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Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis
Published by Yayasan Baitul Hikmah al-Zain
ISSN : 30471419     EISSN : 3047194X     DOI : -
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Physics Social Sciences
Amsal Alquran: Jurnal Alquran dan Hadis, P-ISSN: 3047-1419 ; E-ISSN: 3047-194X yang diterbitkan oleh Yayasan Baitul Hikmah al-Zain Tapanuli Selatan. Amsal Alquran merupakan wadah untuk mempublikasikan berbagai kajian Islam dan berbagai permasalahan sosial keagamaan dengan menggunakan perspektif Alquran, tafsir, hadis dan tafsirnya. Amsal Alquran adalah jurnal penelitian peer-review dengan akses terbuka, menerima artikel dalam Bahasa Indonesia ataupun Bahasa inggris. Amsal Alquran memuat hasil penelitian dosen, mahasiswa, peneliti, dan praktisi di bidang Alquran dan Hadis. Perhatian khusus diberikan pada karya-karya yang berhubungan dengan: 1. Studi Alquran 2. Ilmu Alquran 3. Alquran Hidup 4. Alquran Stuides accros berbagai daerah di dunia (Timur Tengah, Barat, Nusantara dan daerah lainnya) 5. Metodologi studi Alquran dan Tafsir 6. Studi Hadis 7. Hadits Hidup dengan berbagai perspektif hukum, filsafat, mistisisme, sejarah, seni, teologi, sosiologi, antropologi, ilmu politik, ekonomi dan lain-lain.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 74 Documents
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FENOMENA ROMANTISASI PRA-NIKAH DALAM TINJAUAN INTERTEKSTUALITAS NILAI AJARAN AGAMA ISLAM DAN AGAMA KRISTIANI Muhammad Muzni Al Farisi; Putri Nurul Faizah
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 3 No. 2 (2026): Juli
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v3i2.675

Abstract

The normalization of pre-marital romantic relationships, or dating, does not constitute a novel challenge in the modern era. The pervasive impact of this phenomenon has emerged as a primary discourse across various disciplines, necessitating profound academic inquiry. From a theological perspective, this phenomenon is positioned as a crucial discourse, given its direct implications for morality, normative systems, and ethical axiology within religious life. Consequently, this study aims to conduct a comparative analysis of pre-marital romantic relations through the lenses of Islam and Christianity, focusing on a textual analysis of the Quran and the Bible as primary sources. Utilizing Julia Kristeva’s theory of intertextuality, this research employs a comparative approach to examine both scriptures. The study finds that within these two sacred texts, the romanticization of pre-marital relationships is perceived negatively, as it is viewed to encompass detrimental values regarding morality, social norms, and ethical standards.   Normalisasi fenomena Romantisasi pra-nikah atau pacaran bukan sebuah tantangan baru pada zaman modern. Masifnya dampak pacaran menjadi diskursus penting berbagai keilmuan untuk mengkaji secara mendalam. Prespektiif teologis menempatkan fenomena ini sebagai diskursus krusial, mengingat implikasinya yang bersinggungan lansung dengan tatanan moralitas, sistem norma, dan aksiologi etis dalam kehidupan beragama. Maka dari itu, penelitian ini bertujuan untuk melakukan studi komparatif mengenai fenomena relasi romantis pra-nikah dalam prespektif ajaran Agama Islam dan Kristen, dengan menitikberatkan pada analisis tekstual terhadap Al-Qur’an dan Al-Kitab  sebagai landasannya. Penelitian ini menggunakan pendekatan komparatif teks Al-Qur’an dan Al-Kitab dengan mengunakan teori Intertekstualitas Julia Kristeva. Pada kedua kitab tersebut fenomena romantisasi pra-nikah (pacaran) dianggap negatif karena banyak mengandung nilai-nilai negatif dari segi moralitas, sistem norma dan etis
ANALISIS METODE TERJEMAHAN DALAM AL-QUR’ANUL KARIM BACAAN MULIA KARYA HB. JASSIN Sarmila Mila; Aisah Sumaiyah Siregar
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 3 No. 2 (2026): Juli
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v3i2.677

