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<![CDATA[MAHAR PERKAWINAN DENGAN HAFALAN AL-QUR’AN: ANALISIS HERMENEUTIKA HADIS KHALED M. ABOU EL-FADL ]]>
<![CDATA[Tilawati, Anis]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol 4, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v4i1.1518
<![CDATA[The purpose of this study is to analyse the hadith about dowry in marriage. In this hadith, it is mentioned that one form of dowry is memorisation of the verses of the Qur'an, but that is said most recently after there is no more iron ring. An exciting phenomenon today is that the memorisation of the verses of the Koran is used for dowry marriages because it is a place for prestige, to make it look unique and different from the general public. This article will review more deeply the meaning of hadith related to marriage dowry from the perspective of hermeneutics Khaled M. Abou El-Fadl. Besides, this paper will explain the understanding of Muslims today about the traditions of marriage dowry with the memorisation of verses of the Qur'an. This research uses the hermeneutic method of hadith Khaled M. Abou El-Fadl. The findings of this study indicate that today Muslims understand the hadith related to memorising the Qur'an as a marriage dowry through a long process of negotiation and dialectics to influence their behaviour. The talk question is the occurrence of a dialogue between the surrounding culture, with the text of the hadith itself.]]>
<![CDATA[STRUKTUR CINCIN DALAM AL-QUR’AN (Perspektif Orientalis - Nicolai Sinai) ]]>
<![CDATA[Anis Tilawati]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 4, No 2 (2018) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v4i2.67
<![CDATA[Sejak al-Qur’an diturunkan hingga dewasa ini, kajian tentang susunan bahasa al-Qur’an masih terus menjadi bahan diskusi yang menarik. Salah satu hasil diskusi tersebut adalah dari kalangan ilmuwan modern yang belakangan menemukan sebuah struktur al-Qur’an dengan sebutan ring structure. Struktur ini dipopulerkan oleh Raymond Farrin dan Michel Cuypers melalui karya mereka yang kemudian direview oleh seorang orientalis bernama Nicolai Sinai. Ring Structure atau struktur cincin di sini merupakan sebuah struktur al-Qur’an yang dibangun atas susunan koherensi ayat dan surah yang membentuk lingkaran dengan inti di tengahnya sebagaimana bentuk cincin. Sinai melakukan kritik atas teori struktur cincin al-Qur’an yang ditawarkan Farrin dan Cuypers melalui sebuah artikel review. Penulis dalam hal ini mencoba menganalisa pemikiran Sinai dalam kritiknya tersebut, dengan kata lain penulis menggunakan metode explanatory analysis dalam tulisan ini. Hasil temuannya adalah bahwa Nicolai Sinai menganggap struktur cincin al-Qur’an yang mereka tawarkan terlalu berlebihan karena ia menemukan beberapakali Cuypers ataupun Farrin kehilangan dalam analisanya. Tidak hanya sebatas mengkritik, tetapi kemudian Sinai menawarkan sebuah struktur al-Qur’an yang menurutnya lebih sesuai dibandingkan dengan ring structure. Sinai juga mencoba mengaplikasikan struktur al-Qur’an tersebut pada beberapa ayat dan surah dalam al-Qur’an, salah satunya pada surah An-Najm.]]>
<![CDATA[Syura Dan Demokrasi Perspektif Hermeneutika Abdullah Saeed : Relevansinya Dengan Demokrasi Di Indonesia ]]>
<![CDATA[Anis Tilawati]]>;
<![CDATA[Ananda Emiel Kamala]]>
<![CDATA[ Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 2 No. 1 (2020): Islam, Relasi Sosial Politik dan Ideologi Transnasional ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/sophist.v2i1.21
<![CDATA[Abdullah Saeed offers a method of hermeneutics called the contextual approach. This approach is described in several works, one entitled Reading the Qur'an in the Twenty-First Century: A Contextualist Approach. The study in this article is one of the cases he once wrote in his book by applying the hermeneutic model, namely shura and democracy. The State of Indonesia is one of the Republican and democratic countries. The predominantly Muslim Indonesian population forms the country with the foundations of Islamic law, so the author is interested in studying the relevance of Indonesian democracy to the concept of shura in the Qur'an. The Indonesian democratic system in this article is examined from Abdullah Saeed's perspective on the concept of shura and democracy. In addition, the author also tries to identify Saeed's consistency in applying his contextual hermeneutic theory in this case. His findings are none other than that Saeed did not make the full interpretation in this case, so his conclusions still seem to rely on the pre-modern and modern interpretations he refers to, but he says the concept of shura has been contextualized as an attempt to equalize the democratic values of a government country. As democracy in Indonesia has values and ideas similar to the concept of shura in the Qur'an.]]>
