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Mohammad Irfan F. Haecal
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Senarai: Journal of Islamic Heritage and Civilization
Published by Yayasan Tunas Harapan Ummat
ISSN : -     EISSN : 30892864     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Senarai: Journal of Islamic Heritage and Civilization (ISSN: 3089-2864) is dedicated to the scholarly examination of the intricate intersections between Islamic philosophical thought, historical development, and the rise and evolution of civilizations. The journal aims to provide a comprehensive platform for researchers, scholars, and academics to explore and disseminate knowledge on how Islamic philosophies have influenced and been influenced by historical events and societal progressions. Senarai welcomes submissions that cover a broad range of topics, including the philosophical underpinnings of historical narratives within Islamic contexts, comparative studies between Islamic philosophies and other cultural and historical frameworks, contributions of Islamic scholars to global intellectual heritage, the influence of Islamic thought on various fields such as science, art, architecture, and literature, and methodological approaches to studying Islamic history and civilization.
Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu
Articles 36 Documents
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Arabic Grammar, Epistemology, and Civilizational Thought: A Philosophical Inquiry into Islamic Heritage Yaacob, Solehah
Journal of Islamic Heritage and Civilization Vol. 2 No. 1 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.0501/senarai.2025.2.1.1-13

Abstract

This paper examines the philosophical, epistemological, and civilizational dimensions of Arabic grammar and its central role in shaping Islamic intellectual heritage. Moving beyond a purely technical study of syntax and morphology, it situates Arabic linguistic thought within a comprehensive civilizational framework, illustrating how grammar functions as an instrument of knowledge production, critical reasoning, and ethical reflection. Drawing on classical sources such as Sibawayh, al-Farabi, al-Jurjani, and Ibn Jinni, alongside modern scholarship on Orientalism and linguistics, the study highlights the intricate relationship between language, intellect, and revelation. Arabic grammar emerges not merely as a tool for correct speech but as a philosophical discipline reflecting epistemological rigor, logical coherence, and the resilience of Islamic civilization in the face of external critique. The analysis further demonstrates that mastery of grammar facilitates critical thinking, preserves textual integrity, and ensures the continuity of knowledge across generations. Overall, the findings suggest that the study of Arabic grammar is inseparable from the broader pursuit of intellectual, ethical, and cultural understanding within Islam.
The Influence of al-Ghazali’s Theological Philosophy in the Malay Archipelago: Pengaruh Karya-karya Teologi dan Falsafah al-Ghazali di Kepulauan Nusantara Amir, Ahmad Nabir; Abdul Rahman, Tasnim
Journal of Islamic Heritage and Civilization Vol. 2 No. 1 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.0501/senarai.2025.2.1.33-57

Abstract

The article analyses the influence of Imam al-Ghazali’s (450-505/1058-1111) religious ideals in the Malay Basin particularly through his works Ihyā’ ‘Ulūm al-Dīn, Mi‘rāj al-Sālikīn, Bidāyah al-Hidāyah, Ma‘ārij al-Quds fī Madārij Ma‘rifat al-Nafs, al-Mustasfa and al-Madnun bihi ‘ala Ghayr Ahlih. The highly charged and popularity of his works come from various forms of its translated versions in the hand of Malay theologians working on its elucidation such as Sayr al-Sālikīn and Hidāyah al-Sālikīn by ‘Abd al-Samad al-Falimbani (1704-1789) and concise translation of Minhāj al-‘Ābidīn by Shaykh Daud al-Fatani. The paper situates his works in the wider context of Sunni-Islam held by the Malays and its burgeoning cultural and intellectual tradition, far-reaching intensity of activism and da‘wah and idealism widely disseminated in the regions. The study is based on qualitative method in the form of library and literature survey using inductive and deductive method. Data and materials were derived from selected primary and secondary sources and analysed by way of descriptive, analytical, empirical, hermeneutical and historical approaches. The finding reveals that the nuances of al-Ghazali’s corpus were well articulated in the Malay world developed through compelling theological and philosophical works that defend its significance values, norms, legality, ethics, metaphysics, logic and virtues and its classic synthesis of shariah and tasawuf and its spiritual illumination and articulation in the mozaic of contemporary Malay worldview and tradition.
Reading the Quran Through Semanalysis: Text, Significance, and Intertextual Relations Farraz Haecal, Mohammad Irfan; Murad, Abdul
Journal of Islamic Heritage and Civilization Vol. 2 No. 1 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.0501/senarai.2025.2.1.77-100

