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Academic Journal of Islamic Principles and Philosophy
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 27227170     EISSN : 27222543     DOI : https://doi.org/10.22515/ajipp.v5i1.9181
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Academic Journal of Islamic Principles and Philosophy is highly dedicated as public space to explore and socialize academic idea and research findings from the researcher, academician, and practitioner who are concerning to develop and promote the values of religious moderate and tolerance, with the following but not limited to these specific issues Quran and Hadits Studies Living Quran and Hadits Methodology of Quran and Hadits Quranic Exegesis in Indonesia, Middle East, West and other areas Philosophy Studies Islamic Philosophy Islamic Thought Islamic Manuscript Other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development, especially on Islamic Principles and Philosophy Studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 65 Documents
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KISAH NABI MŪSĀ DALAM SURAT AL-QAṢAṢ (STUDI PEMIKIRAN AL-ṢĀWĪ DALAM ḤĀSYIAH AL-ṢĀWĪ ‘ALĀ TAFSĪR AL-JALĀLAIN) Amriah Nurul Khasanah
Academic Journal of Islamic Principles and Philosophy Vol. 2 No. 2 (2021)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the thoughts of al-Ṣāwī in the story of Prophet Mūsāin the Surahof al-Qaṣaṣ. Al-Ṣāwī is a figure of Qur’an interpretation (Tafsīr) born in Egypt, and came from the Maliki school of the Khalwatiyyah Sufi sect. He composed Ḥāsyiyahal-Ṣāwī ‘alā Tafsīr al-Jalālainfrom the Tafsīr of Imām Jalāl al-Dīn al-Maḥallī and Imām Jalāl al-Dīn al-Suyūṭī who is different from him. The study of al-Ṣāwīrelated to the Surahof al-Qaṣaṣis interesting because he named it as the Surahof Mūsā. The results of this study concluded that the explanation of al-Ṣāwī in the story of Prophet Mūsā in Surahal-Qaṣaṣcovers the life of Prophet Mūsā from childhood to adulthood. It begins with the dream of Pharaoh who will be ruled by a baby who comes from the children of Israel until the Prophet Mūsā sovereign Pharaoh. Then the values ​​that can be learned from the story of Prophet Mūsā are the patience and obedience of the mother of Prophet Mūsā, the intelligence of Prophet Mūsā, trustworthy, tough, strong, mighty, gentle. and the struggle and persistence to deal with Pharaoh and his people.
HUSNUZAN DALAM PERSPEKTIF AL-QUR’AN SERTA IMPLEMENTASINYA DALAM MEMAKNAI HIDUP Mamluatur Rahmah
Academic Journal of Islamic Principles and Philosophy Vol. 2 No. 2 (2021)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i2.4550

Abstract

Problems in life are part of human life. Every human being will be confronted with life's problems ranging from family, work environment, and social circles. In reality, though, there were few who felt discouraged over an issue that remained unresolved and made him forget his own meaning and purpose in life to serve god. For that, husnuzan became necessary to rerecognize and apply to the knowledge that everything experienced in his life came from the almighty god. This article is for the purpose knowing hunsuzan in the perspective of the Qur’an, inclucing husnuzan to Allah,  Myself, others, and the circumstances and application of them in making a living. The kind of research used is heirloom studies with a descriptive method of analysis. The conclusions of this study include that Husnuzan can clear one's mind. With husnuzan, one is able to get rid of bad prejudices and re-awaken about the meaning of the events experienced, and can reassure the soul that is always shrouded in happiness, facilitated all affairs and elevated by Allah SWT.
PENGILMUAN ISLAM ZIAUDDIN SARDAR DAN RELEVANSINYA BAGI PERGURUAN TINGGI KEAGAMAAN ISLAM DI INDONESIA Farkhan Fuady; Raha Bistara
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.4937

Abstract

This article wants to explain how the development of science. Especially those related to Islam and Science. Every civilization makes efforts to continuously develop their knowledge (Religion and Science). Western and Eastern civilizations, especially Islam, which continue to compete to catch up with the West feel this dilemma. For this reason, it is necessary to have a Transfer of Knowledge process or even a cross between two scientific poles. Sardar is present as a Muslim thinker who wants to reconcile the two with the idea of ​​​​Islamic Science. this idea as self-criticism and offer in Islamic epistemology. Self-criticism in the sense of Islamic scholarship is present as a critique of the idea of ​​Islamization of Science initiated by al-Faruqi and the offer of Islamic epistemology as a new idea to bring together Islam and Science. This offer is a new scientific alternative for the Muslim generation who were born in the modern century, especially for PTKIN which will change its status from IAIN to UIN. Sardar plants are considered relevant to the new UIN in finding their knowledge which does not have two different poles, namely Islam and Science. By using Sardar's idea, the new UIN has a distinctive scientific style that other Islamic institutions do not have.
SPIRITUALITAS MASYARAKAT MODERN DALAM TASAWUF BUYA HAMKA Nur Azizah; Miftakhul Jannah
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5007

