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El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
Published by Institut Agama Islam Nahdlatul Ulama Kebumen
ISSN : 28094328     EISSN : 28091779     DOI : https://doi.org/10.33507/el-mujam
Core Subject : Religion, Education,
Religion Other
El Mu jam invites researchers, lecturers and students to contribute the results of their studies and research in fields related to the academic world
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 44 Documents
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RUQYAH MANDIRI DI KALANGAN KELAS MENENGAH: STUDI LIVING QUR'AN DI PONDOK PESANTREN MU'ALLIMIN AMBULU JEMBER Ifah, Alif Wiladatil; Qurrotul Aini, Siti
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 1 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i1.2023

Abstract

Ruqyah independently at Al-Muta'allimin Islamic Boarding School is a form of living Qur'an in the form of tradition in society and the majority are attended by worshipers from the middle class. The focus of this research is (1) How is the process of implementing ruqyah independently at the Al-Muta'allimin Islamic Boarding School? (2) What is the meaning of the middle class congregation towards ruqyah independently at the Al-Muta'allimin Islamic Boarding School? (3) What are the implications of independent ruqyah at the Al-Muta'allimin Islamic Boarding School for the middle class congregation? This research is a qualitative research with the type of field research, using Karl Manheim's sociology of knowledge theory. Data collection techniques using observation, interviews and documentation. The results of this study indicate that (1) The implementation of independent ruqyah is carried out every Kliwon Wednesday night at the Al-Muta'allimin Islamic Boarding School. The process began with reading the tawassul, then strengthening the belief by reading the arguments about ruqyah by Kiai Masduki and immediately reading the prayers and verses of the ruqyah. (2) The meaning of the middle class congregation towards independent ruqyah at Al-Muta'allimin Islamic Boarding School is based on Karl Manheim's Sociology of Knowledge theory, namely independent ruqyah as an escape to seek medicine and peace of mind from business development problems, education problems, self-control problems and worship problems. (3) The implications of independent ruqyah at the Al-Muta'allimin Islamic Boarding School for the middle class congregation are that they are more diligent in worship, the heart becomes more calm and peaceful.
TAFSIR SURAT AN-NISA AYAT 34 TENTANG TANGGUNG JAWAB PENCARI NAFKAH PERSPEKTIF MUFASSIR INDONESIA Rokhmah, Siti; Nurseha, Muhammad Achid
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 3 No 1 (2023)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v3i1.2278

Abstract

This study aims to find out the thoughts and interpretations according to Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh about the responsibility of breadwinners in the family seen from QS. An-Nisa verse 34. In addition, to know the relevance of Sheikh Nawawi Al-Bantani's interpretation in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh about the responsibility of providing for the family seen from QS. An-Nisa verse 34 with the present age.Research on dTafsir QS. An-Nisa Verse 34 on the Responsibility of Breadwinners The perspective of Indonesian Mufassir (Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh)d is included in the category of literature (Library Research), where all materials and information needed are sourced from literature materials and books, be it the Qur'an, the book of tafsir or any other work relevant to this research.The results of this study, interpretation (Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh) in QS. An-Nisa verse 34, it is the husband who is responsible for making a living in the family. This is because the husband acts as the leader or head of the household. Interpretation (Sheikh Nawawi Al-Bantani in Tafsir Marāh Labid, Prof. Dr. Hamka in Tafsir Al-Azhār, and Prof. Dr. M. Quraish Shihab in Tafsir Al-Misbāh) in QS. An-Nisa verse 34 related to the responsibility of the breadwinner, is still relevant today.
RASIO ESOTERIS AYAT-AYAT EKOLOGI: STUDI INTERPRETASI KITAB “RUH Al-MA’ANI FI TAFSIR Al-QUR’ANAL-ADZIM” KARYA IMAM AL-ALUSI Fachri, Muhammad Saddam; Saka Arjuna, Bintang
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2197

Abstract

This research aims to examine the esoteric dimensions of ecological verses in the interpretation of Ruh al-ma'ani fi tafsiril Al-Qur'an al-azhim wa as-sab'il matsani by Imam Al-Alusi. This tafsir is known for its in-depth approach to the inner meaning of the Koran, including aspects of inner interpretation in ecological verses that are neglected in other research. This research uses a qualitative method with a library research type of research which uses library data sources as a reference. This research is descriptive analytical in nature to explore how al-Alusi interprets verses relating to the environment and the universe. The research findings try to show that Imam Al-Alusi not only discusses the zahir (exoteric) meaning of ecological verses, but also explores the inner (esoteric) meaning which includes the spiritual relationship between humans and nature, human moral responsibility in preserving the environment, as well as the role of nature as signs of God's greatness. This research highlights the relevance of esoteric interpretation in facing contemporary ecological challenges and invites readers to reflect on the deep meaning of Al-Quran verses related to ecology.
ANALISIS MAKNA KONTEKSTUAL AL-NUR DALAM AL-QUR’AN: KAJIAN TAFSIR TEMATIK Rohman, Abdul
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2338

