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Academic Journal of Islamic Principles and Philosophy
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 27227170     EISSN : 27222543     DOI : https://doi.org/10.22515/ajipp.v5i1.9181
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Academic Journal of Islamic Principles and Philosophy is highly dedicated as public space to explore and socialize academic idea and research findings from the researcher, academician, and practitioner who are concerning to develop and promote the values of religious moderate and tolerance, with the following but not limited to these specific issues Quran and Hadits Studies Living Quran and Hadits Methodology of Quran and Hadits Quranic Exegesis in Indonesia, Middle East, West and other areas Philosophy Studies Islamic Philosophy Islamic Thought Islamic Manuscript Other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development, especially on Islamic Principles and Philosophy Studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 65 Documents
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MELIHAT HIPERREALITAS GENERASI Z DAN PERAN PENTING AGAMA SEBAGAI KONTROL SOSIAL Danur Putut Permadi; Hanif Fitri Yantari
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i2.7585

Abstract

This research aims to trace the forms of hyperreality that occur in generation Z and analyze the position of religion in addressing generation Z's problems. This research is motivated by the social changes of the generation Z. As a generation born and grows in the digital age, often generation Z chooses "life" in the social media world by prioritizing brands. The impact that will be caused by this hypperreality world is a consumptive generation. The data collection method in this study uses the documentation method. From the results of the study it was found that the form of hyperreality that occurred in generation Z included in the world of fashion they prioritized the name of the brand. The name of the brand plays an important role in constructing people's views on them. Besides that, other forms of hyperreality among generation Z are that they use social media as primary needs. Social media actually becomes a place where the young world is. In such conditions religion has a central role as a guide for generation Z to not be compatible and excessive in living life.
DIMENSI TAUHID DALAM PEMBELAJARAN ILMU PENGETAHUAN ALAM BERBASIS FILSAFAT NATURALISME AUGUST COMTE Lusy Fajarwati; Irawan; Aan Hasanah
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i2.7933

Abstract

This article raises the problem of the lack of integration of tauhidic values ​​in Natural Sciences (Ilmu Pengetahuan Alam) learning in connection with the non-inclusion of tauhidic values ​​in the Learning Implementation Plan (Rencana Pelaksanaan Pembelajaran). This research aims to reveal how aspects of tauhid can be integrated in the context of Natural Sciences (IPA) learning, as well as how the concept of Naturalism proposed by August Comte can be applied in natural sciences learning. So the results can provide guidance to educators and teachers about the importance of the tauhid dimension in science education and inspire discussions about how Comte's naturalism can be applied meaningfully in modern and diverse educational contexts. The method used is philosophical qualitative, with an emphasis on conceptual analysis and Comte's philosophical understanding of Naturalism. The results of this research will highlight the challenges faced by teachers in integrating monotheistic values ​​in science learning, as well as the impact of this lack of integration on the education and development of students. Through a philosophical qualitative approach, it will also show an understanding of how teachers can understand and apply tauhid dimension in science learning effectively. Thus, the findings in it will provide insight into how to increase the integration of tauhidic values ​​in integrated natural science education, by referring to August Comte's naturalist concepts.
ANIMISME DAN MAGIS PADA MASYARAKAT MODERN: STUDI SOSIAL-KEAGAMAAN MASYARAKAT PESISIR TAPANULI TENGAH Muhamad Burhanuddin; Azdisyah Hutabarat; Sri Rahayuni Tanjung; Siti Ramadhani
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i2.7942

Abstract

Modern society is a society that has a very well-established and rational mindset in doing something. However, in reality on the ground there are still practices of animism and magic in faith and healing in the Central Tapanuli Society. Initially in E. B. Taylor's theory, human beliefs originated from animism, in religions of a local or large nature undergoing a religious evolution with complexity in the practice of worship. In his theory, J.G. Frazer revealed that magic is a human attempt to control the forces of nature. The method in this research uses text literature on the beliefs of the people of North Sumatera and the oral study of the history of the community of Central Tapanuli. This research confirms that there are still practices of animism and magic in the life of Central Tapanuli coastal communities.
NARASI KONTRA TERORISME PADA LITERATUR INDONESIA DAN ANIMASI FIKSI POPULER Luthfina Adania; Muhammad Luthfi Zuhdi
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i2.8144