Abstract

Hamka's modern Sufism is very important for this modern era, because modern society is now trapped by a rational mindset and leaves the spiritual dimension, giving birth to a materialistic and dry lifestyle of spiritual values. This paper aims to examine the role of spirituality which is an important part of Hamka's Sufism as an alternative solution to the current humanitarian crisis. This type of research is library research, namely research through literature review or literature that presents material related to the research theme in the form of books, journals and reports from previous research results. In his modern Sufism, Hamka wants to interpret Sufism which is an old scientific discipline with a modern meaning, which is relevant today as an effort to make happiness in modern society dry from spiritual elements. Because the essence of Sufism according to Hamka is the purification of the soul and avoidance of desires, misery, and something bad. Hamka's modern Sufism thinking is very important and deserves to be used as a reference for the world today, because society has been influenced by materialistic Western traditions, in the sense that Muslim communities only think and act on worldly aspects compared to the hereafter
INTERTEKSTUALITAS HADIS PEREMPUAN SHALAT BERJAMAAH DI MASJID Muhammad Habib Zainul Huda
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5053

Abstract

This paper examines how to understand hadith in a socio-cultural political context. The author takes the example of the hadith, "Women Pray together in Mosques". The method that the author uses, contextual historical analysis by using the interconnection paradigm. This paper includes a type of literature by referring to Abdul Mustaqim's writing, "The Science of Ma'anil Hadith". The difference between this writing and the writing is, the application of the hadith studied. This writing is interesting and important to study, one of the reasons is, in Ramadan women worshipers in mosques more than in other months, of course it is Caused bythe understanding of the hadith above. Thus, the event gave rise to the Novelty of this writing, to reveal the true meaning of the hadith above. Among the conclusions of this paper : (1) The Importance of Asbabul Wurud, Stilistic, Socio-Historical Approach, Contextual-Redaction Analysis, destination, InterconnectionParadigm (Anthropology, Sociology, Psychology) in understanding hadith. (2) In considering the Socio-Cultural Context of Politics in understanding hadith, there is expected to be a compromise and dialogue between the use of hadith in the context of the past and the current context. (3) There is a hadith that seems mukhtalif about the virtues of women's prayers in the mosque. After being analyzed, it shows that: "There are virtues and wisdoms for women who pray in mosques rather than praying at home, especially in this day and age, while still paying attention to various conditions, conditions and ethics".
FILSAFAT HUKUM PIDANA PADA ANAK DI IRAN DAN INDONESIA Sandya Sandya Mahendra; Bambang Sukoco; Moh. Indra Bangsawan
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5056

Abstract

Every child has human rights as well as the rights of adults, so respecting children's rights is the same as respecting human rights. This paper aims to compare the policy of imposing the death penalty on a child between Iran and Indonesia. This research is a normative legal research conducted by examining library materials or secondary data. The approach used is a comparative approach, which is to compare child protection laws between Iran and Indonesia. The regulation of criminal penalties against children in Iran is regulated in Article 91 of the Iranian Islamic Criminal Code in 2013 and in Indonesia it is regulated in Law Number 35 of 2014 concerning Child Protection and Law Number 11 of 2012 concerning the Child Criminal Justice System. The regulation of legal protection for children in Iran and in the State of Indonesia, when compared, has quite basic differences in several aspects of the provisions of criminal acts and the criminal system. In the criminal setting in Iran, it justifies the application of the death penalty for crimes committed by children under 18 years of age. In the last 7 years, almost all juvenile offenders who were executed were sentenced to death based on qisas and hudud verses. Meanwhile, in Indonesia, it does not apply the death penalty to children but prioritizes restorative justice and diversion which is intended to avoid and keep children away from the judicial process so as to avoid stigmatization of children in conflict with the law and it is hoped that children can return to the social environment naturally.
ISLAMIC ECOTHEOLOGY: UNDERSTANDING THE CONCEPT OF KHALIFAH AND THE ETHICAL RESPONSIBILITY OF THE ENVIRONMENT Aulia Rakhmat
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5104