<![CDATA[Kajian Kitab At-Thabaqat Al-Kubra Karya Ibnu Sa’ad ]]>
<![CDATA[Anis Tilawati]]>
<![CDATA[ SINDA: Comprehensive Journal of Islamic Social Studies Vol 2 No 2 (2022): Volume 2, Number 2, Agustus 2022 ]]>
Publisher : <![CDATA[Universitas Nahdlatul Ulama Blitar ]]>
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DOI: 10.28926/sinda.v2i2.508
<![CDATA[This article examines the oldest book that has reached the hands of Muslims today, which contains biographies of the narrators of Hadith. The book known as the book of Ath-Thabaqat Al-Kubra was written by Ibn Sa'ad which is certainly not a foreign name for Hadith experts. The researcher in this case tries to examine the book in terms of the author's biography, writing method, characteristics, uniqueness, advantages and disadvantages. The method used is a literature review with qualitative research from several sources in various literatures related to the theme raised. The findings that make this paper new is that the book Ath-Thabaqat Al-Kubra is one of the works in the field of Asma' ar-Rijal which contains the biographical notes of the most important narrators at the most important period in the history of hadith. It is a very rich source from various perspectives, containing very valuable information about the history of Islam. It is described not only as the most important major work in the field, but also in Arabic literature in general.]]>
<![CDATA[REKONSTRUKSI BIOGRAFI DAN KARYA KYAI IMAM BUKHORI JATINOM-BLITAR ]]>
<![CDATA[Fuad Ngainul Yaqin]]>;
<![CDATA[Anis Tilawati]]>;
<![CDATA[Moch. Abdul Rohman]]>;
<![CDATA[Faza Nur Aida Putri Aulia]]>
<![CDATA[ INOVATIF: Jurnal Penelitian Pendidikan, Agama, dan Kebudayaan Vol. 10 No. 1 (2024): INOVATIF ]]>
Publisher : <![CDATA[Center for the Research and the Communicator Service of IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/inovatif.v10i1.930
<![CDATA[Ancient manuscripts are a highly valuable cultural heritage. As one of the primary sources of research, of course we must appreciate its presence because it contributes to the development of the treasures of science and technology. Research that uses ancient manuscripts as the object of study has been increasingly carried out by scholars recently, both from within and outside the country. Speaking about Mbah Kyai Imam Bukhori Jatinom-Blitar, he cannot be separated from the long history that he has carved with his works. As far as the data that researchers can get, Mbah Kyai Imam Bukhori has many manuscripts that until now not many people know about. Because many have not been identified, let alone codified. This is a concern in itself and a solution must be found immediately, so that future generations can also enjoy the nation's cultural heritage. Remembering that manuscripts are a shortcut to bring the present closer to the past in a genuine way. The research methodology used is philological research, data collection tools by carrying out observations and recording. Philological research work steps include: determining research targets, manuscript inventory, observation, manuscript description, manuscript transliteration, text editing and translation, as well as manuscript content summary and content analysis]]>
<![CDATA[Jual Beli Online Perspektif Maqasid Tafsir Jasser Auda ]]>
<![CDATA[Tilawati, Anis]]>
<![CDATA[ Al-Fath Vol 14 No 1 (2020): Juni 2020 ]]>
Publisher : <![CDATA[Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia ]]>
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DOI: 10.32678/alfath.v14i1.1316
<![CDATA[Today, online shop is no stranger to anyone who lives in digital era, it can even be a hobby that is not just a necessity. The problem is a shift of tradition in that phenomenon, for example; there are no face-to-face moments in online shop, then how does Islam see it? For this reason, the author uses the maqasid interpretation perspective offered by Jasser Auda to researching online shop in Islam. Auda expands the maqasid theory with development and rights. The findings is include the Qur'an and the hadith do not speak explicitly related to online shop because it was not discovered at the time of the Prophet, but there are several principles of buying and selling according to Islam which can be found in the online sale and purchase transactions. Development of online shop transactions is able to realize an economy that is more practical and easier for all parties. In addition, the rights of the seller and buyer are also fulfilled in the transaction. There is the principle of tasamuh (tolerant and easy) which allows Islamic syari'at to develop according to the times.]]>
<![CDATA[DIALOG SEBAGAI UPAYA MENEPIS PANDANGAN NEGATIF ATAS KERAGAMAN AGAMA ]]>
<![CDATA[Anis Tilawati]]>;
<![CDATA[Nur Kafid]]>
<![CDATA[ Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 2 (2015) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajpif.v12i2.1174
