The material is DNA (deoxyribonucleic acid) has been extracted from many piece of bone of Gilimanuk’s human remains. We used STR (short tandem repeat) two loci (THO1 and TPOX) to gain human genetic variation. The result show all of sample yields band with different allele. This evidence confirms that they have a genetic affinity is not the same, or their genes from several population.
ANALISIS €RANGKAIAN TAHAPAN OPERASIONAL€ PEMBUATAN BELIUNG BATU DARI PERBENGKELAN NEOLITIK DI BANYUWANGI SELATAN Noerwidi, Sofwan
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.12

Abstract

Prehistoric research in South Banyuwangi by the National Center of Archaeology of Yogyakarta Regional Office between 2008-2011 have found artifact assemblage which indicating stone tool workshop activities. The typology of artifacts which reflecting workshop activities, including; nucleus, percutor, debitage, rough adze, and polishing stone. This paper uses chaîne opératoire approach to reconstruct the producing process and technological aspects related to the manufacturing process of stone adze from neolithic workshop sites in the region. This study is expected to increasing our understanding on technological perspective in the manufacture of Neolithic stone tools, and to give some idea about the social aspects of life of Austronesian speaking people in Indonesia.
MODIFIKASI GIGI MANUSIA BINANGUN DAN LERAN: €ŒTEMUAN BARU DI KAWASAN PANTAI UTARA KABUPATEN REMBANG, JAWA TENGAH€ Kasnowihardjo, Gunadi; Suriyanto, Rusyad Adi; Koesbardiati, Toetik; Murti, Delta Bayu
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.26

Abstract

Something interesting about the findings of the human skeleton in Binangun and Leran Prehistoric Burial Sites is the modification of the human teeth that is extremely rare found in prehistoric grave in Java as well as in Indonesia. Such tradition is still practiced in Java and Bali by leveling the top or bottom front teeth (Jawa: pangur tradition). Forms of human teeth of Binangun, Leran 1 and Leran 2 are very unique, teeth of Binangun is tapered while human teeth of Leran 1 and Leran 2 shaped like a flower bud. Anatomically the shape of teeth can be altered by a person in the habit of using his teeth. But variations in tooth shape as found in individuals in the Binangun and Leran sites, Rembang regency, Central Java province, in general is the result of a tribal culture.
TRADISI MEGALITIK PADA RITUAL KEKERIK DI KALANGAN MASYARAKAT TENGGER Taniardi, Putri Novita
Berkala Arkeologi Vol. 33 No. 2 (2013)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.27

Abstract

The Kekerik ritual has been conducted to celebrate 40 days baby delivery. The ritual is conducted by dukun, a ceremonial leader in Tengger society. This ritual is held to avoid some bad influences from evil spirits arounds. The baby who had this ritual means accepted by Tengger society and start a new life as a holy baby. This kekerik ritual shows megalithic tradition, which is the ancestor spirits is invited to bless the host and also some offerings is made to be presented for the ancestor spirits. The study that conducted in Keduwung village, Puspo district, Pasuruan Regency, East Java Province showed that kekerik ritual reflects megalithic tradition in a Tengger society. This condition is interesting because Tengger people has been known as Hinduneese. The study that define the relation between megalithic tradition and kekerik ritual is applying ethnoarchaeology approach, especially cultural sustainability which assumes that megalithic tradition in Tengger community is related to the past.

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