Jurnal Kawistara
Jurnal Kawistara aims to explore elements of Indonesian culture and society by publication of research findings and scientific innovations that are practically relevance for the preservation of local culture, environmental sustainability, social cohesion and community welfare. Jurnal Kawistara seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, and exploratory papers. In particular, Jurnal Kawistara looks for academic works that show the implication of social studies on practical issues concerning culture, environment, social cohesion and community welfare. Jurnal Kawistara also accepts papers from the discipline of natural science and technical studies that emphasize on social dimension of humanity issues. We invite critical and applied inquiries into wide range of sub-topics including but not limited to the following: 1. Culture (a unique study of performing arts and classical culture, traditional from various regions in Indonesia, and modern cultural arts such as dance, fine arts, and music art also includes the study of Indonesian literature on classical and contemporary literary issues) 2. Religion (Study of comparative religion, study of pluralism and religious diversity in Indonesia) 3. Media (Cultural studies and media, New Media and Contemporary Societies) 4. Gender (Urban Culture, Gender bias, and gender inequality) 5. Public policy (extractive public policies, distributive public policies, and regulative public policies) 6. Development (economic and social development, urban and regional development) 7. Environment (customs, social and environmental, land and natural resource utilization) 8. Disaster (local wisdom and social culture, disaster management, community empowerment, survival and humanity, disaster and social emergency response organizations) 9. Tourism (ecotourism, tourism management, religious tourism, urban tourism, and cultural tourism) Other disciplines (engineering, natural science, arts) that emphasize on their implication on social and humanity issues. All accepted manuscripts will be published both online and in printed forms. The journal publishes three thematic issues per year, namely April, August, and December.
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<![CDATA[Relasi Islam dan Budaya Lokal di Kalimantan Timur: Persepsi Tokoh Masyarakat Mengenai Islam Nusantara ]]>
<![CDATA[Noorthaibah Noorthaibah]]>;
<![CDATA[Abdur - Rozak]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.41206
<![CDATA[Islam Nusantara gave rise to many perceptions in the midst of Indonesian Muslim society, both in terminological discourse and practical perception. This study presents the results of qualitative research on Islam Nusantara in the perception of East Kalimantan community leaders from the Regency of Paser Grogot, Kutai Kartanegara, Samarinda City and Berau. In their perception Islam Nusantara is perceived as a catalyst between Islam, nationality, plurality and eternal truth. This was stated in the form of understanding and practice by East Kalimantan community leaders in religious life. In terms of their understanding, Islam Nusantara is perceived as a functional instrument of mutualism between Islam and culture towards productive diversity. While in practice, Islam Nusantara is placed as a foothold or starting point in carrying out da'wah to realize the simplification of human relations and eternal truth]]>
<![CDATA[Peran Media Digital dalam Meningkatkan Partisipasi Politik: Studi pada Tirto.id di Yogyakarta ]]>
<![CDATA[Ahmad Zubaidi]]>;
<![CDATA[Moh. Wildan Jauhary]]>;
<![CDATA[Lia Lestari]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.41407
<![CDATA[Digital mass media is expected to provide educational information about politics in order to raise the political participation of its readers. This article aims to explain the role of digital media in increasing political participation, the obstacles it faces, and its solutions, by looking at Tirto.id.This research was a descriptive qualitative research. Research data was collected through in-depth interviews and participatory observation and focus group discussion. They were complemented with literature study and online research to obtain secondary data. The result of this research was that as a digital media, Tirto.id exists with its vision and mission as press media in providing actual reports while maintaining credibility. To this day Tirto.id maintains the values and rules mandated in the press law to continue providing information, education, entertainment and social control . Tirto.id plays its role in increasing political participation, as seen in its readers’ many responses to its reports, especially with regard to political news which was connected to its social media. It is also evidenced in how Tirto.id keeps its credibility by giving data-based balanced information data, validated through data checking and independent research, as well as its writer columns, though the latter is still limited.]]>
<![CDATA[Strategi Pengembangan Agribisnis Kopi Arabika di Kabupaten Simalungun ]]>
<![CDATA[Ulidesi Siadari]]>;
<![CDATA[Jamhari Jamhari]]>;
<![CDATA[Masyhuri Masyhuri]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.41703
