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Arif Rahman
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Rahmad Jurnal Studi Islam dan Ilmu Al-Quran
Published by Sekolah Tinggi Ilmu Al-Qur'an Bima
ISSN : -     EISSN : 30311144     DOI : https://doi.org/10.71349/rahmad.v2i2
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Rahmad adalah jurnal ilmiah yang diterbitkan oleh Sekolah Tinggi Ilmu Al-Quran STIQ Bima. Jurnal ini berfokus pada publikasi hasil penelitian dan kajian konseptual di bidang keislaman, khususnya ilmu Al-Quran, seperti tafsir, ulumul Quran, dan isu-isu kontemporer terkait nilai-nilai Islam, diterbitkan dua kali setahun, pada bulan Juni dan Desember. Rahmad berkomitmen menjadi wadah akademik untuk mendukung pengembangan wacana keilmuan dan membangun diskursus yang relevan dengan kebutuhan zaman. Melalui proses seleksi dan peer review yang ketat, jurnal ini menghadirkan artikel berkualitas tinggi yang bermanfaat bagi akademisi, peneliti, mahasiswa, serta masyarakat luas yang tertarik pada studi keislaman.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 3 Documents
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Search results for , issue "Vol 3 No 2 (2025): Desember" : 3 Documents clear
Prasangka Dalam Prespektif Al- Qur’an Kajian Tahlili Qs. Al-Hujarat Ayat 12 Rian; Hisyam, Muhammad Hisyam; Taufan
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 3 No 2 (2025): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v3i2.36

Abstract

This study aims to provide guidance to avoid prejudice against society. In QS. Al-Hujarat 49/12 This type of research is qualitative with a form of library research. The approach used is the interpretation approach. The data used are primary data sourced from the Qur'an and interpretation books and secondary data including related works and other references that can support the research, then processed and analyzed using the tahlili method. The results of the study indicate that the nature of 'Prejudice in QS. Al-Hujarat 49/12 is all forms of prejudice carried out by humans, where the act contains hatred and hostility, is considered reprehensible and causes evil, so that the perpetrators are far from the truth and mercy of Allah swt. And also good prejudice where this prejudice actually brings you closer to Allah swt. because it always looks at others well, the form of 'Prejudice in QS. Al-Hujarat 49/12, namely accusing people without evidence and looking at the bad things in others and some of these suspicions are also good.
Analisis Semantik Kata Rizq Karim dalam Al-Qur'an Qhodiri, Ahmad; Bashori
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 3 No 2 (2025): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v3i2.45

Abstract

This article examines the semantic meaning of the phrase rizq karīm in the Qur'an using a qualitative approach and semantic analysis method. The term rizq karīm is a linguistic expression that carries theological and moral values in the Qur'an and appears in six verses across various surahs. This study aims to explore the lexical and contextual depth of this phrase and to identify those who, according to the Qur'an, are entitled to receive this noble provision. Data were collected through library research on Qur’anic verses containing rizq karīm, supported by references from classical and contemporary tafsir works as well as Arabic linguistic literature. The findings reveal that rizq karīm encompasses both material and spiritual provisions, covering worldly and hereafter rewards, granted to those who have faith, perform righteous deeds, migrate for God’s cause, strive in His path, and uphold piety and noble character. Exegetes such as al-Ṭabarī, Ibn ‘Āshūr, and al-Ṭabāṭabā’ī interpret rizq karīm as paradise the ultimate and eternal form of provision while others like al-Ālūsī and al-Ṭabrisī describe it as an exalted, high-quality, and pleasing form of sustenance. Quraish Shihab offers a broader interpretation, emphasizing that karīm denotes the best quality according to its object, and that rizq karīm includes all forms of divine blessings that are perfect and satisfying. This study underscores the importance of semantic analysis in uncovering the multidimensional meanings of Qur’anic terminology.
Fenomena Busana Hajja Pasca Haji di Kabupaten Bone Perspektif Al-Qur’an Mursalin; Hamzah, Amir; Ghany, Abdul
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 3 No 2 (2025): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v3i2.51

Abstract

This study discusses the phenomenon of Hajja clothing worn by women who have performed the pilgrimage (hajj) in Bone Regency. This research is categorized as field research and presented in a descriptive qualitative form, employing anthropological, sociological, and exegetical approaches. Data processing and analysis were carried out through the stages of data reduction, data presentation, and conclusion drawing. The findings indicate that Hajja attire is not worn in daily life but rather on special occasions such as weddings, as a form of respect for religious and social values. Distinctive attributes such as tallili or mappatoppo serve as symbols of honor and pride for Bugis Bone women after completing the pilgrimage. The use of clothing and accessories such as tallili, misba, and gelang haji (pilgrim’s bracelet) represents both a religious expression and a form of spiritual pride following the pilgrimage. Post-hajj Hajja clothing in Bone Regency is not merely a marker of spiritual journey but has evolved into a symbol of social status and religious identity within society. Culturally, Hajja clothing embodies the fusion of Islamic values and local Bugis Bone traditions that emphasize modesty, honor, and dignity. From the Qur’anic perspective, the wearing of garments during and after the pilgrimage holds not only physical but also spiritual significance, serving as a manifestation of piety and purity of heart.

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