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El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
Published by Institut Agama Islam Nahdlatul Ulama Kebumen
ISSN : 28094328     EISSN : 28091779     DOI : https://doi.org/10.33507/el-mujam
Core Subject : Religion, Education,
Religion Other
El Mu jam invites researchers, lecturers and students to contribute the results of their studies and research in fields related to the academic world
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 44 Documents
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MENILIK PERAN WANITA: DARI KELUARGA HINGGA POLITIK Nuraini Habibah
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 1 No 1 (2021)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v1i1.331

Abstract

Islam merupakan agama rahmatan lil’alamin pembawa rahmat bagi alam semesta termasuk di dalamnya menciptakan kemuliaan bagi kaum wanita. Islam membawa ajaran yang memposisikan wanita dalam kedudukan yang terhormat. Tidak ada diskriminasi antara laki-laki dan perempuan. Masing-masing memiliki tugas dan amanah yang berkeadilan. Masing-masing memiliki hak dan kewajiban yang harus ditunaikan demi menjalankan peran sebagai wakil Tuhan di bumi (khalifatun fil ardhi). Wanita dalam Islam tidak hanya memiliki peran penting dalam membina keluarga tetapi Islam juga memberikan ruang gerak bagi wanita untuk berperan dalam kehidupan sosial maupun politik
HERMENEUTIC'S IN RELIGIOUS AND ISLAMIC CONTEXT Wahyuni Shifatur Rahmah
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 1 No 1 (2021)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v1i1.332

Abstract

Problematika mendasar dalam mengkaji hermeneutik adalah problem teks,baik teks historis maupun teks keagamaan, yang berkaitan dengan tradisi, di satu sisi, dan dengan pengarang di sisi lain. Agar problem tersebut tidak mengacaukan relasi antara pengarang (author ), penafsir (reader) dengan teks, dalam dinamika pergumulan pemikiran hukum Islam khususnya dan pemikiran Islam umumnya, perlu dilakukan dialektik yang kreatif dan kritis. Dengan demikian, menjadi keharusan mengetahui bagaimana tokoh-tokoh hermeneutika kontemporer semisal William E. Paden, Richard C. Martin, Shahrur, Nashr Hamid Abu Zayd, dan Khaled Abou El-Fadl menerapkan basis pemikirannya. Karena mereka sangat tajam mengkritik konservatisme pemikiran Islam dan berusaha mendekonstruksi hegemoni pemikiran klasik yang masih tertanam kuat dalam pengetahuan dan kesadaran umat Islam
KRITIK TERHADAP KONSEP TANZIL NASR HAMID ABU ZAYD DAN IMPLIKASINYA TERHADAP STATUS AL QUR’AN Muzayyin .
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 1 No 1 (2021)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v1i1.333

Abstract

Nasr Hamid berkesimpulan bahwa al-Quran adalah produk budaya (muntaj thaqafi), selain itu ia juga menjadi produsen budaya (muntij thaqafi) karena menjadi teks yang hegemonik dan menjadi rujukan bagi teks-teks lain. Disebabkan realitas dan budaya tidak bisa dipisahkan dari bahasa manusia, maka Nasr Hamid juga menganggap al-Quran sebagai teks bahasa (nas lughawi).Nasr Hamid menyatakan dengan tegas bahwa teks al-Quran ketika di-tanzil-kan kepada Nabi Muhammad berupa makna saja karena problem bahasa. Oleh karena itu, agar bagaimana bahasa Tuhan dipahami oleh ummat Islam maka Muhammad harus membahasakan dengan bahasa Arabnya.Maka dari itu, Nasr Hamid Abu Zayd berpendapat bahwa keabsolutan al-Quran yang sakral sebatas dalam bentuknya yang metafisis atau saat berada di lawh mahfuz. Atas dasar itulah, tulisan ini bermaksud untuk memaparkan gagasan atau konsep Tanzil Nasr Hamid Abu Zayd dan Implikasinya terhadap status Al-Quran, untuk kemudian memberikan kritik yang memadai terhadapnya
METAFORA AL-QUR'AN PERSPEKTIF MU'TAZILAH Isti’anah ,; Wahyuni Shifatur Rahmah
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 1 No 1 (2021)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v1i1.334

