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Values: Jurnal Kajian Islam Multidisiplin
Published by Penerbit Hellow Pustaka
ISSN : -     EISSN : 30631939     DOI : https://doi.org/10.61166/values
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Values: Jurnal Kajian Islam Multidisiplin is a peer-reviewed journal published by Penerbit Hellow Pustaka In Collaboration with Pascasarjana Institut Agama Islam Tasikmalaya. The journal is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of multidisciplinary science and knowledge. In particular, papers which consider the following general topics are invited: Islamic Studies, Thought, Islamic Economics, Islamic Law, Islamic Business Studies, Islamic Educational Research and Religious Studies.. Values: Jurnal Kajian Islam Multidisiplin is published online six times a year (February, April, June, August, October, and December). Each of the issue has articles both on conceptual article and research article. Values: Jurnal Kajian Islam Multidisiplin in English or Indonesia written articles are also welcomed
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 112 Documents
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Literature Study on Jinayah Fiqh and Sources of Islamic Criminal Law from a Sharia Perspective Adam Muklis Sulaiman; Hamzah Irfanda; Syifa Ullinnas
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 2 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i2.172

Abstract

Fiqh Jinayah is a branch of Islamic jurisprudence (jurisprudence) that regulates criminal acts and punishments in Islam with the aim of maintaining the safety, justice, and welfare of society. This article focuses on an in-depth examination of classical and modern literature related to the concept of criminal jurisprudence and the sources of criminal law from a sharia perspective. The method used in this research is a literature review, examining related jurisprudence books, academic books, and scholarly articles. The findings of this study indicate that the basis of criminal law in Islam is derived from the Qur'an, Sunnah, ijma', and qiyas, all of which prioritize the principles of justice, crime prevention, and the protection of human rights. It is hoped that this research will broaden academics' insight into fiqh jinayah and its relevance to current Islamic legal studies
Between Sharia and Trend: The Relevance of Hadith on Muslim Clothing to Gen Z Fashion Culture on Social Media Bintang Lutfi R; Nasrulloh Nasrulloh
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 2 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i2.146

Abstract

This study analyzes the relationship between ethical principles of dress in the hadith and the modest fashion practices of Generation Z (Gen Z) as exposed on social media platforms, particularly Instagram and TikTok. Building on the strong influence of digital visual culture in shaping Gen Z's religious identity and lifestyle, this study seeks to elaborate on how Islamic sharia values ​​regarding dress etiquette are interpreted, adapted, and implemented within a contemporary aesthetic framework. The method used is an integrated qualitative approach, combining hermeneutical analysis of hadith, visual content analysis, and surveys and digital ethnography. This combination aims to understand behavioral patterns, visual fashion representations, and religious meanings manifested in Gen Z Muslim fashion styles. (Nasrulloh, 2022) Key findings indicate that sharia obligations such as covering the aurat (awrah), avoiding tabarruj (excessive adornment), avoiding syuhrah clothing (clothing of fame), and recommendations for modesty remain essential, but are reinterpreted through digital aesthetics. This modern expression is seen in the adoption of oversized styles, layering techniques, soft hijabi aesthetics, and modest streetwear. Gen Z demonstrates an adaptive attitude; they do not reject religious norms, but rather accommodate them creatively by considering aspects of comfort, personal expression, and the visual demands of social media. Muslim female influencers play a crucial role as mediators who bridge the values ​​of the hadith through compelling narratives and visual imagery. However, ethical challenges arise, such as the phenomenon of hyper-aesthetic modesty and the use of digital filters that have the potential to dilute the essence of modesty. This study concludes that the relationship between sharia and fashion trends is a dynamic process of negotiating meaning, not a contradictory dichotomy. The results of this study are expected to make a significant contribution to the study of visual Islam, the formulation of effective da'wah strategies in the digital space, and the development of a more ethical, relevant, and contextual modest fashion industry for young audiences.

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