Abstract

The author explores the potential of fictional media in counter-terrorism efforts, especially as an antidote to the spread of pro-terrorism narratives. Fiction media has the potential to bridge differences by spreading universal values that can transcend language, geography, and cultural boundaries. Multicultural culture helps teach tolerance and respect for one another. The method used is a literature study of previous research results. The selected studies used fiction and memoirs from Indonesia, as well as popular fiction from abroad, namely Avatar: The Legend of Aang and Fullmetal Alchemist. The conclusion of this research is that providing a sense of group or brotherhood arising from the similarity of favorite fictional media can transfer values that counteract the spread of terrorism. Lastly, there are suggestions for parents, teachers, and other stakeholders on how to select entertainment media that has counter-terrorism values to become learning media for children and adolescents based on the interests of the target audience, reviews from other adults, and ratings determined by government regulations.
PEMBACAAN DEKONSTRUKTIF ATAS RELASI AL-QUR’AN DAN BUDAYA: Studi Apresiatif-Kritis atas Pemikiran Nashr Hamid Abu Zayd dan Aksin Wijaya Aldi Hidayat
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i2.8422

Abstract

Naṣr Ḥāmid Abū Zayd and Aksin Wijaya argued that the textuality of the Qur'an in the sense that the Qur'an, like other texts, cannot be separated from the cultural situation in which it was revealed. Just as the text certainly contains cultural content, the Qur'an also contains Arab cultural content from the 7th century AD. This idea triggers pro and contra responses, but it is rare – if not to say not – to find an accurate critical response. Researchers who support this do not balance their appreciation with criticism. On the other hand, researchers who reject this idea submit inaccurate responses, because they use a theological approach, even though the argument of these two thinkers have a philosophical-linguistic nuance. This article aims to fill the gap in accurate criticism of the idea of the textuality of the Qur'an. This article criticizes the thinking of the two figures in advance with the same knife, namely the philosophy of language. We will use Derrida's deconstruction as a critical knife for both of their thoughts. Therefore, this article has two problem formulations as an agenda. First, what do the two figures above think about Qur'an? Second, what is the ambiguous point in their thinking regarding the Qur'an? This article will culminate in two conclusion. First, recognize quasi-objectively their thinking by basing understanding on the philosophical linguistic arguments they offer. Second, philosophically emphasizing that Arab culture has not infiltrated the Qur'an.  
KRITIK EPISTEMOLOGI ISLAM OLEH MUHAMMAD ABID AL-JABIRI DAN IMPLIKASINYA PADA ISLAMISASI PSIKOLOGI Ahmad Sulaiman; Nandy Agustin Syakarofath; Kusmana Kusmana
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.8556

Abstract

Jabiri's philosophical thought has had a very broad influence both at the global and national levels. The concept of reason is formed and active and the episteme trilogy allows a critical reading of Islamic law. It helps distinguish between the transcendent and absolute normative values ​​of Islam and the contextual historical and methodological side of Islam. Using Jabiri's thinking, this study will formulate a critique of the Islamization of Psychology movement that has been developing for a long time. The problem is that the Islamization of psychology works by consolidating the bayani episteme and making the bayani psychology dominant. This creates a theoretical dead end in Islamic psychology because it is bound by the text and context of the holy book, thereby ignoring the dynamics of modern science. It is also shown that other Islamic epistemes can give different forms to the Islamization of Science with the development that has been carried out by several Muslim scholars on a limited basis as an example. The implication is that Islamic psychology must present an alternative epistemological structure that overcomes old limitations before being followed by an Islamic psychology that is able to provide benefits throughout the ages.
MUHAMMAD ASAD'S DESIGN OF AN ISLAMIC STATE IN POST-COLONIAL PAKISTAN Ahmad Nabil Amir
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.8826

Abstract

The paper aims to highlight Muhammad Asad’s epistemological postulate on Islamic politics as reflected in his works on Islamic state. It seeks to address these fundamental problems: what is the legal basis that support and establish Asad’s position of founding an Islamic state? and how could this idea fairly accommodates with the prevailing notion of nation state in post-colonial context. Thus, the study set forth to find the answers based on such range of objectives: to analyse the underlying ideas of Islamic state as advocated in the classical sources, to define the basic constitutional framework as developed by Asad in the context of historical Pakistan, to estimate the implication of implementing Islamic law and its impact on the global politics and its compatibility with international law. In this regards, Asad had formulated the constitutional ideas of Islamic state whose constitution contains the provision of Islamic law that practiced and implemented the norms stated in the Divine Writ. This ideas was partly enshrined in the Pakistan constitutional law whose political establishment was formed in 1947. The paper essentially discussed Muhammad Asad’s political ideas and its underlying philosophy as espoused in his works. The study conducted based on qualitative approaches of the type of library research. The data were analysed by way of descriptive, analytical and comparative technique. The finding shows that Muhammad Asad had formulated comprehensive theoretical framework of legal aspect of Islamic governance drawn up from the fundamental principle and doctrine of the shariah, and its moral norms deriving from the explicit Qur’anic and sunnah text, while also advocating democratic ideals and principles based on conventional practice and requirement of modern context of nation state. Based on this main finding, it is concluded that Islamic teaching and its spiritual norms were compatible with democratic ideal and values of human right, participatory and constitutional government as implemented in the democratic space of Pakistan.  
TEOLOGI KERUKUNAN: BUYA SYAKUR DAN GAGASAN PENANGGULANGAN RADIKALISME BERAGAMA Muhammad Ihza Fazrian
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.8933

