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Nur Rohman
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Faculty of Ushuluddin and Dakwah (FUD), Universitas Islam Negeri Raden Mas Said Surakarta. Jl. Pandawa No. 1, Pucangan, Kartasura, Central Java, Indonesia, 57168 Phone: +62271-781516, Fax: +62271-782774.
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Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : https://dx.doi.org/10.22515/ajpif
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
AL-ARAF: Jurnal Pemikiran Islam dan Filsafat is highly dedicated as a public space to explore and socialise academic ideas and research findings from the researchers, academics, and practitioners who are concerned with developing and promoting the values of religious moderation and tolerance, with the following but not limited to, six main topics: (1) Islamic Thought; (2) Islamic Philosophy; (3) Islamic Theology; (4) Islam and Politics; (5) Islam and Culture; and (6) Qur’an and Hadith Studies. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any countries who are interested in these topics are cordially invited to submit their article to Al-A’raf and to use this open-access journal. Novelty and recency of issues are the priority in publishing.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 156 Documents
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JEJAK SEJARAH PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI Fathimatuz Zahra
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1126

Abstract

This study attempts to describe historical trace of the shifting community identity in region of Pati, Central Java; from religious identity to pub-culture (karaoke culture). Based on the qualitative approach, wherein the data gathered through an interview to the selected local leaders and observation conducted through various archeological remains and documents, this study revealed that the shifting identity happened basically was not a new thing. Based on the folklore believed by local community, story of Mbah Cungkrung, the first famous Islamic carrier and preacher, Pati has well known as the religious city. While from Babad Randukuning, the story of tayub dancer struggle called “Rondho Kuning”, the first women who built dance community although initially opposed by the Duke at that time, religious identity has shifted toward pub-culture. Although religious identity was not completely disappeared; the existence of some Pesantrens till nowadays as its evidence, but growing identity of pub-culture recently; the wide spreading culture of kethoprak and karaoke also used as its historical evidence.
ISRÂILIYYÂT DALAM TAFSIR AL-QUR’ÂN ALAZHÎM KARYA IBNU KATSIR Supriyanto Supriyanto
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1171

Abstract

This article ecxplores about isrâiliyyât in Tafsîr al-Qur'ân al-Adzim Ibn Kathir. According to the assessment of the scholarsnarrations contained in this book belong to the most valid.Nevertheless, it still raises a dilemma in this book, when the discoveryof some the history that is included in isrâiliyyât. Isrâiliyyât story isentered in round (without any selection) into a book of commentary,will be able to damage the face and purity of the interpretation of thetafsir Koran. This is, because the stories contain superstition andfalsehood that develops in the middle of the Jews and Christians, thenthey develop and distribute to the Muslims. In this book, there are atleast three categories isrâiliyyât, namely: first, history isrâiliyyât whichhe put but also criticized and commented upon truth, second, storyisrâiliyyât he put but without justified and also blamed, and the third,the story isrâiliyyât the inclusion in round without comment fromhim.
KHAZANAH ULAMA NUSANTARA : Tafsir Murāh Labīd Karya Nawawi Banten Tsalis Muttaqin
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1172

Abstract

In the history of Islamic development has well noted thatthere was an Indonesian Islamic scholar that very much respected bymost of the Islamic scholar in the Middle East. In fact, he has gottenhonorary title Sayyid Ulama Hijāz. One of his famous work is MurāhLabīd. A side of making us, especially as Indonesian Muslim society beproud to that great work, this book also very much compatible to theIndonesian society, in which the majority are following Imam Syāfi‟īfor their fiqh mazhab. This book has well known by pesantrencommunity in Indonesia, as well as the other Syaikh Nawawi works
EPISTEMOLOGI TAFSIR Al-QUR’AN KONTEMPORER Islah Gusmian
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1173

Abstract

This article discussed about the epistemology of thecontemporary Qur’anic interpretation. As the holy book which isshâlih likulli zaman wa makan, Qur’an would always be understoodby Muslim scholars in order to be able to find out its variousmeanings. In those processes of comprehension, human being as bothreader and interpreter has very important roles. He/she will thenformulate various methods to be able to understand practically, inorder that God’s ideas and meanings being able to be reachcomprehensively. Furthermore, this article showed that contemporaryQur’an hermeneutic, as well as formulated by Fazlur Rahman, Aminal-Khuli, Nasr Hamid Abu Zaid, be possible to be used Inunderstanding the Holy Qur’an comprehensively. Just like thehermeneutic approach from the western thinkers, such as Gadamer.
DIALOG SEBAGAI UPAYA MENEPIS PANDANGAN NEGATIF ATAS KERAGAMAN AGAMA Anis Tilawati; Nur Kafid
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1174