<![CDATA[The diversity of religion and believe in the world broughtout various model of interaction. The result of those process ofinteraction could be positive of negative perpestives. From the positiveperspective would bring out the attitude of tolerance, even just in thescope of social-life. Whereas the negative perspective would emergewhen among religious believers have not aware about the diversities ofbelief. Furthermore, from this perspective then emerge conflict andviolence which is used and religion as its justification. Basically, everyproblem have its solution, including the case/conflict which is usingthe name of religion. And dialogue as one of the problem solving to beused to skim or overcome the negative perspective about the religiousdiversities.]]>
<![CDATA[KAJIAN ISU KONTEMPORER DALAM ISLAM MELALUI MEDIA DIGITAL: STUDI HADIS TENTANG ONLINE SHOP ]]>
<![CDATA[Tilawati, Anis]]>
<![CDATA[ Mazalat: Jurnal Pemikiran Islam Vol. 5 No. 1 (2023): Mazalat Jurnal Pemikiran Islam ]]>
Publisher : <![CDATA[Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya ]]>
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DOI: 10.64367/m-jpi.v5i1.4
<![CDATA[The contemporary issue raised in this article is related to the online shop phenomenon. Where it is ingrained in the daily activities of today's society. The point of view highlighted by the researcher is more on the way Muslims react to it, which starts with exploring the online shop law in Islam. Rather than that, in this digital era, it is not surprising that the majority of Muslim communities are interested in using digital media to study religion instantly. Media Youtube for example, a video that examines the online shop from the perspective of hadith. How is the credibility of digital media in studying contemporary issues in Islam? And how does the Hadith study talk about online shops? Then what is the relationship between these two problems? Researchers try to answer all these problems using field and library research methods. The findings include that the study of hadiths about online shops through digital media can be easily understood but the discussion is not detailed enough. As for the hadith, this matter can be correlated with the law of buying and selling which is prescribed by law.]]>
<![CDATA[Kelompok Surah Al-Qur’an dalam Susunan Mushafi dan Nuzuli: (Studi Komparatif Teori Farrin dan Noldeke) ]]>
<![CDATA[Anis Tilawati]]>;
<![CDATA[Ananda Emiel Kamala]]>;
<![CDATA[Choirul Hidayah]]>;
<![CDATA[Lia Maulidatul Jazilah]]>
<![CDATA[ Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024 ]]>
Publisher : <![CDATA[Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang ]]>
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DOI: 10.37985/hq.v5i1.71
<![CDATA[Penelitian ini mengkaji tentang perbandingan antara kelompok surah yang berbasis pada susunan Qur’an mushafi dan susunan histori. Masing-masing dari kelompok surah merujuk pada perspektif ilmuwan Muslim Raymond Farrin dan ilmuwan Barat Theodore Noldeke. Pendekatan yang digunakan yakni pendekatan komparatif dan strukturalisme, sedangkan metodenya menerapkan penelitian kepustakaan. Kebaruan dari penelitian ini tidak lain adalah memberikan perspektif yang lebih kekinian mengenai susunan al-Qur’an. Urgensinya adalah untuk dapat membedakan al-Qur’an yang tersusun secara tauqifi dan tersusun menurut kronologi turunnya ayat. Di samping itu, penelitian ini juga dilakukan dengan tujuan agar mampu menjawab tanggapan miring dari para orientalis yang menganggap al-Qur’an tidak beraturan. Adapun luaran yang ditargetkan ialah arikel jurnal penelitian yang dipublikasi.]]>
<![CDATA[Eskatologis Sebagai Tema Sentral Alquran: (Kajian Munasabah Surah Qaf Sampai Al-Waqiah) ]]>
<![CDATA[Anis Tilawati]]>
<![CDATA[ Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 4 No. 1 (2023): June 2023 ]]>
Publisher : <![CDATA[Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang ]]>
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DOI: 10.37985/hq.v4i1.542
<![CDATA[This research examines eschatology as a central theme in the Quran through a munasabah (correlation) approach focusing on three consecutive surahs: Qaf, Al-Dzariyat, and Al-Waqiah. This study identifies and analyzes the eschatological thematic coherence between these three surahs using content analysis and thematic interpretation methods. Results show that these surahs possess a unified eschatological theme that develops progressively: Surah Qaf establishes the possibility of resurrection, Al-Dzariyat emphasizes its certainty, and Al-Waqiah describes the event and its impacts in detail. This interconnection strengthens the argument that eschatology constitutes a central theme of the Quran conveyed through carefully organized literary structures. These findings contribute to a deeper understanding of the Quran's internal coherence and the significance of eschatology in its core message.]]>
