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Abdullah A Afifi
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Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks
Published by IDRIS Darulfunun Institute
ISSN : -     EISSN : 30327148     DOI : https://doi.org/10.58764/prwkl
Core Subject : Humanities, Science, Education, Social,
Humanities Decision Sciences, Operations Research & Management Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
International interdisciplinary scientific journal of good governance, diplomacy, customary institutionalization and social networks. It provides a common forum to share an interest in relevant topics. The ultimate objective of this journal is to disseminate knowledge and strengthen the theoretical base for supporting ecosystems and practices. The journal publishes the theory, concepts, practice, processes and outcomes of entities in their traditional forms and contemporary expressions practised by states and non-state entities using a wide array of methodologies.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 45 Documents
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Exploring the Nexus between Islamic Household Management Principles and Home-Based Women Enterprises in Northern Nigeria Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Dalhatu, Rabi Shehu; Abdullahi, Hashimu; Zaki, Salisu Abba
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.118

Abstract

This study looks into how women-led home-based businesses in Northern Nigeria operate in regard to Islamic household management concepts. In particular, it looks at how female entrepreneurs incorporate important Islamic principles like ?adl (justice), i?tid?l/?isr?f avoidance (moderation), and barakah (blessing) into their household and microbusiness management. In many Northern Nigerian villages, women are increasingly working in small-scale jobs including food processing, crafts, and tailoring to help support their families. While Islamic teachings provide a thorough framework for striking a balance between economic endeavours and household responsibilities, little empirical study has examined how women who own micro, small, and medium-sized enterprises (MSMEs) really implement these concepts in their dual roles. In Bauchi, Gombe, and Kaduna States, a purposive sample of twenty women running home-based MSMEs in a variety of trades participated in a qualitative multiple-case research. Semi-structured interviews, participant observation, and the examination of personal and professional documents were used to gather data. To find trends in the distribution of profits, time management, resource allocation, and social duties, thematic analysis was used. The results show that women entrepreneurs' daily choices are greatly influenced by Islamic values. Participants established shared-storage practices in line with Islamic moderation, prioritized halal sourcing, and reduced waste through group purchases. Maintaining balance between work, religion, and childcare was made easier by planning work schedules around daily prayers. With a methodical allocation to home needs, business reinvestment, zakat responsibilities, and voluntary charity, profit distribution techniques also mirrored Islamic standards of fairness. The study comes to the conclusion that Islamic household management concepts offer a useful moral and practical framework that improves the long-term viability of women-owned businesses. In Northern Nigeria, strengthening these practices through women-focused support programs, faith-based business training, and community microfinance can further foster local economic development and family resilience.
Moral Economy and Islamic Ethics: Re-examining Waqf in the Context of Modern Capitalism Muhammad, Adamu Abubakar; Aliyu, Shafa'at Ahmad; Shariff, Ikilima Abubakar; Dalhatu, Rabi Shehu
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.135

Abstract

This study investigates the relevance, transformation, and potential revival of waqf (Islamic endowment) as a foundation for moral economy and Islamic ethics in the context of modern capitalism. While traditional Islamic moral economics focuses on equitable wealth distribution and social welfare, current capitalist institutions frequently favor profit maximization, financialization, and market efficiency. This study looks critically at how waqf has historically reduced socioeconomic gaps and how its ideas might be used in modern economic systems to alleviate poverty, social exclusion, and market failures. The paper proposes a normative framework for incorporating waqf into ethical economic strategies that reconcile moral imperatives with capitalist realities, based on doctrinal analysis of Islamic legal texts, a review of contemporary scholarship on moral economy theory, and case studies of modern waqf initiatives. The findings suggest that waqf can serve as a long-term tool for community investment, social safety nets, and value-based economic resilience if legal reform, governance innovation, and ethical institutional frameworks are achieved. The article concludes by advocating policy and institutional options for reviving waqf within global economic systems while maintaining Islamic ethical integrity and modern market efficiency.
Reinterpreting Waqf in Light of Contemporary Socio-Economic Realities Aliyu, Shafa'at Ahmad; Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Adam, Maryam
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.137