<![CDATA[Coffee is an important export commodity for Indonesia, which contributes a sizeable foreign exchange. Indonesian coffee production is still fluctuating. Simalungun is a regency in North Sumatera province which have significant potential for the development of Arabica coffee commodity. However, there are some obstacles in the development of arabica coffee farming including land resources utilization, aspects of cultivation, harvest and post-harvest, and institutional aspects. Therefore, it is necessary to formulate business development strategies for arabica coffe agribusiness. This study aims to determine priority strategies from various alternatives in developing Arabica coffee. Determination of the location of the study was done purposively. Respondents in this study were experts or key people who understoodarabika coffee agribusiness. The method used in determining respondents is purposive sampling. Primary data is obtained through direct interviews conducted with respondents and secondary data obtained from books, journals and books of the agricultural service report. Several alternatives in this study were determined based on the results of discussions with the experts and also based on the literature and previous research. Some of these alternatives are then compared in a questionnaire for the respondents. The comparison is then processed using the analytic hierarchy process method (AHP). Data processing is done using the expert choice application so that a priority alternative appears. The study oncludes that based on analytic hierarchy process, the priority strategy is developing the capacity of human resources (HR) of agribusiness actors]]>
<![CDATA[Faktor-Faktor yang Mempengaruhi Niat dan Keputusan Konsumen Membeli Sayuran dan Buah Secara Online ]]>
<![CDATA[Esi Asyani Listyowati]]>;
<![CDATA[Any Suryantini]]>;
<![CDATA[Irham Irham]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.41891
<![CDATA[Compared to other goods, online trading on fresh agricultural products such as vegetables and fruit is still relatively new for the Indonesian people. What drives this growing interest in purchasing agricultural products online? This study aims to examine the factors influence consumers' intentions in purchasing vegetables and fruit online and further analyzes the influence of purchase intentions on consumers’ decision to make the purchases online. The study was based on analysis of 146 users of online vetabales stores in various more than 10 online platfom accessible in Indonesia from July to August 2018. Users are aged from 15 to more than 54 years. Using seven exogenous latent variables predicted to influence purchase intentions, this study found four variables which proved to influence purchasing intentions, namely perceived usefulness, perceived price, income, and electronic word of mouth. Three variables were perceived ease of use, trust, and perceived risk prevention does not affect the purchase intention. The purchase intention as the first endogenous latent variable proved to influence consumer purchasing decisions as the second endogenous latent variable. ]]>
<![CDATA[Membaca Fenomena Menguatnya Perayaan “Islamisasi” di Indonesia Pasca Reformasi ]]>
<![CDATA[Dian Dwi Jayanto]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.42579
<![CDATA[The strengthening of Islamization (Islamisasi) or the revival of religious awakening in the post-reform Indonesia has become an appealing topic to be studied by social scientists. Islamization, in this study, is not defined in terms of the discourse of religious political relations (such as relations of state and religion), but refers to the existence of social religious expressions which are marked by considerable exploration to form a new meaning of Islam (Islamization) which involves various elements, especially capitalism and modernity. This paper provides an overview of how social scientists see the phenomenon of Islamization in the post-reform Indonesia. This overview is important in order to discuss the viewpoints or better known as "standing positions" of scientists in seeing the phenomenon of Islamization in Indonesia. This paper uses a literature study in the form of collecting various relevant studies related to the analysis of Islamization in the post-reform Indonesia. It then simplifies a number of selected studies from various scientific writings and finds various perspectives, including ones which see this phenomenon as a symptom of radicalism, a form of the success of commodification of Islam. Another perspective makes use of the concept of Post-Islamism and links it with the hybrid identity concept. In the end, this paper concludes that there are two big perspectives, besides the mainstream perspective of radicalism and terrorism, namely the commodification of Islam and Post-Islamism. This research argues that these two perspectives can be used as a basis for thinking in reading the dynamics of increasing social-religious expression in Indonesia with different analytical levels. ]]>
<![CDATA[Faktor yang Mempengaruhi Niat Mengadopsi Usahatani Sayuran Organik di Kecamatan Getasan Semarang ]]>
<![CDATA[Vaniamon Wira Yasyak]]>;
<![CDATA[Suhatmini Hardyastuti]]>;
<![CDATA[Slamet Hartono]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.44983
