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Contact Name
Ahmad Nabilul Maram
Contact Email
nabilulmaram@gmail.com
Phone
+6285378122169
Journal Mail Official
journalaijqh@gmail.com
Editorial Address
Gg. Modin No.10 A, Jemur Wonosari, Kec. Wonocolo, Surabaya, Jawa Timur 60237
Location
Kota surabaya,
Jawa timur
INDONESIA
AIJQH
ISSN : -     EISSN : 30309352     DOI : 10.62032/aijqh
An-Nur International Journal of the Quran & Hadith (E-ISSN: 3030-9352) is primarily dedicated to disseminating original research papers on studying the Quran and Hadith. Twice a year by Yayasan Pesantren Mahasiswa An-Nur since 2023, it focuses on publishing original research articles (literature or field). AIJQH publishes articles in both English and Arabic, aiming to bridge the gap between two distinct Islamic and Western scholarship traditions.
Articles 35 Documents
Comparative Study of Verses on the Creation of Women from the Perspective of Buya Hamka and Faqihuddin Abdul Kodir H, Nurul Isra
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 1 (2024): AIJQH - May
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v2i1.37

Abstract

This research examines the concept of the creation of women in the Quran by comparing two interpretations from Buya Hamka and Faqihuddin Abdul Kodir, who employ different interpretative methods, namely the taḥlīlī method and the mubādalah method. The research method used is descriptive qualitative with a literature study, which is then analyzed comparatively to identify the similarities and differences in the views of these two figures. The difference in interpretation lies in Buya Hamka's focus on gender or sex differences, whereas Faqihuddin Abdul Kodir interprets verses related to the creation of women by focusing on the general meaning of these verses. Both agree that women are created from the same elements as men. In his work, Tafsir al-Azhar, Buya Hamka offers a different perspective on the authentic hadith used by mufassir, interpreting it as a metaphor or majazī meaning. Meanwhile, Faqihuddin Abdul Kodir's interpretation, using the mubādalah or 'mutuality' method, explains that there is no explicit indication in the verses that women's creation comes from men. He also argues that the authentic hadith regarding the 'rib' is merely a metaphor and adds that characteristics or traits like the 'rib' are inherent in every human being without distinction or specificity to a particular gender.
Yusuf Al-Qardhawi's Hermeneutics: An Alternative Moderate Reading of Qur'an Anas, Ahmad
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 2 (2024): AIJQH - November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v2i2.49

Abstract

Contemporary approaches to Qur'anic interpretation have often been criticized for their perceived excesses and controversial methodologies. This research explores al-Qardhawi’s concept of Qur'anic hermeneutics as an alternative method for a balanced and moderate approach to contemporary Qur'anic reading. Al-Qardhawi’s methodology integrates textual, socio-historical, and contextual approaches with modern scientific disciplines, providing interpretive flexibility that remains rooted in maqāṣid al-sharī‘ah while preserving the authority of the Qur'anic text. This study employs a descriptive qualitative methodology, analyzing al-Qardhawi’s hermeneutical concepts through his primary works, supported by secondary sources such as books and journal articles. The findings reveal that the Qur'anic text must be interpreted in alignment with the linguistic norms of its revelation, employing a linguistic approach alongside careful consideration of siyāq (context). Maqāṣid serves as a crucial instrument to validate the meanings of verses and contextualize them for contemporary realities. While the socio-historical approach is significant, al-Qardhawi maintains that the universality of Qur'anic lafāẓ (expressions) transcends the context of revelation and remains applicable to subsequent circumstances. Integration with various scientific disciplines is deemed essential for meaningful interpretation. Additionally, the insights of the Ṣaḥābah (Companions) and early scholars are valuable for comparing and reinforcing interpretative understanding.
Intertextuality in Tafsīr al-Jāmi‘ li Ahkām al-Qur’ān by al-Qurṭubī Wara, Jullul; Ahmadi, Ahmadi; Marsaton, Lukman
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 2 (2024): AIJQH - November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v2i2.52