Abstract

Waqf (Islamic endowment) has historically been a key driver of socioeconomic development in Muslim cultures, funding education, healthcare, social welfare, and public infrastructure. However, conventional waqf administration and utilization strategies have struggled to adequately address modern socioeconomic concerns like as poverty, unemployment, urbanization, financial isolation, and inadequate institutional governance. This research investigates the importance of reinterpreting waqf within the context of present socioeconomic realities while maintaining true to its classical juristic roots. The study uses a qualitative and analytical approach on Qur'anic principles, Prophetic traditions, classical fiqh literature, and modern Islamic finance scholarship to explore how waqf can be revitalized through innovative instruments, institutional reforms, and integration with modern economic systems. The research advocates for a maq??id al-shar??ah-oriented reinterpretation of waqf, which provides for greater flexibility in asset management, investment strategies, and governance structures while maintaining its perpetual and benevolent nature. The findings demonstrate the ability of contemporary waqf models such as cash waqf, corporate waqf, waqf-based social finance, and public-private partnerships to satisfy current developmental requirements in a sustainable manner. The research concludes that reinterpreting waqf in light of current socioeconomic conditions is not a departure from Islamic tradition, but rather a necessary evolution that can reposition waqf as a dynamic tool for inclusive growth, social justice, and sustainable development in today's Muslim world.
Waqf, Shared Value and the Rise of Society Governance Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.138

Abstract

This article advances the argument that waqf (Islamic endowment) constitutes a foundational model of society governance, in which communities institutionalize moral responsibility into durable public capacity. Rather than viewing waqf solely as a charitable or financial instrument, the study conceptualizes it as a governance architecture that enables societies to mobilize, preserve, and deploy resources for collective welfare independent of fluctuating political regimes. Through a narrative-historical analysis, the article traces waqf’s evolution from the Prophetic model of trust-based stewardship and the institutional consolidation under the early caliphs, to its resilience during dynastic centralization, its fiscal institutionalization in the Ottoman period, and its contemporary transformation within modern regulatory frameworks. Central to the analysis is the proposition that waqf embodies an early and enduring form of shared value creation. By preserving endowed capital while continuously generating social returns, waqf integrates economic sustainability with public benefit. This dual function positions waqf as a bridge between moral economy and modern governance theory, aligning closely with contemporary debates on stakeholder capitalism, sustainable development, and civil society resilience. The article further argues that waqf is more than its challenges. While issues of governance reform, transparency, and asset optimization remain significant, these represent transitional adjustments rather than structural weaknesses. Properly institutionalized, waqf strengthens community autonomy, enhances accountability through trusteeship, and sustains intergenerational responsibility. In an era marked by fiscal strain and institutional distrust, waqf offers a society-centered governance paradigm capable of generating shared value and reinforcing collective capacity beyond the limits of state and market mechanisms.
The Impact of Islamic Philanthropic Mechanisms on Poverty Alleviation and Economic Resilience in the Wake of Fuel Subsidy Removal in Nigeria Mikail, Usman Jibril; Muhammad, Adamu Abubakar; Babangida, Bala; Tijjani, Abdulkareem Ahmad; Adam, Maryam
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.140

Abstract

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Community-Based Tourism and Waqf: Measuring Social Impact and Socio-Economic Transformation Adamu Abubakar Muhammad; Abubakar Sadiq Magaji; Iklima Abubakar Shariff; Bala Babangida
Perwakilan Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.156