<![CDATA[Organic farming has attracted increasing attention in recent decades. Many believe this is necessary to maintain agricultural production while addressing environmental damages caused by conventional farming methods. However, the adoption of organic vegetable farming in Indonesia is still fairly slow. The fact that only a small number of farmers adopt organic farming begs explanation. Studies have shown that intention determines human behaviors. The problem is that intention to choose organic farming does not always manifest in behavior. To address this problem it is helpful to consider three factors affect how intention manifest in behavior, namely attitudes, subjective norms, and behavioral control. Based on in the case study on the central vegetable farming area of Kopeng village where conventional farming is still dominant, this paper analyzes the intention organic farmers in the light of the theory of planned behavior. Applying the SEM-PLS model of analysis, it identifies the key-driver organic farmers. This study found that farmers’ positive attitude toward organic farming is not the main drive in their shift from non-organic to organic farming. Rather than subjective norms, behavior control has the greater influence on the farmers’ choice to adopt organic vegetable farming. Famers view organic agriculture positively; but the main obstacle is the access to information about organics, certification capabilities and other aspects of behavioral control which make adoption rate for organic vegetable farming is still low. ]]>
<![CDATA[Adaptasi dan Transformasi Lagu Adat dalam Liturgi Gereja Katolik di Manggarai Flores ]]>
<![CDATA[Yohanes S Lon]]>;
<![CDATA[Fransiska Widyawati]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.45244
<![CDATA[Manggarai, a community in Flores, Eastern Indonesia is known for its rich culture of folk songs with unique rhythm and lyrics. There are various types of folk songs for different purposes such as traditional chants, harvest celebrations, lamentation of the dead, war anthems, children songs, and other profane functions. When European missionaries started Catholic evangelization in Manggarai in the beginning of the 20th century, many of these folk songs were prohibited due to their use in rituals deemed idolatry. However, some missionaries saw the potential of folk songs for evangelization and empowered local artists to arrange Catholic liturgical songs based on these traditional songs. Eventually, many folk songs were adapted and transformed into Catholic hymns. This paper explores this irony through socio-historical research to understand the relationship dynamics between the Catholic Church and the Manggaraian culture. This research has discovered that there is a dialectical encounter between Catholicism and the Manggaraian culture which has shaped a unique identity of the Catholic Church in Manggarai]]>
<![CDATA[Rekayasa Bahasa dan Konstruksi Politik “Persatuan-Kesatuan” dalam Wacana “Negara Kesatuan Republik Indonesia” ]]>
<![CDATA[Agus Suwignyo]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.48974
<![CDATA[The formation of the Indonesian nation-state is inseparable from linguistic engineering. This includes phrases that transformed their lexical meaning to become a binding political concession produced by Indonesian political leaders in the 1940s and 1950s. The official name of the Indonesian state “The Unitary State of the Republic of Indonesia” is the result of this political concession in the statecraft of Indonesia. This article aims to examine the meanings of the “unity and unitary” phrases in the imagined form of Indonesian nation-state. Why was “unity and unitary” an effective political tool for the shaping of the imagination of “Indonesia”? Linguists and historians would these choices of words as a reflection of the power of language in the creation of facts. Language can transform a lexical fact into a material one. It is therefore essential to understand how did the phrase “unity and unitary” transform from a lexical to a political meaning in the context of Indonesian history? This article is based on literary analyses of official relevant documents, including the assembly proceeding of the Council for the Investigation of the Preparation for Indonesian Independence (Badan Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia, BPUPKI) of August 1945, and the so-called Principal Guidelines for State Development (Garis-Garis Besar Haluan Negara, GBHN) of the New Order. It argues that the “unity and unitary” phrase represents a negotiation of diverse political elements which then shaped the crafting of Indonesian nation-state. The changes in the contexts in which the phrase was used show a changing association between the lexical and ideological meanings of the phrase. While these changes worked towards institutionalizing the Indonesian state, this article concludes that they also submerged the people’s discontents. The phrase “unity and unitary” reflected the making of people’s uniformity to a large extent. ]]>
<![CDATA[Sakpada-Pada. Jalan Tengah Kesetaraan di Pedesaan Jawa, 1850 – 2010 ]]>
<![CDATA[Pujo Semedi]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.52182
<![CDATA[This study discusses the praxis of human equality among mountains farming communities in petungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.]]>
<![CDATA[Sakpada-Pada: Jalan Tengah Kesetaraan Di Pedesaan Jawa, 1850 – 2010 ]]>
<![CDATA[ Jurnal Kawistara Vol 10, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.57623
<![CDATA[This study discusses the praxis of human equality among mountains farming communities inPetungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.]]>
