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IBDA` : Jurnal Kajian Islam dan Budaya

ibda
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Published by Institut Agama Islam Negeri Purwokerto

ISSN : 16936736 EISSN : 24775517 DOI : -

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

The journal publishes review, paper, and research which on Islamic culture coverage such as; a) belief system in Islam, b) ideas of Muslim scholars, c) ritual system in Islam, d) institution, e) tradition or custom in Islamic society, and f) literature and Islamic art.

Arjuna Subject : -

Articles 221 Documents

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RELASI KIYAI-SANTRI DI PESANTREN MODERN ALKHAIRAAT MANADO Rajafi, Ahmad; Aisyah, Lisa
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Pesantren â€™s distinctive characteristics, is an intelligent cultural product which should be maintained and preserved sustainably. In Manado, Pesantren Alkhairaat becomes an important element in preserving tradi- tions of kepesantrenan (a-la pesantren) which is influenced by Arab tradi- tion. The relationship between kiai (clerics) with their santri (students), as a caretaker-caregiver should be studied, to determine the attempt of those two elements in maintaining pesantrenâ€™s unique traditions, as also the patterns of relationship that exist between them. As an Islamic insti- tution in Manado, Pesantren Alkhairaat until recently is still practicing some of typical Islamic traditions that became itâ€™s trademark. Relation- ship between various elements, especially kiai-santri is an important fac- tor for the continuity of these traditions in the future. Moreover, kiai- santri relationship in Pesantren Akhairaat Manado is more likely based on emotional relationships.

DISEMINASI KERUKUNAN UMAT BERAGAMA MODEL PESANTREN MAHASISWA DI PURWOKERTO Roqib, Moh
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This paper captures the tolerance of religious community as a dis- semination model implemented by an-Najah Islamic Boarding School for University Students motored by Kiai (Islamic Expert) and followed by Santri (Islamic Boarding School students). There were two dissemination approaches that had been conducted by an-Najah, they were academic and direct approaches through daily life. In terms of academic approach, it was conducted through Islamic studies such as reviewing classical Is- lamic book ( Kitab Kuning ) as the general characteristic of Islamic board- ing school reference, seminar, and dialogue with Moslem and non-Mos- lem scholars. Besides of those Islamic studies, an-Najah students were also taught about the nature of tolerance to face the diverse opinions and beliefs of other religions. In addition, an-Najah students were also intro- duced the diversity as well as the value of tolerance in living laboratory in the form of life skill training and community service involving the stu- dents and youth interfaith cooperation. The process of tolerance dissemi- nation had been conducted regularly and incidentally. Therefore, those practices could be maintained as a routine activity. To sum up, the pri- mary theoretical and practical studies implemented in Islamic boarding school could broaden the insightful perspective and pure heart as what was established through the Islamic boarding school tradition in line with the value of prophetic education.

TRADISI PENGAJIAN KITAB TURÃ‚TS MELAYU- ARAB DI PULAU SERIBU MASJID DAN SERIBU PESANTREN, LOMBOK, INDONESIA Fahrurrozi, Fahrurrozi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This paper focuses on the recitation and preservation of Arab- Malay Turast book reviews in Lombok, West Nusa Tenggara, which clas- sified into four sections: 1) Recitals ( Khalaqah ) 2) Public preaching from The Majelis Dakwah (Islamic Daâ€™wa council) and The Para Tuan Guruâ€™s ( AsÃ¢tiz) focused group studies ( Majelis Taklim ). 3) Formal material stud- ies at Islamic boarding schools ( pesantren ) 4) Reading of Malay Islamic books by commoner in several religious activities. This study is signifi- cant because, The Arabic-Malay books are considered as a treasure for the Archipelago and yet, it is starting to fade among the Malay Islamic society. This also seen from the more and more lack of interest in speak- ing and writing using Arab-Malay language. Unlike the era of 18-19 cen- tury, where Arabic-Malay is considered as the most important language among the Malay communities, since it was used in communication and media literacy. The most prominent stretch of the Malay Literacy could be seen in the 14th to 16th century where many books are translated, composed or adapted into several languages, includes Malay, Javanese, Sundanese, Bugis and many others. In fact, some Islamic Indonesian au- thors also re-wrote the books with similar style and content closed to the original book. Moreover, the tradition of reading and reviewing Islamic Malay books have long taken place in the midst of society. It was both read on the public preaching or individually, such as the research of the Sabilal Muhtadin fiqhâ€™s book by Syeikh Arsyad Banjar; Kitab Perukunan Ibadah Doa dan Zikr (worship, praying and remembrance), Hidayatus Salikin on Sufism; Fiqhâ€™s and Sufismâ€™s Al-Muhtadi Masaâ€™ilah which is also commonly used in nyaer form (reading the Arab-Malay books in a singsong manner); Qishashul Anbiya ; Kifayah al-Muhtaj; Nur Muhammad , and the story of the Husain bin Aliâ€™s killing.

