cover
Contact Name
Siti Nurhasanah
Contact Email
admin@medpro.my.id
Phone
+626282321179659
Journal Mail Official
admin@medpro.my.id
Editorial Address
Bojongkoneng, Cibeunying, Bandung
Location
Kota bandung,
Jawa barat
INDONESIA
Journal of Society and Development
ISSN : -     EISSN : 27982270     DOI : https://doi.org/10.57032/jsd
Core Subject : Humanities, Social,
Journal of Society and Development (ISSN 2798-2270) is a peer-reviewed journal dedicated to the promotion and dissemination of scientific research. Special attention is paid to works related to social and development using an interdisciplinary perspective, especially sociology, anthropology, linguistic, economics, political science, and humanity. This journal is published two times a year, in June and December to develop human civilization in a better direction.
Articles 73 Documents
Reconceptualizing Islamic Financial Markets: A Moral-Economic Equilibrium Approach: Merekonseptualisasi Pasar Keuangan Islam: Pendekatan Keseimbangan Moral-Ekonomi Budiyono, Anton; Yusuf, Ayus Ahmad
jsd: Journal of Society and Development Vol 6 No 1 (2026)
Publisher : CV. Media Publikasi Profesional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57032/jsd.v6i1.340

Abstract

Recurring global financial crises and widening distributive inequalities expose the systemic failures of the conventional market efficiency paradigm in ensuring economic stability and justice. This article aims to reconceptualize financial markets through a moral-economic equilibrium approach as an alternative to the mainstream model. Employing a qualitative method via a critical literature review of conventional and Islamic economics, the study deconstructs the underlying assumptions of both systems to produce a new theoretical reconstruction. Research findings indicate that Islamic financial markets function as equilibrium systems that simultaneously integrate economic efficiency, moral values, and social objectives. The core foundation lies in the prohibition of Riba, Gharar, and Maysir, integrated with risk-sharing mechanisms and organic linkages to the real sector. This moral-economic equilibrium demonstrates that market efficiency and distributive justice can harmoniously synergize within the Maqashid al-shariah framework. In conclusion, the article asserts that Islamic financial markets represent a value-based financial paradigm oriented toward socio-economic welfare and sustainable development. The primary theoretical contribution is the provision of a new analytical framework that synthesizes moral and economic dimensions into a single, cohesive equilibrium construct to address the limitations of the efficiency paradigm in responding to contemporary global economic stability challenges.
Shared Values to Shared Action: A Global-Ethics Pathway for Youth Interfaith Tolerance in Indonesia: Dari Nilai Bersama ke Aksi Bersama: Jalur Etika Global untuk Toleransi Lintas Iman Generasi Muda di Indonesia Casram, Casram
jsd: Journal of Society and Development Vol 6 No 1 (2026)
Publisher : CV. Media Publikasi Profesional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57032/jsd.v6i1.338

Abstract

This study aims to analyze a global-ethics-based model of religious tolerance developed by Peace Generation in West Java by explaining how global ethics is understood as a shared minimum value framework, how this framework is translated into tolerance-building programs, and how it strengthens youth tolerance in a plural society. Employing a qualitative case-study design, data were collected through in-depth interviews, participant observation, and document analysis (training modules, facilitation guidelines, program agendas, and activity reports), and were analyzed thematically through coding, categorization, and theme development to map program mechanisms and behavioral indicators of tolerance. The findings indicate that Peace Generation frames global ethics not as religious equalization, but as a form of public ethics emphasizing shared minimum values (e.g., respect for human dignity, empathy, justice, and non-violence), operationalized through a structured sequence of activities: core values training, dialogue ground rules (safe space), facilitated interfaith dialogue, reflective communication exercises, and interfaith humanitarian collaboration. As a result, youth tolerance is strengthened as an observable social competence, reflected in more respectful communication, reduced prejudice, more peaceful conflict management, and increased cross-identity cooperation. This study contributes to tolerance scholarship by offering practical guidance for educational institutions and youth communities to design more applicable and sustainable tolerance programs, while also informing local policy discussions on strengthening tolerance. The originality of this study lies in its operational, empirical mapping of the mechanism chain “global ethics → program design → changes in youth tolerance competencies” within a youth interfaith institution, thereby complementing prior studies that tend to remain normative or stop at index/survey mapping without detailing program steps and behavioral indicators.
Journalistic Digital Literacy Training in Promoting Religious Moderation in Pesantren Cibiru District: Kesalehan Digital dan Moderasi Keagamaan: Negosiasi Otoritas Islam di Kalangan Santri di Sebuah Pesantren di Kabupaten Bandung Shodiqin, Asep; Khosim, Ali; Iryana, Wahyu
jsd: Journal of Society and Development Vol 5 No 2 (2025)
Publisher : CV. Media Publikasi Profesional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57032/jsd.v5i2.344

Abstract

This study aims to analyze how digital piety among santri in Islamic boarding schools (pesantren) in Bandung Regency shapes the ecology of Islamic authority and influences diverse forms of religious moderation in everyday practice. This study is important because the digitalization of da‘wah has expanded santri’s religious references while simultaneously carrying the potential to generate polarization when not accompanied by adequate literacy and guidance. The research employs a qualitative approach with a case study design. Data were collected through in-depth interviews with santri, observation of religious activities within the pesantren environment, and examination of relevant digital artifacts, such as religious content accessed and shared by participants. The data were analyzed using thematic analysis to identify patterns of religious practice, authority references, and emerging mechanisms of negotiation. The findings indicate that digital piety emerges as a structured religious routine through the consumption of short religious lectures, practices of saving and sharing content emphasizing ethical and moral values, and the curation of content perceived as “safe” and non-confrontational. Within a plural ecology of Islamic authority, kiai and pesantren teachers remain the final sources of religious legitimacy, while digital religious authorities function primarily as initial triggers of knowledge that are negotiated through account selection, interaction restraint, and cross-checking with pesantren authorities. As a result, religious moderation among santri appears more strongly as a lived social practice operating contextually between pesantren spaces and digital environments. The implications of this study highlight the importance of strengthening digital religious literacy, establishing accessible verification mechanisms, and developing pesantren-based content curation to reinforce religious moderation in the era of social media. The originality of this research lies in its articulation of the micro-level mechanism of “authority negotiation” as a bridge between digital piety and religious moderation, thereby offering both conceptual and empirical contributions to the fields of digital religion, Islamic authority, and religious moderation within pesantren contexts.