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Jurnal Syaikh Mudo Madlawan
Published by Institut Agama Islam Dar Aswaja Rokan Hilir
ISSN : -     EISSN : 30476526     DOI : -
Core Subject : Religion, Economy, Education, Social,
Religion Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Syaikh Mudo Madlawan is a peer-reviewed journal published twice a year (March and September). Jurnal Keislaman aims to facilitate and disseminate innovative and creative ideas of researchers, academicians, and practitioners who concentrate on interdisciplinary Islamic issues ranging from Islamic history, Islamic thought, Islamic laws, Islamic politics, Islamic economics, and Islamic education, and Islamic social-cultural. Jurnal Syaikh Mudo Madlawanis published online by LPPM Institut Agama Islam Dar Aswaja Rokan Hilir.
Arjuna Subject : Umum - Umum
Articles 33 Documents
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HADHANAH DALAM KOMPILASI HUKUM ISLAM PERSPEKTIF HUKUM KELUARGA ISLAM Wira Lestari; Robi Hasbullah; Amru Hasibuan; Mara Ongku Hsb
Jurnal Syaikh Mudo Madlawan: Kajian Ilmu-Ilmu Keislaman Vol. 3 No. 2 (2026): Jurnal Syaikh Mudo Madlawan
Publisher : LPPM IAI Dar Aswaja Rokan Hilir

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Abstract

Pengaturan hadhanah dalam Kompilasi Hukum Islam (KHI) memberikan kepastian hukum mengenai hak asuh anak pasca perceraian, namun belum mengatur secara tegas tanggung jawab pengasuhan ketika kedua orang tua tidak bersedia atau tidak mampu menjalankan kewajibannya. Penelitian ini bertujuan menganalisis pengaturan hadhanah dalam KHI serta mengkaji kekosongan norma terkait pengasuhan anak pasca perceraian. Penelitian ini merupakan penelitian hukum normatif dengan pendekatan perundang-undangan dan konseptual. Data diperoleh melalui studi dokumentasi terhadap bahan hukum primer dan sekunder, kemudian dianalisis secara kualitatif dengan metode deskriptif-analitis. Hasil penelitian menunjukkan bahwa KHI menetapkan ibu sebagai pemegang hak hadhanah bagi anak yang belum mumayyiz (di bawah 12 tahun), sedangkan anak yang telah mumayyiz berhak memilih tinggal bersama ayah atau ibunya. Penetapan usia 12 tahun merupakan hasil ijtihad yang mempertimbangkan kematangan anak. Penelitian ini juga menemukan adanya kekosongan norma dalam KHI mengenai pengasuhan anak ketika kedua orang tua tidak menjalankan kewajiban hadhanah. Oleh karena itu, diperlukan pengaturan yang memungkinkan kerabat dekat mengambil tanggung jawab pengasuhan demi menjamin kepentingan terbaik bagi anak.
PERLINDUNGAN HAK-HAK PEREMPUAN DAN ANAK PASCA PERCERAIAN MENURUT PERATURAN PERUNDANG-UNDANGAN DI INDONESIA Amru Hasibuan; Nelviani Nst; Yeni Nurasiyah; Annur Rosida; Roziatul Adawiyah; Siti Maziah
Jurnal Syaikh Mudo Madlawan: Kajian Ilmu-Ilmu Keislaman Vol. 3 No. 2 (2026): Jurnal Syaikh Mudo Madlawan
Publisher : LPPM IAI Dar Aswaja Rokan Hilir

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Abstract

Divorce is a legal event with profound consequences not only for the spouses but, crucially, for women and children, who often emerge as the most vulnerable parties. This article aims to comprehensively analyze the protection of women’s and children’s rights following divorce under Indonesian legislation and to examine the gap between legal norms and the reality of their implementation. The study employs a normative-juridical method utilizing a statutory approach based on literature reviews and secondary data enriched by a sociological perspective to capture the human dimension underlying legal regulations. The findings indicate that, from a normative standpoint, post-divorce rights for women and children are comprehensively regulated under Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law. These rights encompass mut‘ah (consolation gift) and iddah (waiting period) maintenance, housing, clothing, unpaid dowry, and a share of marital assets, as well as children’s rights to care and education. However, implementation in practice faces significant obstacles, including low compliance rates among ex-husbands, weak mechanisms for enforcing court rulings, and a lack of ongoing monitoring regarding the fulfillment of these rights. The study concludes that legal protection for women and children post-divorce requires systemic strengthening ranging from the drafting of more actionable court rulings and the development of innovative enforcement mechanisms to continuous oversight involving various stakeholders.
RELEVANSI KONSEP TAKHBIB PEREMPUAN TERHADAP SUAMI ORANG LAIN MENURUT IMAM IBNU HAJAR AL-HAITAMI DALAM DINAMIKA RUMAH TANGGA KONTEMPORER Muhammad Iran Simbolon; Muhammad Amin Pohan
Jurnal Syaikh Mudo Madlawan: Kajian Ilmu-Ilmu Keislaman Vol. 3 No. 2 (2026): Jurnal Syaikh Mudo Madlawan
Publisher : LPPM IAI Dar Aswaja Rokan Hilir

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Abstract

One of the factors contributing to disharmony, and in some cases even divorce, within a household is takhbib. Takhbib refers to the act of corrupting, deceiving, inciting, influencing, or disrupting another person’s marital relationship. It may involve deceiving and damaging the relationship or portraying divorce as desirable in a woman’s eyes so that a man can marry her, or deliberately encouraging a woman to divorce so that she may marry another man, or engaging in similar acts. A man who attempts to seduce another man’s wife is clearly prohibited (haram) based on the textual evidence (nash) of the Prophetic hadits. However, a question arises when the perpetrator is a woman who attempts to seduce another woman’s husband. Since these two cases involve different circumstances, a legal formulation is required to determine the ruling concerning a woman who commits takhbib against another woman’s husband. This study aims to analyze Ibn Ḥajar al-Haitami’s view regarding the legal ruling on takhbib committed by a woman against another woman’s husband and to examine the legal arguments underlying its prohibition. This study employs normative legal research using a library research approach. The findings indicate that, according to Ibn Ḥajar al-Haitami, takhbib, whether committed by a man or a woman who interferes with or damages the affection and relationship between another couple, constitutes a major sin and is prohibited (haram). The legal basis for this ruling is Ibn Ḥajar al-Haitami’s reliance on the general applicability of the textual evidence (nash) contained in several Prophetic hadits.

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