Sompa and Dui Menre in Wedding Traditions of Bugis Society Basri, Rusdaya; Fikri, Fikri
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This paper investigates the dynamics of sompa and duiâ€™ menreâ€™ in wedding traditions of Bugis society in Sidenreng Rappang Regency, South Sulawesi. Sompa in Bugis society is giving money or property to the wife that becomes the pillar and the legal requirement in the wedding traditions. Then, duiâ€™ menreâ€™ is the money from the groom that must be dedicated to the brideâ€™s family as the budget for the wedding procession. The high value of sompa and duiâ€™ menreâ€™ in Bugis wedding tradition is determined by the social status of the bride and her parents that consists of nobility, wealth, higher education and her beauty. In terms of Maqasid al-Sharia perspective, duiâ€™ menreâ€™ has a mashlah}at â€™ sides that can motivate the youths to work hard to have income and as the symbols of noble position for the woman. However, that tradition also leads some mudharat sides; for examples, many men failed to marry; there is a tendency for sirri marriage (unregistered marriage), they do eloping and they tend to delay the age of marriage (preferring to be celibacy or spinster).

INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRIâ€™S POETRY Wachid B.S., Abdul; Waluyo, Herman J.; Pradopo, Rachmat Djoko; Suyitno, Suyitno
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This paper seeks to uncover A. Mustofa Bisri as a literary writer who â€œdeparts from Islamic boarding schoolâ€ which conveys intellectual religiosity through poetry. The concept of thinking used in this paper by exposing poetry as text, the world of Islamic boarding school as a con- text, and the interrelations both in poetry and religious Islamic intellectu- als as contextualization. First, the intensity of the written poetry is based on the intellectualreligiosity in theIslamicboarding school, so it is reli- giously timeless, and beyond the limitations of language usage. Aspects of events, aspects of experience, and aspects of the view of life (weltan- schauung) unite in the particular language and culture. Secondly, the prin- ciple that the idiocencracy of religious poetry based on Islamic values in the form of a poetical language is important to mark oneâ€™s poet as the context of the poetical of A. Mustofa Bisri. It should be interpreted not only as a symptom of poetical language that breaks away from the mean- ing of poetry (the religious experience expressed and simultaneously dis- played in poetry), but also the dynamics interrelated between poets, po- ems, and cultural backgrounds that surround them. Third, the religious experience manifested in the language of poetry is the deepestform of religious intellectual abstraction, i.e., divined and cherished love. This condition is shaped by the crystallization of knowledge as an action in the deepest dimension of oneâ€™s humanity to voice inner perceptions. By loving God, people will love Godâ€™s creation, man and the universe, as he loves himself. By loving each other and the universe as Godâ€™s creation, a lover will treat himself as a person of faith and do good deeds, and remind each other to hold fast to the truth, and remind each other to be patient. The concept cannot be separated from the perspective of al-Qurâ€™an and al-Hadith.

Simbolik Komunikasi Ritual Ukuwala Mahiate Masyarakat Islam Mamala Kabupaten Maluku Tengah sulaeman, sulaeman
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Ukuwala Mahiate, an integral part of the Muslim community rituals Mamala of Central Mollucas, a fusion of Islamic teachings interaction with indigenous peoplesâ€™ local wisdom, accompanied by offerings. This research would like to reveal the meanings of symbolic process ritual communication. This study aims to describe the process of ritual communication society in respect of Ukuwala Mahiate as a ritual. Through subjective interpretive method with ethnographic communication approach, the peoples undertook the construction symbols against Ukuwala Mahiate , has the meaning of the offering, solicitation, and hope. The meaning does not happen by itself, but a communication process in interpreting the process of ritual taking of palm sugar, medicinal oil, appeal and hope, communication action, and treatment of communication actors.

Potensi Naskah-Naskah Islam Minangkabau untuk Industri Kreatif sebagai Pendukung Wisata Religi Ziarah di Sumatera Barat Pramono, Pramono
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

The manuscripts of Minangkabau are mostly the collection of surau tarekat scattered in various places in West Sumatera. Some of the surau are always crowded visited by the congregation. Based on that phenomenon, this research is designed to discover and explore the potency of Minangkabau manuscripts that can be developed as a creative industry. Through these manuscripts are expected to provide support for the development of religious pilgrimage tour in West Sumatera which has not been managed properly and maximally until now. The method of the research applied is qualitative research method with three approaches, namely philology, codicology and creative industry. The data were collected through five stages, namely observation, recording and collection of manuscripts, literature studies, interviews and textual criticism. The technique applied in analyzing the data is based on the phenomenology approach to obtain a comprehensive understanding of the subject of the research. This study concludes that through the organization of the manuscripts containing the biographical content of tarekat scholars and their thought can turn the creative industries on, particularly the publishing sector. In addition, through illumination engineering (decoration in the script) can be developed into batik motifs. The publication of the selected manuscript text and the production of illuminated batik manuscripts can be a unique souvenir of religious pilgrimage tours in surau tarekat in West Sumatera.