Abstract

Community-based tourism is increasingly considered as a new engine for sustainable development; However the sustainability of community based tourism relies on the effectiveness of funding, the good governance and the active involvement of local community. This paper examines the role of Waqf (Islamic endowment) in sustainable community-based tourism and aims to quantify the contributions of Waqf in poverty alleviation, education and capacity building, social cohesion among the communities of the destinations, etc. Using various sources from Islamic finance, tourism sustainability and socio-economic development literature, the paper integrates and synthesizes available case studies and empirical data for showing the role of Waqf in establishing community-based tourism sustainable livelihoods while promoting responsible behavior and involvement of all the stakeholders involved. The paper will then address issues on the governance of Waqf in tourism related activities, its transparency, mechanisms of benefit distribution. Ultimately the study can then prove that community-based tourism through Waqf is a major engine for the socio-economic development, local communities’ empowerment while preserving cultural and environment heritage of the destinations, as well as a powerful device for connecting the logic of moral economy to modern business practices. The research recommend here ways to strengthen Waqf contributions in sustainable development and we position Waqf not as a source of money, but as a catalyst for holistic community empowerment.
Community-Based Tourism and Waqf: Measuring Social Impact and Socio-Economic Transformation Adamu Abubakar Muhammad; Abubakar Sadiq Magaji; Iklima Abubakar Shariff; Bala Babangida
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.156

Abstract

Community-based tourism is increasingly considered as a new engine for sustainable development; However the sustainability of community based tourism relies on the effectiveness of funding, the good governance and the active involvement of local community. This paper examines the role of Waqf (Islamic endowment) in sustainable community-based tourism and aims to quantify the contributions of Waqf in poverty alleviation, education and capacity building, social cohesion among the communities of the destinations, etc. Using various sources from Islamic finance, tourism sustainability and socio-economic development literature, the paper integrates and synthesizes available case studies and empirical data for showing the role of Waqf in establishing community-based tourism sustainable livelihoods while promoting responsible behavior and involvement of all the stakeholders involved. The paper will then address issues on the governance of Waqf in tourism related activities, its transparency, mechanisms of benefit distribution. Ultimately the study can then prove that community-based tourism through Waqf is a major engine for the socio-economic development, local communities’ empowerment while preserving cultural and environment heritage of the destinations, as well as a powerful device for connecting the logic of moral economy to modern business practices. The research recommend here ways to strengthen Waqf contributions in sustainable development and we position Waqf not as a source of money, but as a catalyst for holistic community empowerment.
Rebuilding Communities through Waqf: Restoring Ethical Values and Social Cohesion in Contemporary Muslim Societies Isma’il Iliyasu Danladi; Adamu Abubakar Muhammad; Yusuf Isa Sawaba; Murjanatu Yusuf; Maryam Babani Muhammad
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.170

Abstract

In the context of present-day challenges in the Muslim world such as erosion of social cohesion, growing moral decay, loss of public confidence, family disruption, disengagement among youth, and widening socio-economic disparities, while much attention has been focused on waqf as an institution to fight poverty, expand education, promote healthcare, and economic empowerment, relatively little work has been done on its function as a civilizational vehicle to reinstate morality and rekindle social bonds. This article, therefore, puts forward an argument for viewing the waqf not as just a pious endowment but as a resilient institutional form that can serve to restore the ethical values and rebuild social solidarity in Muslim communities. Through an extensive library research of classical literature on Islamic history of waqf, and its contemporary research on Maqasid al-Shariah, social capital, community building, etc, this study establishes that waqf has throughout Islamic history been utilized to enhance education, strengthen families, build trust among the general public, reinforce a sense of citizenship, preserve the environment, strengthen collective identity, etc, beyond mere economic well-being. The article then outlines a Value-Centred Waqf Framework to position waqf as a multi-dimensional tool for reinculcating values, rekindling social ties, enhancing public service, and contributing to sustainable development of Muslim communities. Ultimately, this article concludes that a regeneration of waqf by its higher objectives in the Shariah provides a viable practical approach for strengthening Muslim communities from the bottom-up so they can better navigate the social challenges they face in the current global era.
From Welfare to Human Flourishing: Maqasid al-Shariah as the Nexus of Islamic Social Finance, Da'wah, and Sustainable Development Murjanatu Yusuf; Adamu Abubakar Muhammad; Yusuf Isa Sawaba; Maryam Babani Muhammad; Isma’il Iliyasu Danladi
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.171