Abstract

Istilah majas (metafora) tidak terdapat di dalam Al-Qur'an, baik secara bahasa atau istilah, namun istilah al-mitsal dalam perkembangan tafsir adalah istilah yang sebanding maknanya dengan majas. Seiring dengan perkembangan tafsir dan takwil, terjadi pembatasan terhadap unsur-unsur dan jenis-jenis majas yang berbeda-beda, seperti kinayah, tasybih, isti'arah, hadzf, dan sebagainya. Mu’tazilah menganggap bahwa majas sebagai penakwilan yang utama. Ketika mereka sulit menganalisis struktur bahasa al-Qur'an untuk menjelaskan majas dari sebuah ungkapan, mereka berpegang kepada indikator akal (qarinah 'aqliyyah) yang mereka anggap lebih meyakinkan dibandingkan indikator kata (qarinah lafziyyah) yang terangkat dalam sebuah ungkapan. Untuk mengungkapkan konsep metafora al-Qur’an dalam perspektif Mu'tazilah, perlu kiranya menjelaskan beberapa tokoh Mu'tazilah dan karya-karyanya yang membahas tentang kajian bahasa, seperti Muqatil ibn sulaiman, Abu 'Ubaidah, Al-Farra’, Al-Jahizh, dan Al-Qadhi 'Abd Al-Jabbar.
PENGARUH VARIAN QIRÂ`AT DALAM PENAFSIRAN AYAT-AYAT AL-QUR’AN Nihayatul Husna
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 1 No 1 (2021)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v1i1.335

Abstract

Ilmu qirâ`at merupakan disiplin ilmu yang berbicara tentang tata cara artikulasi dan ragam perbedaan lafal al-Qur`an. Salah satu penyebab yang menimbulkan perbedaan qira’at adalah karakteristik tulisan Arab itu sendiri yang bentuk huruf tertulisnya dapat menghadirkan suara (vokal) pembacaan yang berbeda. Tulisan ini memberikan informasi tentang sejauh mana perbedaan qirâ`at berpengaruh terhadap tafsir ayat-ayat Al Qur’an yang berkaitan dengan aqidah. Selanjutnya, apakah perbedaan qirâ`at dapat menghasilkan penafsiran yang beragam yang saling bertentangan antar penafsiran satu dengan yang lainnya atau hanya sekedar saling melengkapi.
NASIKH WA AL-MANSUKH Anita Rahmalia; Ridho Pramadya Putra
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 2 No 1 (2022)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v2i1.515

Abstract

There are two sides to the view of the Al-Qur'an, namely that the Al-Qur'an is a book for Muslims which has no disagreements in it (ikhtilaf) but on the other hand there are verses in the Al-Qur'an which pronounce the nasakh pronunciation, namely in verse 106 Q.S. Al-Baqarah. Because of this, there are differences in the points of view of our ulama into two groups. First, those who accept and provide support for the text which means that in the Qur'an there is an annulment. These scholars include Ibnu Kasir and Ahmad Mustafa al-Maragi. Second, they do not accept nasakh in the sense of canceling the law that Allah directly revealed and they interpret nasakh as the same as takhsis or more specifically. The class of scholars included 'Abd al-Muta'al al-Jabri and Muhammad al-Bahi. So it is not surprising that the discussion related to Nasikh Wa al-Mansukh is an interesting topic to study.
POLIGAMI DALAM PERSPEKTIF AL-QUR`AN Isti'anah Isti'anah
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 2 No 1 (2022)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v2i1.541