Abstract

This study critically examines the intertextual patterns in Tafsīr al-Jāmi‘ li Aḥkām al-Qur’ān by al-Qurṭubī, focusing on its relationship with earlier works, particularly Aḥkām al-Qur’ān by Ibn al-‘Arabī. Intertextuality in this context refers to external influences and connections between texts, exploring how al-Qurṭubī engaged with, borrowed from, and elaborated on previous tafsīr literature. The research employs a descriptive-analytical method grounded in Julia Kristeva’s intertextual theory and is conducted through library research. The findings reveal distinct intertextual patterns, with the most prominent expansion pattern. This pattern involves quoting source texts and enriching them through elaboration and additional reasoning, demonstrating al-Qurṭubī’s intellectual engagement and methodological rigor. These results highlight the dynamic interplay between tradition and originality in al-Qurṭubī’s work, offering new insights into the intertextual practices in classical Islamic scholarship.
The The Meaning of al-maysir from the Perspective of Middle Eastern Mufasirs and Its Contextualization in Contemporary Contexts: English Maliha, Dewi; Alhusna, Mahdalina Nanda
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 2 (2024): AIJQH - November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v2i2.53

Abstract

This paper examines the perspectives of Sayyid Quṭb, Aḥmad Muṣṭafā al-Marāghī, Muḥammad ‘Abduh, and Wahbah al-Zuḥaylī regarding the meaning of al-maysir and its contextualization in contemporary settings. The study stems from the issue of modern prize-based draws, which share characteristics with the concept of al-maysir. The research aims to present a balanced interpretation to address these challenges. It explores the relationship between prize-based draws and al-maysir as outlined in Surah al-Baqarah [2]: 219 and Surah al-Mā’idah [5]: 90-91. A thematic tafsir approach is employed to capture the exegetical views, gathering related verses under a single theme for comprehensive analysis. The findings indicate that, according to Sayyid Quṭb, Aḥmad Muṣṭafā al-Marāghī, Muḥammad ‘Abduh, and Wahbah al-Zuḥaylī, not all forms of prize-based draws are deemed haram from a Quranic perspective. As technology has evolved, prize-based draws manifest in various forms, offline and online. The study concludes that draws associated with al-maysir—particularly those involving betting, fostering enmity, or causing negligence of religious duties—are impermissible. Among these exegetes, only Muḥammad ‘Abduh, in Tafsir al-Manār, specifically discusses maysir al-yanāṣīb, or lottery gambling, which closely resembles modern prize-based draws. Although contemporary draws may occur without direct interaction and may seem less prone to causing animosity compared to pre-Islamic gambling practices, they still involve elements of gambling as they represent the unjust acquisition of wealth without legitimate exchange or benefit.
Al-Uslūbiyyah fī Āyāti al-Ta‘ajjub fī al-Qur’ān al-Karīm Nur Kholis; Said, Imam Ghazali; Muayyad, Shobikul
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 2 (2024): AIJQH - November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v2i2.64

Abstract

تناقش هذه الدراسة الآيات المتعلقة بالتعجب الواردة في القرآن الكريم. بما أن القرآن هو كتاب مقدس يتمتع بأدب رفيع، فإن دراسة القرآن تتطلب منهجًا لغويًا، وفي هذه الحالة، الأسلوبية. يمتلك القرآن الكريم مجموعة متنوعة من الأساليب اللغوية في التعبير عن معنى التعجب. في الواقع، إذا كان التعبير عن جملة التعجب يعتمد فقط على صيغة التعجب مثل "ما أفعل" و "فعل به"، فإن الأدب اللغوي للقرآن لا يتم الوصول إليه بشكل كامل. تتمثل مزايا دراسة أسلوب التعجب في الكتاب المقدس للقرآن الكريم في عدة نقاط. أولًا، يعكس القرآن الله بكل مخلوقاته التي لها مكانة تستحق الإعجاب. ثانيًا، يعد دليلاً على أن القرآن يمتلك أدبًا لغويًا ديناميكيًا، وليس ثابتًا. ثالثًا، هو دليل على أن القرآن يحتوي على أوصاف متعددة في طرق التعبير - في هذه الحالة - التي تظهر معنى التعجب، وفي نفس الوقت يجب أن يتم فهم معنى التعجب بشكل غير موحد، بل من المهم أيضًا الانتباه إلى سياق الجملة.

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