Jurnal KOMUNIKA
KOMUNIKA: Jurnal Dakwah dan Komunikasi is a scientific journal in collaboration with APJIKI (Asosiasi Penerbit Jurnal Ilmu Komunikasi Indonesia) with a focus on the study of communication theory, mass communication, Islamic communication, da'wah management, da'wah messages, da'wah media, da'wah methods, da'wah organizations, Islamic broadcasting, Islamic journalism, public relations, da'wah and politics, development of Islamic society, Islamic counseling.
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Potret Islam Sinkretisme: Praktik Ritual Kejawen?
Chakim, Sulkhan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.110
Javanese people, usually called Kejawen people, believe that all religions teach good values and spiritualpurity to reach perfection in life. They train their spiritual life and inner sense to achieve the highest existence of a human being.When the preaching of Islam came to Java, their rituals and religious practices were influenced by the new values of Islam.Through some dialogical processes, then occurs syncretism as a form of their religious and ritual practices.
Dakwah Sinkretis Sunan Kalijaga
Supriyanto, Supriyanto
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.111
Sunan Kalijaga is one figure from Walisongo that often reconcile Islam with reality. He didn’t destroy tradition orculture. Otherwise, he modifies content and core inside it with Islamic values. This effort often calls as syncretism, or in Gus Durterm ‘pribumisasi’. Wayang tradition, that still exists today amongst Javanese society, actually Hindu-Buddha tradition beforeIslam’s encountering. But with his wit, Sunan Kalijaga was able to insert new content to that tradition, namely Islamic values.
Menggagas Dakwah Penyelamatan Lingkungan
Hardoyono, Fajar
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.112
Environment has important role for supporting human activity. Basically, Environment gives resources which ishelpful for human activity to increase prosperity by exploring natural resources. As far as now, environmental qualitydegradation occurs in many countries in the world especially in Indonesia. Indonesia, one of the greatest forest areas andthe richest natural resources has been occurring environment degradation caused by irresponsible activity of many people.In several regions in Indonesia, people have to be ready for coming of natural disaster such as flood in rainy season anddrought in wet season, caused by degradation of environmental quality. Illegal logging, unsolvable rubbish management,and global warming are our problem today because we aren’t still fully aware about environment quality surrounding us.However, our religion has been teaching us about awareness in environment such us for keeping cleanness, not wasting ofrubbish arbitrarily, and conserve endangered animals and plants. How to improve our environment? Let’s go to campaignfor saving our environment
Agama, Persoalan Sosial, dan Krisis Moral
Bakri, Syamsul
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.113
As a part of social system, Islam is a powerful and huge potential to build our country. Therefore, Islam must playas inclusive, democratic, and plurals power. Islamic thought characteristic must have socio-cultural movement paradigm bytrying to show Islam’s form in daily life consciousness and build social institution system without religion banner. Socio-culturalmovement inclines to awareness and empowerment act to society and its institution as its commitment to democracy anddevelopment of autonomous civil society. When Islamic thought function as this cultural power, sociologically Islam willappear as social salvation. Therefore, this religion will be more down to earth and relevant to socio-historic problem at daily life.Islam will have role to liberate human from poverty, human rights violation, backwardness, corruption, etc
Modernitas dan Tantangannya terhadap Pelaksanaan Dakwah
Asmaya, Enung
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.114
Modernity is viewed differently in western and eastern/Islamic culture. In western, it is associated more on theissue of secularism, the separation between religious affairs and the state. Another issue is the application of economiccapitalistic system, which concerns with the material life and reduces the spirit of sharing. Besides, the development oftechnology has reduced the quality of interpersonal relationship and has caused worries and psychosomatics. Not allMuslims agree with these issues. However, modernity also gives spirit to the progress of Muslim society. It can make peopleuse their optimal thinking to manage natural resources and their potentials so that they can live much better. For that reason,modernity can be a certain challenge to the Islamic preaching.
Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia
Muridan, Muridan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.115
M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.
Pengajian dan Transformasi Sosiokultural dalam Masyarakat Muslim Tradisionalis Banjar
Alfisyah, Alfisyah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.116
Pengajian is a kind of Islamic preaching which has been found in traditional Muslim community in Banjar, SouthKalimantan. Pengajian is the origin of the emergence of Islamic boarding school (pesantren). Even though pesantren hasalready developed so fast, pengajian can keep its existence in Banjar traditional Muslim community. It even functions as aninstitution which can be dinamics and motivator of the sociocultural transformation in the society
Jurgen Habermas: Problem Dialektika Ilmu Sosial
‘Irfaan, Santosa
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.117
Habermas critical theory is a reconstruction effort to Frankfurt school that inspired by Karl Marx’s critical theory, thatfacing dead end. With continuing concern of his previous thinkers to radically alter practical thinking structure, Habermasformulate that concern with new and original critical theory concept. This is clear on changing process dimension, whereHabermas choosing different way from his predecessors, with non-revolutionary and non-violence. Namely, through socialtransformation, with emancipate dialogs, communicative method, without domination method
Islam dan Globalisasi: Sebuah Pandangan tentang Universalitas Islam
Khotimah, Khusnul
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.118
Globalization is a historical fact that has significant influence on society’s life system. This condition has to facewith wise reaction. Islam as religion that have universal and global order, certainly have role on solving globalization problem.Its clear from its universality, Islam can have significant role to shape global community. Islamic universalism can be seenfrom several manifestations, e/g: cosmopolitan cultural teaching, science development, holistic social order and completevalues. From this, Islam universality is able to face economic, education, culture, technology and other problems
Muhammad Nabi yang Dijanjikan
Aditiyawarman, Indra
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto
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DOI: 10.24090/komunika.v3i1.119
Moslem believed that Muhammad Rasulullah is God’s messenger that delivered as light for all human being.prophecy about his arriving also have written on earlier holy books before Islam (torah and bible) exactly as said on Sura al-Baqarah [2] : 146 and al-A’raaf [7]: 157. It’s said that he will come to fulfill all prophecies in Bible, will revive and renew allprophets teaching before him. However, in reality Jews and Kristen people unfairly conceal this fact from Moslem and theirown religious believer, for hundreds years till recent days