AKOMODASI PESANTREN PADA KESENIAN RAKYAT DI CANGKRINGAN, SLEMAN, YOGYAKARTA Mawardi, Kholid
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This study investigated the construction of thoughts by KH. Ahmad Masrur and al-Qodir Islamic Boarding School to accomodate folk art; to reveal the relationship among KH. Ahmad Masrur, al-Qodir Islamic Boarding School, and folk art communities in Wukirsari village; and to find out the approaches of accommodation implemented in the folk art Village. The findings of this study led to some conclusions. First, on the one hand, Mr. Masrur (an Islamic expert) wanted to send the goodness and the beauty of Islam not only to be achieved by Moslems but also by other religious community. On the other hand, the folk art community wanted to maintain their existence in the diverse society. Therefore, those two intentions are linked to each other in order to accomplish those goals. Second, the relationship among Mr. Masrur, al-Qodir Islamic Boarding School, and Wukirsari village folk art community; in terms of historical context, it was the repetition of the relationship pattern in the past time that occured during the Islamisation process in Java. It was carried out by placing the locality as the basis of Islam. Mr. Masrur, al-Qodir Islamic Boarding School put themselves as the exponents of folk art; Mr. Masrur had the role as the patron and the community folk art had the role as the clients, and the overall relationship was accomplished based on mutually beneficial relationship. Third, the forms of accommodation roposed by Mr. Masrur towards folk art in Wukirsari village were through compromise and tolerance. The form of the compromise was visible through the willingness of both parties to feel and understand the circumstances of one to each other party. As for the form of tolerance, it was implemented by Mr. Masrur and al-Qodir Islamic Boarding School deliberately to avoid various disputes and conflicts.

RELASI KIAI-SANTRI DI PESANTREN FUTUHIYYAH, DEMAK Suparjo, Suparjo
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This writing discusses interpersonal relations between kiai and santri which concludes that ethic-pedagogic communication is a result from closed-distanced relation via habituation process based on unifying reflective-ethics conscience with practical conscience in religious patron- age social relation ethics value based. Both value and the practice of ethic- pedagogic communication tradition, in terms of interpersonal communi- cation between kiai and santri, contain positive and negative effects. The sense of kinship becomes an ideal value which should be preserved and adopted in educational system outside pesantren. The charisma-tization and symbolization towards kiai, create more awareness in studying pro- cess and maximizing self development during a period in pesantren and even beyond. Kiai - santri interpersonal communication restores many nega- tive - unproductive attitudes deliberately and ramifies positive - construc- tive side in everyday life. The more reflective conscience arises in many pesantren communities, significantly cementing the tradition. And if this habitus collectively formed and more and more become a tradition, this could affect to each person who enter the pesantren . This transformation into tradition could possibly occured because of the â€œabration of tradi- tionâ€ process.

NILAI-NILAI KITAB TARJAMAH SABIL AL-â€˜ABID â€˜ALA JAWHARAH AL-TAWHID PADA MASYARAKAT PESANTREN KETURUNAN JAWA DI SELANGOR Mohd Balwi, Mohd Taufik Arridzo bin; Sudardi, Bani
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Muhammad Salih Ibn â€˜Umar Semarang is one of the scholars from Java who lived during the colonialism of Netherlands in 19 th century un- til the early of 20 th century (1820-1903). He wrote a lot of religious books in Pegon Javanese language. One of his books is the book of Tarjamah Sabil al-â€˜Abid â€˜ala Jawharah al-Tawhid . The book elaborates the principles of one God conception in terms of ahlu Sunnah wa al-Jamaah . Although Muhammad Salih bin â€˜Umar Semarang has never been in Malay Peninsula, but his books including Tarjamah Sabil al-â€˜Abid â€˜ala Jawharah al-Tawh id has entered Malay Peninsula and been read as well as been learned by the societies of Malay Peninsula especially the descendants of Javanese society. The book gives sufficient and thoughtful knowledge regarding one God conception. The targeted readers and learners of Tarjamah Sabil al-â€˜Abid â€˜ala Jawharah al-Tawhid are the ordinary Islamic community, especially the Javanese descendants. Therefore, this paper discusses some principles elaborated in the book that influence the faith of Javanese descendants who live in Malay Peninsula based on Ahlu al- Sunnah wa al-Jamaah principles.

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