Abstract

Religious radicalism is a serious problem because it can trigger conflicts between believers. This problem comes from certain religious groups that claim their beliefs are the most correct, such as radical Muslims. Negative behaviors such as the phenomena of blaming others, violence, and even terrorism, occur due to religious radicalism. This research discusses the thoughts of a Muslim scholar named Buya Syakur about the theology of harmony as an effort to overcome religious radicalism. This type of research is a document research with descriptive-analytical method. The primary sources are two videos of Buya Syakur's lectures, Moderasi Beragama Merajut Nasionalisme & Toleransi Beragama and Dialog Kerukunan Islam–Buddha, as well as two of his works entitled Merawat Pluralitas and Berbagi Kebahagiaan: Mengenal Maqom-Maqom Tasawuf. The research findings showed that the concept of theology of harmony perspective of Buya Syakur is divided into three aspects, reviewing the concept of kafir and taqwa, looking critically through the life history of the Prophet Muhammad, and the importance of maintaining plurality and cooperation between religious communities.    
VOICING LIBERATION OF WOMEN: QASIM AMIN AND ASMA BARLAS Azhari Andi
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.9172

Abstract

Does Islam advocate inequality? This question has been a concern of Muslim scholars in recent centuries, notably Qasim Amin and Asma Barlas. Hence, this paper aims to make a comparative study of Amin and Barlas’s thoughts on the liberation of women. The data will be analyzed through a descriptive-analytic approach. The analysis finds that Amin and Barlas have similarities and differences in voicing women's freedom. They criticize and reconstruct some concepts considered established within the Islamic tradition, such as hijāb and polygamy. They firmly oppose the established idea of hijab, which means covering women's entire bodies except for their eyes, which is contrary to Islamic teaching. They disagree, however, on which a hijab should cover parts of a woman's body. Furthermore, Amin broadens the definition of hijāb, which restricts women's movements (qasr al-mar’ah fī al-bait). In terms of polygamy, however, they critically assessed the classical understanding of the permissibility of polygamy. Therefore, they impose strict conditions on the permissibility of polygamy. Nevertheless, Amin seems to advocate that polygamy is not permissible. Amin and Barlas were inspired to reform Muslim society, specifically women's liberation, by their social context and experiences. Despite their good intentions, their ideas have received both criticism and praise. This mixed reception emphasizes the continuous struggle in the Muslim world about gender, tradition, and modernization.
THE THE ROLE OF THE STATE IN FOSTERING RELIGIOUS HARMONY IN INDONESIA: A HISTORICAL REVIEW, CHALLENGES, AND POLICY TOWARDS MODERATION Alfina Hidayah; Nadia Rizky Fauziyah; Waskito Wibowo
Academic Journal of Islamic Principles and Philosophy Vol. 5 No. 1 (2024)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v5i1.9181

Abstract

This article explores the concept of moderation held by the State through the program run by the Ministry of Religious Affairs named Moderasi Beragama (Religious Moderation). The discussion consists of religious moderation throughout history of Indonesia, highlighted it as a moderate approach supported and organised by the state, including its strategies and challenges. This qualitative research uses content analysis as an analytical method of collecting data from primary and secondary sources. The study showed that Religious Moderation was campaigned by the State through several programs, strategies and a similar proposed agenda started even from the New Order era to the disruption era. Constructed by the multi-religious theological concept of moderation and strengthened by the State constitutional basis, the program met challenges that should develop some strategies to implement religious moderation effectively and efficiently. Although radicalism has not been completely eradicated, at least the state has committed to fostering religious harmony and moderation through inclusive state policies and collaborative efforts with various religious and community stakeholders.

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