Abstract

This paper discusses the relationship between Islamic theology and environmental ethics. Based on the development of the discourse on an environmental problem that arises in the public sphere, Islamic theology as the divine discourse is required to participate in overcoming it at the conceptual level starting from the relationship between humans and the environment. The concept of human in Islamic theological discourse is defined as the center of universal consciousness through the concept of the vicegerent of God on earth (khalifatullah fil ard). Such a concept is often misunderstood as the legitimization of the supremacy of human power over other creatures on earth (anthropocentrism). Therefore, the objective of the study is to enrich studies on Islamic Eco-theology, especially related to the concept of khalifa and its relation with responsibility towards nature. To conduct the research, this paper applied an intertextual approach to extract and reveal the meaning of khalifa and its relation with responsibility in classical Muslim works of tafsir, philosophy, theology, Sufism, and theosophy. The result of the discussion shows that the meaning of humans as the vicegerent of God in the world is not the legitimacy of total mastery but a responsibility that must be fulfilled.
PERBUATAN MANUSIA MENURUT MUTAKALLIMĪN DAN PENGARUHNYA TERHADAP INTERPRETASI KONSEP QADR Irsyad Amrullah
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5195

Abstract

This study reviews the ideas of the Kalām scholars regarding human actions and their influence on the interpretation of the concept of Qadr, with the aim of describing the good and bad of human actions, the consequences of interpreting good and bad actions, the correlation of the concept of al-Taḥsīn wa al-Taqbīḥwith Ta' līl al-Af'āl, and to be able to distinguish between the problems of Kaun and Dīnī. This type of research is qualitative literature research with an intertextual approach from primary and secondary data sources related to the research theme. As for the result, this definition of good and bad does not only affect the principle of aqidah or belief but also widens its influence on the uṣūl al-fiqhdebate which becomes the methodology for taking law on the actions of a mukallafor which is obliged to apply sharia law. In conclusion, the definition of mu'tazilahis that in this case it departs from pure reason, while the definition of asyā'irahdeparts from the limitation of revelation and the rest which is not discussed by revelation is the realm of Allah's will, while Ibn Taimiyyah agrees that good and bad can be seen from both and raises the concept of kauniyyah and syar'iyyah so as not to fall into qadariyyah (denying destiny) and also jabariyyah or mujbirah (stating that all actions are the will of Allah which human not involved at all).
PONDOK DAMAI: A STUDY OF PELITA INTERFAITH ASSOCIATION MOVEMENT FOR INTERRELIGIOUS ENGAGEMENT IN INDONESIA Syafira Anisa
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 2 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i2.5523

Abstract

Indonesia possesses various religions and faith affiliations, so there is no doubt that there are multiple causes that have conflict due to several factors such as economic, social, and political. To minimize the possibility of the emergence of intolerance and discrimination, 'Pelita,' an interfaith association, seeks to realize the values of interreligious harmony among religious people, one of which is located in Semarang. Pelita aimed for the nation's adolescents to return to knitting peace in its annual plan, 'Pondok Damai’. This paper analyzed how the adolescents' activities in Pondok Damai are strongly oriented toward maintaining interreligious engagement. Using qualitative methods through a sociological approach, this paper interviewed participants involved in Pondok Damai and relevant literature research. Moreover, this paper used an analysis belonging to J.B Banawiratma, ‘Seven Moments of Dialogue’. Using the theory of Seven Moments of Dialogue, the author will interpret several Pondok Damai activities and how it contributes to interreligious dialogue in Indonesia. These moments contain dialogue of life, social analysis and contextual ethical reflection, study of religious traditions, interfaith dialogue in sharing faith and interfaith theology, dialogue of action and intra-religious dialogue. This research concluded that Pondok Damai became a forum for interfaith encounters with youngsters from different affiliations. Through their participation in a series of Pondok Damai activities, youngsters have established a true peace by interreligious engagement among them.
DIALEKTIKA FILSAFAT DALAM SEJARAH ISLAM: PEMIKIRAN DAN PROBLEMATIKANYA Nazhif Muhammad; Achmad Reza Hutama Al-Faruqi
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 2 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i2.5551

Abstract

Islamic philosophy has a long history of problems, both within and outside the Muslim body. Philosophy that originated in Greece has certainly given rise to judgment, condemnation, and even rejection from some Islamic circles. Al-Ghazālī (1058-1111 AD) with his book Tahāfut al-Falāsifah, which later made the stigma about philosophy worse and even led to his death, and which later appeared on the counter of an Ibn Rusyd with his book Tahafut At-Tahafut. This article highlights the thinking of Muslim philosophers and scholars in response to philosophy and mentions the reasons behind it, which will then be packaged in the form of the ups and downs of the development of Islamic philosophy. This article will also help decipher the origins of philosophy, its position in the tradition of thinking in Islam, and philosophy as a fusion between revelation and reason. This article's discussion uses a descriptive-analytical method that focuses on history. The results of this study can help recognize the role and position of philosophy in the intellectual history of Islam, which is then able to determine attitudes and views towards philosophy.

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