Abstract

In recent years, there has been increased interest in the fields of Islamic Social Finance (ISF) and Sustainable Development. However, these fields have been considered separately, lacking an integrated approach that emphasizes the role of Da'wah as a tool for transformative change for the ethical and social betterment of society. Such fragmentation ignores the broader perspective of Maqasid al-Shariah which aspires not only for material progress, but also for the moral, social and complete human flourishing (falah). This article aims to utilize the Maqasid al-Shariah framework as the normative and strategic tool which integrates Islamic Social Finance, Da'wah, and Sustainable Development as a unified model for development.  Adopting a qualitative doctrinal methodology utilizing thematic analysis of the Qur’an, Sunnah, classic juristic and contemporary literatures, this study analyzes how zakah, waqf, sadaqah, qard al-hasan, Da'wah institutions and sustainable development practices play complementary roles in achieving Maqasid al-Shariah. This study argued that Islamic Social Finance should not be understood merely as poverty alleviation but rather as a catalyst for change which works alongside Da’wah as interconnected mechanisms for enhancing human dignity, social justice, ethical reform and social well-being for human beings and the protection of the environment for future generation. The Maqasid-based conceptual framework of Islamic development is presented for policy makers to govern and manage institution towards preserving and protecting: the religion, the life, the intellect, the lineage, the wealth, the dignity, the justice, and the environment. The paper conclude that an integration of ethical transformation and Islamic social Finance under the canopy of the Maqasid al-Shariah, would represent a more holistic approach to sustainable development than models solely focused on economic progress, and thus contributing to the ongoing debate on the Islamic development theory and practice.
From Political Philosophy to Peace Architecture: Revitalizing Waqf within Islamic Political Thought for Community Security and Conflict Transformation Ibrahim Isa Bello; Adamu Abubakar Muhammad; Abdullah A Afifi; Shaaban Idris Abdallah; Bilyaminu Yusuf; Murjanatu Yusuf
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.185

Abstract

In view of the chronic growth of conflicts, community insecurities, political instabilities, forced displacement, and socioeconomic inequalities in most Muslim societies, there has been a growing interest among academia and policymakers on the capabilities of indigenous governance institutions for sustainable peace and inclusive development. Despite the preponderance of state-centered approaches, liberal peace approaches, and humanitarian interventions in current peacebuilding agendas, much less attention has been paid to the constructive role of Islamic endowment (waqf) institutions as sustainable community security mechanisms and conflict resolution tools. Historically, waqf institution served not only as an institution for public charities but as one of the most robust institutions of Islamic political governance, which financially supports the implementation of policies aimed at developing education, health facilities, administration of justice, construction of public amenities, poverty alleviation, and social welfare thus contributing to social harmony and political stability. However, the waqf governance and conflict transformation functions remain understudied by the contemporary scholarship. This paper presents a conceptual framework that recontextualizes the role of waqf in the broader stream of Islamic political philosophy as an adaptive device in constructing lasting peace architecture. It employs a qualitative conceptual research design drawing from Islamic concepts of Siyasah Shar’iyyah, Maqasid al-Shariah, institution governance theory, and conflict transformation theory to explore this question based on a thorough review and synthesis of classical Islamic jurisprudence, modern scholarly works, and international policy documents. It finds out that Waqf has a great potential institutional capacity to address root causes of conflicts in a peaceful manner through equity-based wealth redistribution, social development, social protection, economic empowerment, mediation, and inclusive governance. The study presents a new model namely: Waqf Peace Architecture Framework (WPAF) that integratively links Islamic political philosophy and modern peace building strategy. It argues that reconstituting waqf as a governance institution rather than just as a charitable institution can foster community resilience, address social inequity, promote social trust and build up social capacity that transforms conflicts sustainably. The research ends with proposing recommendations for comprehensive policy reforms, institutional restructuring, and capacity development initiatives including institutional innovations and Waqf 2.0 in order to bring waqf institution into the current global peace architecture.

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