Abstract

This study aims to analyze the translation methods used in Al-Qur’anul Karim Bacaan Mulia by HB. Jassin, a translation of the Qur’an known for its literary approach and has generated various responses regarding the fidelity of meaning and the beauty of language. The background of this study is based on the importance of understanding the characteristics of translation methods applied in religious texts, especially when the aesthetic elements of language are the main concern of the translator. The study uses a qualitative descriptive method with a literature study approach. Data were obtained from the translated text of Al-Qur’anul Karim Bacaan Mulia and analyzed based on the theory of translation methods to identify the tendencies of strategies used by HB. Jassin in transferring the message of the Qur’an into Indonesian. The results of the study show that HB. Jassin tends to apply translation methods that are oriented towards the target language by emphasizing the aesthetic aspects, rhythm, and style of literary language, resulting in a more communicative and poetic translation. However, this approach in some parts causes a shift in meaning and a reduced level of literalness compared to more literal translations of the Qur’an. Thus, the translation of HB. Jassin can be understood as an attempt to present the message of the Qur'an through a literary approach without completely abandoning the substantive meaning of the source text.
MENGENAL TAFSIR TARJUMAN AL-MUSTAFID KARYA ABDURRAHMAN RAUF AS-SINGKILI Delima Warna Delima; Nuril Anwairil Nuril
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 3 No. 2 (2026): Juli
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v3i2.687

Abstract

This article discusses Turjuman al-Mustafid Tafsir written by Abdurrauf as-Singkili as one of the well-known tafsir books in the Nusantara. This study aims to identify the history, interpretation method, and uniqueness of the tafsir in the development of Qur’anic interpretation studies in Indonesia. Turjuman al-Mustafid is a Malay-language tafsir that helped people understand the meaning of the Qur’an at that time. The method used in writing this article is library research by collecting data from books, journals, and other scientific sources. The results of the discussion show that this tafsir had a major influence on the spread of Islamic teachings in the Malay region and became one of the first Malay tafsir studied by society. In addition, the use of simple languagemakes this tafsir easier to understand for various groups of people.    
DEKONSTRUKSI CANCEL CULTURE DIGITAL: ANALISIS SEMIOTIK ROLAND BARTHES ATAS Q.S AL-HUJURAT: 12 Ika Noor Rohma
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 3 No. 2 (2026): Juli
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v3i2.697

Abstract

Abstract. Cancel culture in Indonesia reflects a massive collective moral punishment mechanism, yet often overlooks clear data verification principles. This study examines Q.S Al-Hujurat verse 12 using Roland Barthes' Two Order of Signification semiotic approach. The verse contains prohibitions against zann (prejudice), tajassus (spying/fault-finding), and ghibah (backbiting) to safeguard human dignity, especially in the digital era. This qualitative library research uses semiotic analysis to highlight denotative and connotative meanings, which ultimately give rise to myths. The results indicate that at the denotative level, the sacred text serves as basic moral regulation. At the connotative level, it shifts into digital persecution due to massive zann, tajassus, and ghibah in digital spaces. The culmination is the formation of the 'netizens as absolute enforcers of justice' myth, normalizing simbolyc violence under the guise of nahi munkar.  Abstrak. Cancel culture di Indonesia mencerminkan mekanisme penghukuman moral kolektif yang massif, namun sering mengabaikan prinsip verifikasi data secara jelas. Penelitian ini mengkaji Q.S Al-Hujurat ayat 12 menggunakan pendekatan semiotika Two Order of Signification yang dikembangkan oleh Roland Barthes. Ayat tersebut berisi larangan zann (berprasangka), tajassus (mencari kesalahan/aib), dan ghibah (menggunjing) sebagai penjagaan terhadap martabat manusia, khususnya di era digital. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian kepustakaan (library research) dan analisis semiotika yang menyoroti makna denotatif dan konotatif yang pada akhirnya melahirkan mitos. Hasil penelitian ini menunjukkan bahwa pada level makna denotasi, teks suci merupakan bagian dari regulasi moral dasar. Pada makna konotasi, teks suci bergeser menjadi persekusi digital adanya zann, tajassus, dan ghibah yang massif dilakukan dalam ruang digital. Puncaknya adalah terbentuknya mitos “netizen sebagai penegak keadilan absolut” yang banyak menormalisasikan kekerasan simbolik dibalik narasi nahi munkar.  

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