Abstract

The practice of polygamy has existed long before Islam and has become a permissible custom. Unfortunately, many people assume that polygamy is a practice that was only known after the arrival of Islam. Ironically, Islam is considered to monopolize and legalize polygamy. In reality, Islam came by providing restrictions on polygamous marriages with certain limitations. Justice in polygamy is an obligation that must receive special attention, because the word "fair" is very easy to say but difficult to implement. In this study, the author focuses on the verses of the Qur'an related to polygamy, namely; Surah An-Nisa' verse 3. This type of research is entirely library research taking data from literature related to the research theme. The analysis technique in this writing uses a content analysis model by exploring and analyzing the thoughts or views of scholars on the verses of the Qur'an related to polygamy.
ZIKIR FIDA DALAM PANDANGAN MASYARAKAT DESA SUMOROTO KECAMATAN KAUMAN KABUPATEN PONOROGO (KAJIAN LIVING HADIS) Ali Mahfuz Munawar
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 2 No 1 (2022)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v2i1.550

Abstract

Before Islam came, Javanese people believed in sending prayers to the dead so that they would be safe until Nirvana and could rest in peace. After Islam came, this tradition of sending prayers was not immediately eliminated. However, it was given a pattern containing Islamic values ​​by Sunan Kalijaga. So that an acculturation was created between Islam and the culture of sending prayers which was given the name fida. Fida is an activity carried out by Javanese people after death. This activity includes reading the letter al-Ikhlas a thousand times or reading tahlil 70,000/71,000 times which is addressed to the deceased with the aim of avoiding the torment of hellfire and getting rewards. This study attempts to find out the views of the Sumoroto Village community, Kauman District, Ponorogo Regency about fida. (1) How is the practice of fida in the Sumoroto Village community? (2) How do the Sumoroto Village community relate the practice of fida to the text of the hadith. In this study, the author tried to use the observation method, interviews, and documentation as data to support this research. The data analysis used is descriptive qualitative with a phenomenological approach to religion and anthropology of religious symbols by examining the concept of religiosity in the symbols present in the ritual. The results of the study concluded, (1) The meaning of fida for the people of Sumoroto Village is divided into two, namely burdening good deeds and freeing from the torment of hellfire (2) The views of the community about fida are diverse, such as getting rewards and being guaranteed by Allah SWT to avoid hell, as well as the growth of togetherness, helping each other, friendship and giving alms to the environment.
HADIS DALAM PANDANGAN JAMA'AH TABLIGH Lukman Hakim
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 2 No 1 (2022)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v2i1.551

Abstract

This study aims to obtain information about the Perception of Jamaa'ah Tabligh in understanding the Hadith of the Prophet, which is related to the hadith about their way of dressing, namely white robes, turbans and trousers above the ankles, or Cingkrang trousers. Likewise with the Khuruj da'wah activities, namely leaving the hometown for a period of 3 days to 40 days. The religious activities carried out are expected to help improve the values ​​of Islamic religious education. This type of research is entirely library research taking data from literature that is related to the research theme. The analysis technique in this writing uses a content analysis model by exploring and analyzing the thoughts or views of Jama'ah Tabligh on the Hadiths of the Prophet that they practice in everyday life.
QIRA’AH, RIWAYAH, THARIQ DAN WAJH DALAM VARIASI BACAAN AL-QUR’AN (STUDI SAMPLE RIWAYAT HAFSH DARI IMAM ASHIM) Muhammad Agus Salim
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 2 No 1 (2022)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v2i1.557

Abstract

For those who want to study the science of qira'at, they must know the difference between four key terms. Some people sometimes find it difficult to differentiate and then just mix them up. The four terms are qira'ah, riwayah, thariq, and wajh. In the science of Qira'at, mixing thariq in reading the Qur'an is called talfiq, takhlith or tarkib. Scholars who are experts in qira'at have warned the qurra' not to do talfiq in reading the Qur'an. Therefore, it is important for the qura' to study the narration of Hasfh from Imam Ashim which is used as a reference by most Muslims, especially in Indonesia. This research is entirely library research taking data from literature that is related to the research theme. The analysis technique in this writing uses a content analysis model by exploring and analyzing the thoughts or views of Jama'ah Tabligh on the Hadiths of the Prophet that they practice in their daily lives.

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