Abstract

The diversity of religion and believe in the world broughtout various model of interaction. The result of those process ofinteraction could be positive of negative perpestives. From the positiveperspective would bring out the attitude of tolerance, even just in thescope of social-life. Whereas the negative perspective would emergewhen among religious believers have not aware about the diversities ofbelief. Furthermore, from this perspective then emerge conflict andviolence which is used and religion as its justification. Basically, everyproblem have its solution, including the case/conflict which is usingthe name of religion. And dialogue as one of the problem solving to beused to skim or overcome the negative perspective about the religiousdiversities.
‘DIALOG HIDUP’: KUNCI MENUMBUHKAN KOHESIVITAS SOSIAL Farhanah Farhanah; Fauzia Dian Ummami; Nur Kafid
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1175

Abstract

Diversity is undeniable reality by everyone in this world.Including diversities in the term of religion and believe. Indonesia haswell known country in the world with its plurality. This plurality, inthe one side, has become uniqueness character and wealth comparedto the other countries. While on the other sides, this pluralitysometimes has also become ‘threat’ for the county’s unity. Variousefforts to build and promote social cohesion within diversities havebecome real requirement to be able to realize the peaceful andharmonious life. One of those efforts is promoting value of tolerancethrough dialogue. Not just an ordinary dialogue, but ‘dialogue oflive’. Dialogue based on the real face to face experiences. Theexperience which is further be able to bring understanding about thediversity of life.
METODE SALAFUSH SHALIH DALAM BERINTERAKSI DENGANAL-QUR`AN Moh Abdul Kholiq Hasan
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1176

Abstract

Al-Qur`an belived by Muslim as the holy book used asguidance to be able to have happy life in the world until hereafter.But the reality revealed that Muslim society seen to be fartherfrom what the holy Qur‟an wanted. The data showed that most ofthe Muslims people were not able to read the Holy Qur‟an. If theywere able to read it, they were not able to understand the Qur‟an‟scontent. If they were able to understand its content, they were notable to practice it. If there were able to practicing the Qur‟aniccontent, their practicing most incompatible with the Syariahdemand. In other words, most of the Muslim society were not ableyet to interact with the Holy Qur‟an like what have done byUlama salafush shalih: who have successed to made Al-Qur`an asstarting point to promote Islamic civilization.Key words:
MANUSIA DAN KEDUDUKANNYA: Pemikiran Alfred North Whitehead tentang Antropologi Siti Saudah
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1177

Abstract

Whitehead‟s thought is fundamental issues that interest andinfluence over the years. This leads to be categorized as a contemporaryphilosophy. Whitehead‟s thought about human being and his positionis described as follows: (1) Human being is a part of nature; accordingto Whitehead, human body and the surrounding world are closelyrelated and real. (2) Human being is Dynamic Creatures; according toWhitehead, the essence of one's existence lies in how active, howcreative, and how innovative he is in using his past for a newmanifestation of his life which gives the intensity of life experiencesmore deeply. (3) Human being Lives From and For Others; accordingto Whitehead, it refers to a “transition" or macroscopic process.Building relations with others is not only something that is accidental,but also something that is essential for every provider.I. Pendahuluan
TAUHID DAN REVOLUSI MENTAL Nur Sidik
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i2.1178

Abstract

Islam can be called as a teacher of civilation which is taughtabout tauhid. Tauhid brought the intention of our foundingfathers/mothers to proclaime the Indonesia‟s indepence. The foundingfathers/mothers have seriously aware about the importance of puttingtauhid as spirit of Pancasila. Hereby, the duty of the next generation isto refresh the tauhid‟s understanding and experiences as spirit of state‟sidentity. By utilizing the spirit of tauhid as life and thinking paradigmis expected would be able to make Indonesia be better off from seriousthreat caused by imperalism, otoritarian rejim, materialism andhedonism life style which is contractied to the western culture.
AGAMA DI TENGAH KONFLIK SOSIAL: Tinjauan Sosiologis Atas Potensi Konflik Keberagaman Agama di Masyarakat Nur Kafid
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 1 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i1.1180

Abstract

The study aims to describe public perception about thereality of religious diversity, with the main focus on the dynamic andprocess of emerging religious‟ sentiment in the daily lives. The existenceof non-Islamic religious believers within Muslim majority community,have always getting serious concern, from their religious activities up totheir social relations. The attitude of tolerance were still resided on thehuman relation level, and were not touched yet on the awareness levelabout the essence of the religious diversities‟ itself. As its consequences,various friction and restlessness were always emerged and causeddisharmony relation among them. Furthermore, various prejudices werealways rising that any social activities done by them (non-Islamicbeliever) have assessed as part of their effort of Christianization.

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