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The Journal of Religion and Communication Studies
Published by Institute for Advanced Science, Social, and Sustainable Future
ISSN : -     EISSN : 30469651     DOI : https://doi.org/10.61511/jorcs.v1i2.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
The aim of JORCS is to provide a scholarly platform for the exploration and analysis of the intricate relationship between religion and communication within Muslim communities. Through rigorous research and critical inquiry, the journal seeks to deepen understanding of how communication processes intersect with religious beliefs, practices, and identities, shaping individual experiences and societal dynamics. The scope of the journal encompasses a wide range of topics and methodologies within the intersection of religion and communication. This includes but is not limited to: 1. Religious rhetoric and discourse analysis: Examining the language and communication strategies employed within religious contexts, and how they influence beliefs, attitudes, and behaviors. 2. Media representations of Islam and Muslims: Investigating the portrayal of Islam and Muslim communities in various forms of media, including news, entertainment, and digital platforms, and its impact on perceptions and stereotypes. 3. Digital and social media practices within religious contexts: Exploring the role of digital technologies and social media platforms in facilitating religious discourse, community engagement, and activism, as well as the challenges and opportunities they present. 4. Interfaith communication: Analyzing communication dynamics between different religious communities, and exploring strategies for dialogue, understanding, and cooperation in diverse religious contexts. 5. Religious activism and advocacy: Investigating how communication processes are utilized in religious movements, advocacy campaigns, and social justice initiatives within Muslim communities, and their impact on broader societal change. 6. The role of communication technologies in religious education and outreach: Examining the use of communication technologies for religious education, preaching, and outreach efforts, and their implications for religious authority, knowledge transmission, and community building. By addressing these and other related topics, The Journal of Religion and Communication Studies aims to contribute to scholarly knowledge, foster interdisciplinary dialogue, and provide insights that can inform both academic inquiry and practical interventions within Muslim communities and beyond. We welcome contributions from scholars, researchers, and practitioners from diverse disciplinary backgrounds, and encourage innovative approaches and perspectives that advance our understanding of the complex interplay between religion and communication in the contemporary world.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol. 3 No. 1: (February) 2026" : 5 Documents clear
Transformation of Muhammadiyah’s cultural dakwah in perspective of Islam: A literature review on role of dakwah bil-Hal in responding to diversity Palahuddin, Palahuddin; Putra, Bayu Karunia
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.2540

Abstract

Background: The cultural dakwah of Muhammadiyah plays a significant role in promoting tolerance and social cohesion in Indonesia’s diverse society. In the context of West Nusa Tenggara, a region marked by ethnic, religious, and cultural diversity, the practice of Dakwah bil-Hal da’wah through actions and real-life examples has emerged as a critical mechanism for addressing intergroup differences and fostering communal harmony. Methods: This study employs a qualitative literature review method, analyzing scholarly articles, policy documents, and organizational reports to examine how Muhammadiyah’s cultural dakwah adapts to and responds to the challenges of diversity in the region. Findings: The findings indicate that Dakwah bil-Hal effectively mediates conflicts and builds tolerance by integrating Islamic ethical principles with local social norms. Muhammadiyah’s initiatives, such as community service, interfaith dialogues, and educational programs, demonstrate that religious practice can actively promote social inclusivity without compromising Islamic values. However, challenges remain in fully institutionalizing these practices across diverse communities and aligning them with governmental diversity policies. Conclusion: The conclusion emphasizes that the integration of cultural dakwah and Dakwah bil-Hal provides a practical model for fostering tolerance and social cohesion in pluralistic societies. Novelty/Originality of this article: The novelty of this article lies in its synthesis of Islamic cultural dakwah theory with empirical insights from West Nusa Tenggara, offering a nuanced perspective on how faith-based initiatives can complement local governance strategies in managing diversity.
From jihad to terror: Deconstructing western media discourse on Islamism groups and its implications for global Muslim identity Kasyfi, Izazi
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.2656

Abstract

Background: This research is based on the phenomenon of Islamophobia that occurs in global society until now due to the framing of Islam carried out by the Western world through its media. The purpose of this research is to reveal how the framing of Islam by Western media is constructed and to what extent that framing influences the identity of other Islamic groups as well as the identity of Islam itself in the public sphere. Methods: This research uses a descriptive qualitative approach using Entman’s Framing Analysis method. The data collection technique is carried out through documentary study by taking news from Western media such as Fox News, New York Post, The Telegraph, The Guardian and the results of previous research researchers in the form of statistical data related to media coverage of CNN, and BBC to then be analyzed. In addition, other data is taken from social media such as Instagram and YouTube. Findings: The results of the study indicate that following the September 11 attacks by Al Qaeda, Western media framing expanded antagonism from Al Qaeda to broader Islamic groups, such as Hamas, and ultimately to Islam itself. This framing was disseminated not only through news media but also via entertainment and social media, generating moral legitimacy to discriminate Muslims. Conclusion: This study confirms that Western media framing is systematically responsible for the emergence of Islamophobia which has an impact on the confidence of Muslims to display their religion or religious identity in public. Novelty/Originality of this article: This study implements the Framing Analysis method to analyze news from Western media in depth by applying Entman's four main elements, namely Problem Definition, Causal Interpretation, Moral Evaluation, and Treatment Recommendations. This method is effective in exploring framing efforts in news reporting in a scientific and easy to understand manner.
Representation of tawhid values in the WhatsApp channel 'daily islamic' Mohammad Ali Danial; Nurrohmah, Aulia; Aini, Qurrotul
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.2685