Abstract

In the Qur'an, there are three types of words: (1) words that have only one meaning; (2) words that contain other meanings; (3) words whose meanings require further explanation. One term in the Qur'an that is interesting to study due to its derivative meanings is al-nur, which contains additional meanings and still requires further clarification. This article aims to examine and analyze the contextual meanings of the term al-nur in the Qur'an. This research is a library research, and the method used is descriptive-analytical, with a thematic tafsir approach. After thematically studying and collecting verses that mention al-nur, the researcher finds that al-nur in the Qur'an has derivative meanings, including the Essence of Allah, Islam, faith, the Qur'an and other books of Allah, the light given by Allah to the believers in the Hereafter, and the light of the sun and moon. Specifically, the meaning of al-nur encompasses both material and spiritual aspects. In conclusion, the derivative meanings of al-nur depend on the context of the verse and the narratives that explain its meaning. However, despite the differences in the meanings of al-nur in the Qur'an, they are still interconnected. If arranged in order, it is understood that the source of all light is the Essence of Allah, which manifests as light, and this light illuminates the heavens and the earth, whether in a spiritual or material form.
PENGARUH POLITIK DAN AGAMA DALAM PERKEMBANGAN KAJIAN HADIS DI YAMAN PADA ABAD KE-7 HINGGA KE-10 MASEHI Tri Marsela, Ratih; Putri Salsabillah, Rosa; Muhid, Muhid
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2503

Abstract

This article discusses the political and religious influences on the development of hadith studies in Yemen during the 7th-10th centuries CE. Yemen, as one of the centers of Islamic scholarship, played an important role in the transmission and teaching of hadith. This study explores how political conditions such as changes in power and the influence of schools of thought influenced the methodology of hadith studies in Yemen. The different approaches between the Sunni and Zaydi schools are also examined as factors that enrich, as well as challenge, efforts to standardize hadith methodology in the region. Using a historical and social approach, the study highlights the dynamic relationship between political power and the development of hadith scholarship as well as how educational institutions played a role in propagating different understandings. The results show that the development of hadith in Yemen was not only influenced by theological aspects but also by complex social and political dynamics.
ANALISIS HADIS TEMPAT YANG DICINTAI DAN DIBENCI ALLAH DALAM KITAB SHAHIH IBNU HIBBAN Mahfuz Munawar, Ali; Habibullah, Ilham; Azzahra, Khilya; Ramadhania Fitri, Mutiara
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2507

Abstract

The study of hadith requires methodological requirements for hadith which seem very complicated, because understanding hadith must go through two phases, namely the originality research phase of the hadith and the content analysis (matan) phase of the hadith. In this discussion, the hadith that will be analyzed is the hadith about the country that Allah loves is the mosque and the country that is hated is the market, which is quoted from the book Shahih Ibn Hibban written by Imam Ibnu Hibban. Among the scholars who are classified as transmitters of mutasahil, one of them is Ibn Hibban. In essence, a mosque is noble, not because it is noble in essence, but because of the virtuous human behavior in it, such as dhikr, reading Qur’an, prayers, and knowledge gatherings. In conclusion, the second hadith of places that Allah loves and hates is that Allah hates markets because of the evil done by humans in them, both in terms of commerce and communication between people. There is nothing wrong with activities in the market as long as we can protect ourselves from actions that can harm others or even things that can distract us from God. Through the analysis of the Takhrij Hadith we find that the degree of the hadith that has been discussed is authentic, there is no syadz or 'illah in the matan, the degree of the narrators of most of the tsiqqah strengthens this hadith so it can be concluded that this hadith is authentic and acceptable. This hadith is included in the marfu' hadith because it is attributed directly to Rasulullah SAW, and is a qauli hadith or words of the Prophet to a friend, namely Abu Hurairah. There is no shawahid in the transmission of this hadith because of Rasulullah SAW. Just convey it to Abu Hurairah.
MEREDAM KONFLIK PLURALISME AGAMA DENGAN SPIRITUALITAS AL-QUR’AN Habibah, Nuraini
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2585