Abstract

This study employs the theoretical framework of semanalysis to examine the interpretation of a Qur’anic verse concerning the phenomenon of rain. The research applies a methodological sequence that begins with the semanalytic approach, proceeds through an analysis of the concepts of genotext and phenotext, explores the distinction between signification and signification, and culminates in the investigation of intertextual relations within the text. The findings indicate that the meaning of rain in the Qur’an is dynamic and context-dependent, shaped by the interpreter’s engagement with its social, linguistic, and religious dimensions. Ultimately, rain is represented as both a manifestation of divine mercy and a symbolic admonition, urging humanity to contemplate the transcendence and omnipotence of Allah.
Integrating Islamic Values, Child Rights, and Policies in Caring for Neglected Children Susilowati, Ellya
Journal of Islamic Heritage and Civilization Vol. 2 No. 1 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.0501/senarai.2025.2.1.14-32

Abstract

The issue of caring for neglected children represents a civilizational challenge, as the quality of a nation is measured by how it treats children who have lost parental care. This requires a childcare system rooted in moral values, human rights, and sustainable social policies. The aim of this study is to examine the care of neglected children through three main perspectives: Islam, the Convention on the Rights of the Child (CRC), and national as well as regional policies. The study employs a literature review method with a descriptive-analytical qualitative approach, analyzing texts and official documents such as the Qur’an, Hadith, national legislation, international conventions, national regulations, and recent academic studies. The findings reveal a convergence among the three perspectives, namely the recognition of children’s dignity, the protection of rights, and the emphasis on the best interests of the child. However, challenges remain, including institutional limitations, adaptation to digital disruption, and cultural contextual differences. This article concludes that integrating Islamic values, CRC principles, and national-regional policies is essential to developing a holistic, sustainable, and contextual childcare system for neglected children. The practical implications highlight the need to strengthen Child Welfare Institutions (LKSA), empower communities based on religious values, and harmonize regulations with child rights principles to ensure more effective protection of neglected children.
From Sin To Innovation: Ethical And Legal Reflections On Human Weakness In Islamic Perspective Ekawati; Widuri, Andi Fika
Journal of Islamic Heritage and Civilization Vol. 2 No. 1 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.0501/senarai.2025.2.1.58-76

Abstract

Human imperfection has long been acknowledged in Islamic moral philosophy, yet its constructive potential in shaping legal-ethical innovation remains critically underexplored. This transformative process arises from the self-reflective nature of weakness itself, as the awareness of limitation compels intellectual introspection and moral creativity. Previous studies often treat moral deviation, conceptualized as ma‘ṣiyah (sin), solely as a theological failure rather than a generative moral energy. This study aims to reconceptualize human weakness not as a liability but as a catalyst for ethical and juridical creativity within the Islamic civilizational framework. This paper does not romanticize sin, but situates it within a theological framework of repentance and ethical renewal under divine guidance. Using a qualitative and integrative methodology that combines hermeneutic analysis of classical fiqh and akhlaq manuscripts with normative reflection on contemporary digital ethics, this research develops a multidimensional model bridging theology, ethics, and law, an analytical configuration rarely attempted in previous Islamic scholarship. The findings reveal a transformative dialectic: when moral failure is internalized through repentance (tawbah): when moral failure is internalized through repentance (tawbah) and an ethical form of critical reflection (ijtihād al-nafs), it produces renewed ethical consciousness and legal adaptability (tajdīd) responsive to social transformation. As articulated by al-Ghazālī in Kitāb al-Tawbah, repentance transforms error into a moral awakening that sustains intellectual and civilizational renewal. This paper contributes a new conceptual articulation of how Islamic ethical and legal systems transform human fallibility into a driver of intellectual vitality, digital ethics, and civilizational resilience, offering an alternative epistemological foundation for understanding innovation within Islamic heritage. In doing so, this study offers a dynamic and constructive re-evaluation of human weakness in the context of contemporary digital ethics.
Islamic-Based Spiritual Capability as a Core Individual Competency for Enhancing Social Functioning: Theoretical Framework and Implications Alatas, Farid Ghazi
Journal of Islamic Heritage and Civilization Vol. 2 No. 1 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.0501/senarai.2025.2.1.101-118

Abstract

Social functioning is widely regarded as the central objective of social work practice, encompassing the ability of individuals, families, and communities to fulfill their social roles effectively within changing and complex environments. This article proposes a new theoretical construct called Islamic Spiritual Capability, which is presented as a foundational individual competency that provides an internal basis for achieving structured and sustainable social functioning. Through an integrative synthesis of Islamic behavioral theory, the concept of social functioning, and the capability approach, this study develops four dimensions of spiritual capability that can be operationalized within social work practice. These dimensions are further articulated into individual competency units that may serve as tools for assessment, professional training, and social intervention. Consequently, Islamic spiritual capability is positioned not only as an indicator of well-being but also as a learnable, measurable, and improvable core competency within a value-based and meaning-oriented framework for social development

Page 4 of 4 | Total Record : 36

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