Abstract

Background: The development of social media has changed the landscape of Islamic preaching from physical spaces to more interactive and dynamic digital spaces. This phenomenon presents opportunities for strengthening Islamic spirituality, particularly the values of tawhid, through media that are close to the lives of the younger generation. However, studies on the representation of tawhid values in digital preaching, especially on instant messaging platforms such as WhatsApp, are still rare. This study aims to analyze how the Daily Islamic channel represents tauhid messages in its da'wah content, as well as how the style of delivery and audience reactions contribute to strengthening spiritual meaning in the context of modern life. Methods: This study uses a qualitative approach with content analysis and online observation methods. Data was obtained purposively from Daily Islamic posts during the period of September to October 2025, which contained text messages, reflective quotes, and Islamic visuals relevant to the value of tawhid. All data were documented in the form of screenshots and analyzed inductively through the three main dimensions of tauhid, namely rubūbiyyah, ulūhiyyah, and asmā’ wa ṣifāt. The analysis was carried out by examining the message structure, diction, style of language, and audience responses to interpret the theological and spiritual meanings that emerged. Findings: The Daily Islamic channel presents a representation of tawhid that is not only theoretical but also practical through messages about gratitude, patience, trust in God, and prayer. These messages are communicated in a warm, reflective, and empathetic style that awakens the spiritual awareness of the audience to connect every event in life with God's plan. The positive reaction of the audience shows that an empathetic communicative approach is able to bridge theological values with the emotional needs of the digital generation. Conclusion: Digital da'wah through the Daily Islamic channel serves as a medium for shaping contextual and inspirational awareness of tawhid, presenting Islamic spirituality that is close to the psychological reality of modern society. Novelty/Originality of this article: This study offers a new perspective on digital da'wah based on the values of tawhid by focusing its analysis on religious messages on the WhatsApp platform, a communication space that is rarely studied but has great potential in shaping the spirituality of the younger generation.
Social media as a new space for communication and Muslim identity formation Ikasatya, Ririn Anugerah; Apriliani, Cahya
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.2696

Abstract

Background: This study discusses the role of social media, particularly Instagram and TikTok, as a space for the formation of Islamic identity among Indonesian Muslim youth amid a highly visual and competitive digital culture. The transformation of religious communication in the digital space marks the emergence of the phenomenon of digital religiosity, where piety is displayed through symbols, visual narratives, and online participation. Methods: A quantitative descriptive approach supported by qualitative analysis was used on 50 Muslim youth respondents who are active social media users. Data were collected through an online survey using a five-point Likert scale and analyzed using descriptive statistics and content analysis of open-ended responses. Findings: The results show that social media plays a significant role in shaping Muslim identity, especially among women aged 20–22 years. Islamic content on social media was found to increase understanding of Islamic values, motivation to worship, and reflective expressions of religiosity. However, the study also found ethical challenges such as digital riya' and algorithmic religiosity, where religious practices can shift to become performative due to the logic of popularity and platform algorithms. Conclusion: Social media functions as a laboratory for religious identity for Muslim youth, mediating between spiritual expression and popular culture while demanding strong religious digital literacy. Novelty/Originality of this article: This study offers a new perspective through the integration of social identity and digital communication theories in the study of Islamic communication, as well as introducing the concept of digital Islamic identity as a form of reflective piety in the online space.
Religiosity and well-being: An IFLS study on differences between majority and minority religious groups Iqbal, Anwar
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.3239

Abstract

Background: As a key component of well-being, happiness and life satisfaction are important issues of social welfare in sustainable development. In the context of Indonesia's multi-religious society, religiosity is believed to have an important role in shaping subjective well-being. However, the influence of religiosity on happiness may vary depending on the social position of religious groups. This study aims to examine the relationship between religiosity and subjective well-being by considering the role of religious groups (majority and minority) as moderating variables. Methods: The research data are sourced from the Indonesian Family Life Survey Wave 5 (IFLS-V) involving 24,596 adults aged 21-60 years (M = 37.4). The analysis was conducted using a moderation model with subjective well-being as the dependent variable, religiosity as the predictor variable, and religious group as the moderating variable. Findings: The results of the study indicate that religiosity has a positive role on each happiness (B = 0.068, 95% CI = 0.059 - 0.077) and life satisfaction (B = 0.156, 95% CI = 0.141 - 0.170). Minority religious groups tend to have lower levels of subjective well-being than majority religious groups. As a moderator variable, religious groups have a different role on the relationship between religiosity and each of the two indicators of subjective well-being. The religious group acts as a moderator between religiosity and happiness (B = 0.036, 95% CI = 0.006 - 0.065) where the effect is stronger for the non-Muslim group. However, the religious group does not moderate the relationship between religiosity and life satisfaction (B = 0.029, 95% CI = -0.019 - 0.077), so the effect of religiosity on increasing subjective well-being applies similarly for both groups. Conclusion: These findings confirm that the relationship between religiosity and subjective well-being is dichotomous and contextual, depending on the individual's socio-religious position. Novelty/Originality of this article: This article provides an original contribution by presenting national-scale empirical evidence on the differences in the role of religiosity on two indicators of subjective well-being between majority and minority groups in Indonesia.

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