Abstract

Plurality is inevitable. There is no single reality in this life. Humans are destined by God to have tribes and nations with different physical characteristics, thoughts, cultures, religions, ideologies, and traditions. These differences often cause tension and prolonged conflict and often result in loss of life. Of all the differences, religion is assumed to be the one that most often triggers conflict, because religion is the most fundamental and sensitive thing for every human being. Religious conflicts, both internal and inter-religious, can occur due to several factors such as differences in beliefs, differences in interpretation, religious fanaticism, and intervention from outside interests. It is important to provide an understanding to religious people that religious differences must be addressed with an awareness of religious pluralism. Religious pluralism is understood as an understanding that recognizes the existence of other religions outside of one's religion and respects them to practice the teachings of one's religion. Religious pluralism does not justify other religions, let alone consider them the same. Religious pluralism views that each religious person still holds a strong commitment to their respective religions. One effort that can be done to reduce religious conflict is to build awareness of religious spirituality in each religious adherent. Being religious is not just a formulation of rituals of worship, in fact the practice of rituals of worship is a form of presentation of a person's religious spirituality, which then the devout person must present himself in the form of a human being with noble morals. So religious spirituality must be implemented in the form of obedience to worship which then produces humans with noble morals. Thus, religious people whose level of religious spirituality is good should respect religious differences and dislike religious conflicts.
PENDEKATAN AL-QUR’AN DALAM MENGATASI TRAUMA ANAK BROKEN HOME DALAM Q.S. Al-BAQARAH AYAT 286 ( KAJIAN TAFSIR AL-MARAGHI) Almi, Muhammad; Hermanto, Edi; Hidayatullah, Mhd.Raihan; Putri Astuti, Wida; Masitoh Harahap, Siti
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 4 No 2 (2024)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v4i2.2610

Abstract

The Al-Qur'an is the holy book of Muslims which was revealed to the Prophet Muhammad SAW through the Angel Jibril Alaihissalam gradually over 23 years. The Al-Qur'an has many names, one of which is asy Syifa which means healing medicine, this is in line with the word of Allah which meaning, O people, a lesson (Al-Qur'an) has come to you from your Lord, a cure for diseases in the chest and guidance and mercy for believers, so the author tries to provide a solution to broken home children through the Al-Qur'an approach An, the research method used by the author in this research is a qualitative method with a descriptive approach, while the data collection technique in this research is literature study by searching for rivew literature through journals, magazines, theses, books and other rivew literature. The results of this research are to provide a solution to children whose parents have abandoned them due to psychological factors in the form of jealousy towards each other and declining or low economic conditions in the household, so that in this case the child becomes a victim both physically and mentally.
MENERAPKAN PENTINGNYA NILAI-NILAI KEJUJURAN DI DALAM BERBISNIS: STUDI ANALISIS Q.S AL-MUTHAFFIFIN 1-3 BERDASARKAN TAFSIR AL-MISBAH Hariki, Wahyudi Zulfa; Isty, Muhammad Athurjaza; Farhan, Nabil; Hermanto, Edi
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 5 No 1 (2025)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v5i1.2614

Abstract

In the business world, honesty is a basic value that is very important to build good relationships between businesss people and consumers. This study aims to explore the understanding of honesty in business in the Qur'an, especially Q.S. Al-Muthaffifin verses 1-3, as well as its implications in modern business practices. This research uses a qualitative approach with a library research method, analyzing primary sources such as the Qur'an and M. Quraish Shihab's Al-Mishbah commentary. As well as secondary sources that involve collecting and analyzing data from literature and reliable sources related to business ethics and honesty. The findings show that honesty in business not only includes truth in statements and actions, but also involves transparency and integrity in every business interaction. The research also highlights that honesty can increase trust between businesses and customers, and contribute to business sustainability. In addition, this research found that the fraudulent practices described in Q.S. Al-Muthaffifin verses 1-3 can damage a company's reputation and social relationships, and carry severe moral consequences in the afterlife. Therefore, the application of honesty values is necessary to create a good and sustainable business environment.
KREDIBILITAS PERIWAYAT MURJI’AH DALAM KITAB SAHIH AL-BUKHARI STUDI JARH WA TA’DIL TERHADAP IBRAHIM BIN TAHMAN Hamzah, Hakma; Utama, Zoli
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 5 No 1 (2025)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v5i1.2747

Abstract

The early development of hadith studies was accompanied by the development of various Islamic ideologies that influenced the originality of the traditions themselves. In this context, followers of certain groups often falsified traditions due to their bigotry towards their group. They are referred to as innovators. Among the scholars of hadith criticism, the narration of the narrator of ahl bid'ah is accepted and rejected by some. One example is Ibrahim b. Tahman, who was affiliated with the Murji'ah group and whose hadith is recorded in Sahih al-Bukhari. This paper aims to prove the capacity of Ibrahim b. Tahman as a Murji'ah narrator whose narration is accepted by al-Bukhari. The research method used is library research with a qualitative approach, relying on sources from various literatures. The results showed that: (1) Ibrahim b. Tahman has a strong intellectual capacity in the field of hadith, as evidenced by the high praise given by scholars who observe hadith narrators. This indicates that he fulfills the criteria of al-Bukhari's rijalul hadith. (2) The traditions narrated by Ibrahim b. Tahman do not reflect his Murji'ah understanding. On the contrary he narrated the traditions in the same manner as other Sunni narrators showing integrity and authenticity in his narration.

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